Tag: Sacrament

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Freedom flaunters ruined communion.

Reading Time: 3 minutes

But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together. First, I hear that there are divisions among you when you meet as a church, and to some extent I believe it. But, of course, there must be divisions among you so that you who have God’s approval will be recognized! When you meet together, you are not really interested in the Lord’s Supper. 1 Corinthians‬ ‭11‬:‭17‬-‭20‬ ‭NLT‬‬

The Apostle Paul is really hard on the churches in the bougie metropolis of Corinth. There was a lot of money, influence and notoriety in the coastal port of the region. And, there was a tremendous success of the gospel penetrating a progressive, multicultural city, where money and power could get you anything you wanted. All of this, of course, is if one had money! But, as it goes with money, if you’ve got it – it changes how one thinks, lives and behaves towards others.

Paul is so frustrated with the Corinthians believers that he writes a biting, snarky comment about their behavior because it in no way reflects the phrase, “love one another.” He writes, “there must be divisions!” Paul taps into the utter disaster of what happens when believers are willing to raise their “freedoms,” above doing what is right. In this case it would mean a raucous, drunken party which immediately causes schisms, division and bad behaviors. Paul recognized the effects of these alcohol fueled parties along with the sin of gluttony. It was exactly opposite of the purpose of communion! Flaunting freedoms and treating others poorly Paul writes, is so evil that it reaches the level of being heresy. “Hairesis” primarily refers to a group or faction that arises from a division or choice, with a negative connotation of causing division or promoting false teachings.

Paul, with tongue-in-cheek, says, oh – this is a great way to get God’s attention – for those who would grab God’s approval by what Christ said would happen in a “divine economy of permission,” such divisions will arise (Matthew 18:7, 24:10, 12). The recognition is not good! God sees us because of our arrogance of liberties instead of our humility in love. Our freedoms in Christ are for doing good, not indulging to press the edge of our sin (Galatians 5:13, 1 Corinthians 6:12). Certainly the “freedom” to party at an alcohol fueled gathering, would not include stuffing our faces with food, and putting ourselves above others.

These “love feasts” were supposed to be common meals, a communion focused on sharing, serving one another and remembering what Jesus had done for us. These excessive “celebrations” became so problematic, that early church leadership had to shut them down, forbidding these kinds of gatherings. This seriously affected the way the church did communion for years to come. The love feasts being banned meant that the bishop would then need to administrate and personally administer communion, changing the experience into a highly controlled sacrament instead of family gathering of stories, laughter and prayer. It became a religious experience for and of individuals, even though they would participate together in a church building. The early church was able to stamp out the abuses of the freedom flaunters but the results were a much different communal experience within the church, the body of Christ.

As I have written about this before, we have reduced a beautiful gathering of family enjoying a meal, similar to what Jesus did with his disciples, to a thimble-cup and cracker. Of course this made it possible to serve communion to hundreds or thousands of people, but it lacks the intimacy of being with close friends and family. We are still able to “remember,” just as Christ commanded, but we do so far more individually, rather than communally. Being in a room with a hundred, or a thousand people is not the same as having a long, leisurely meal discussing the way Jesus’ love has revolutionized our lives.

Prayer

​Dad,
I certainly understand that we can still make communion memorable and effective by sharing our modern communion elements in a church service together. And, I understand how flaunting our freedoms at any gathering can be problematic. But I still long for the intimacy and deep connections that happen around a meal, in this case a very special sacred meal of conscience and consecration. This is just one of those experiences I just wish we hadn’t streamlined for convenience and control. I am happy to think about the future, amazing communion meal in heaven where I am positive it won’t be served in a thimble with a tiny cracker.

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Will the real communion please stand up.

Reading Time: 3 minutes 
“For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this in remembrance of me.” In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this in remembrance of me as often as you drink it.” For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.” 1 Corinthians‬ ‭11:23-26‬ ‭NLT‬‬

It is very significant that the Apostle Paul picked up this Maundy Thursday practice and now sacrament that would live on in every church and every believer. This event was huge in Judaism, because Jesus was celebrating a Super Passover, a Year of Jubilee Passover with all the elements except for the main course, the lamb. But in fact the lamb wasn’t missing at all, it was there at that Passover. However, it wasn’t sacrificed and eaten completely that night, it would be sacrificed about 24 hrs later and very much consumed within three days. The Passover lamb was Jesus and that night was the final Passover necessary for the whole world. That night, the remembrance of the very old story Moses recorded about the death angel passing over when he saw the blood applied on the doorposts of the people who believed and obeyed. But also God commanding that the Jewish people celebrate that memory up until this very night when Christ himself completed the object lesson! For the Jewish person, this was a final celebration in its original form. However for the gentile it would be a brand new practice going forward.

This final Passover was the handoff, the bridge between the Jews and Gentiles who ALL celebrate a different kind of Passover, a communion.

Did you think about the fact that Paul was the only one who restated the story and commented on some of the abuses of the Corinth church concerning communion? I am so thankful he did! Did you know that the abuse of what was considered a “Love Feast,” continued to cause churches problems for several hundred years! Did you know that one of the early Bishop’s tried to shut it all down and basically NOT ALLOW communion to be served to fake believers and it could only be administered through an approved Bishop? This was all before the highly structured Eucharist system in the Catholic church. Paul just said “stop the abuses.” However, the church clamped down the “celebration” part so severely and reduced it to a authoritative top-down experience that we never recovered the joy of remembering or the hope of Christ’s coming. Now, the church still thinks that communion can only be served a certain way and that it must be done by professional clergy in a very controlled, almost mechanical way. This very holy object lesson or ceremony needs the fresh breath of the Holy Spirit to bring us back to reality. The body of Christ gathers, we commune, we celebrate and remember the sacrifice Jesus made and CHEER his second coming.

PRAYER:

Dad,
I have always enjoyed communion! I have always thought and felt deeply about that night so long ago. I have always loved the rich, deep historical and theological significance of the Passover. However, I’ve always wanted to be much more celebratory about the whole thing. I’m thankful Paul wrote about it, even if it was a correction to the church. I would also love to bring back a sense of a love feast, gathering in joy and telling the stories of your great grace.