Tag: Redemption

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The Powerful Messiah.

Reading Time: 3 minutes

“The Lord said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.” ‭‭Psalms‬ ‭110‬:‭1‬ ‭NLT‬‬

This Psalm, written by David, sometime after his fall from grace, speaks of the future where Jesus sits at the right hand of the Father and is given the power to rule, reign and crush the enemies of God.

Jesus himself picks up this Psalm in a discussion with the religious leaders in Matthew 22:41-46. Jesus stumps the Pharisees by asking them who they thought the Messiah might be, “What do you think about the Messiah? Whose son is he?” They replied, “He is the son of David.” They agreed that the Messiah would come through the bloodline of David, but Jesus pressed them further when he quoted this Psalm. ”Jesus responded, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’?” How can a father refer to his son as “Lord?” ”Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?” So what’s the mystery, what’s the point?

One, David is prophesying about the Messiah, who will come and judge all things on the earth.

Two, it is clear that no one could figure out exactly what or who this Messiah would be. The war-language of enemies and footstool only lends itself to the idea that the Messiah would be a mighty warrior, a conquerer. The only problem with that is, as humans, we only interpret that as a world leader, bringing peace and prosperity to the people in the Messiah’s kingdom. But, do you remember Jesus saying, “My kingdom is not of this world,” in John 18:36? I wouldn’t be so hard on the Pharisees for being confused. The war-language, the battle over good and evil is far more than just bringing justice to bad actors of this world. It’s not like the warmongering doesn’t deserve judgement, because it does. And, it’s not like we don’t deserve death for our individual and collective selfish choices, because we do. What is far more powerful is that the Messiah, Jesus has conquered and made sin and evil itself his footstool – which is totally a reference to the earth itself as well (Isaiah 66:1). The Messiah has the power to create the new heaven and new earth, setting justice and God’s ways back to order.

Three, the Messiah has come to free the earth and its inhabitants from the ruler who had taken over the planet – Satan! We read the word, “enemy” as if it’s the people Jesus died for! We see the word “judgement” as though God wanted to rid the earth of people. Jesus has come to free people from sin, rescuing and redeeming our lives destined to destruction by our own choices of joining with Satan.

When Jesus returns, to fulfill the finality of all things, He brings justice and judgment to end evil and end the reign of terror on the planet from its ruler – Satan. When David wrote this Psalm, he had real enemies and Israel had real enemies as well. Those enemies were countries, tribes and people under the curse of sin as well as the spell of Satan. These groups were led and driven by ambition, gain and lust for more. Most of these countries and tribes had committed themselves to very real demonic influences, all of which God classified as idols. Behind the wooden and stone poles and statues of Ashtoreth, Baal, Chemosh, Dagon and multiple Egyptian gods there were very real demons desiring to lash out at God and destroy humanity. Even then, the enemies behind the maniacal, narcissistic men were all variations of Satan and the angels who rebelled against God. The Messiah would conquer the issue of human sin and death first. Then He will bring all evil to justice, starting with the prince of the power of the air, as Paul makes reference in Ephesians 2:2. I look forward to that day!

Prayer

Dad,
I know that evil permeates every part of the world. Evil is not an isolated, “American” problem, it’s global – every country, tribe or town has bad actors, making evil decisions. However, behind our human choices and behaviors, I also know there is a very real enemy that works to seduce and enslave us! It is that entity, that liar which is laying the foundation of enmity between us and you. Thank you for the Messiah that did not just come to save us, but will return to finally put evil, injustice, hate and destruction under His feet. Thank you that a new heaven and a new earth is coming. Your Kingdom come and thankfully your will be done! Amen.

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The Testimony.

Reading Time: 2 minutes

“Give thanks to the Lord, for he is good! His faithful love endures forever. Has the Lord redeemed you? Then speak out! Tell others he has redeemed you from your enemies. For he has gathered the exiles from many lands, from east and west, from north and south.” ‭‭Psalms‬ ‭107‬:‭1‬-‭3‬ ‭NLT‬‬

Returning home. After 70 years of being hauled off to Babylon, and living an entire generation under Persia’s thumb, Israel returns home. This Psalm, written by Ezra, captures the mood, the attitude, while making that journey up the hill back to Jerusalem. It was gratitude! It was thankfulness.

History and misery were behind them, but hope and home were before them. There was a lot of work to be done, rebuilding their temple and their famous 52 day fortified wall, but they were gratefully giddy.

Ezra asked a great question after a moment of explosive praise to God. Has the Lord redeemed you? Wow. That makes us think? What have been the times and seasons we felt alone and darkness seemed to surround us? When were the times of deep despair and little emotional reserves to fight? Then, the miracle, or miracles happened and things began to turnaround again? The agonizing cloud of pain and suffering begin to evaporate. The rays of sunshine and possibility begin to shine on our soul. What then?

Ezra gives his people a great response to all that has happened, to all that could have happened, but didn’t. Tell others! There is something deeply profound – physically and spiritually lifting, when we tell our story of redemption. Telling others helps reframe our own past experiences into a new reality. From our despondency to a dream to a declaration – God is good! Whenever our heart begins to reflect on the past darkness it’s as if the redemptive story sweeps in and reminds us of our rescue. Telling the story doesn’t remove the memory, instead it lifts the moment to new heights of meaning, purpose and victory. I did not die! I did not just survive! I made it through, and I am thriving because of God’s goodness to me.

Telling the God story also has a wonderful effect on those who are living in captivity, going through suffering, struggling to find hope and answers to their own pain. Speaking out, giving the testimony of God’s greatness injects a glimpse, a glimmer of hope in those who are still surrounded by dark clouds. This is our testimony! Give thanks. God is good. Speak it out, tell others, share the wonderful stories of hope every time you can.

Prayer

Dad,
Ezra’s psalm reminds me of the many dark times in my own life. And sure enough, right alongside those memories are the highlights of when you rescued me, you redeemed my situation. With even a twinge of pain comes a flood of grace, not to mask the pain in some sort of denial, instead the sweetness of You meeting me there overwhelms my soul with gratitude. It’s shocking to hear myself and others say, “I wouldn’t want to experience that time again, but I’m glad I went through it.” You’ve removed the sting and left a beautiful reminder of your grace. The scar is now a wonder to behold. I give thanks, for You are good. And, I will tell the story of how you rescued me.

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When you are the result of the lack of faith?

Reading Time: 3 minutes

And you, dear brothers and sisters, are children of the promise, just like Isaac. But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit. But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son. ‭‭Galatians‬ ‭4‬:‭28‬-‭30‬ ‭NLT‬‬

Paul is genius for not only reminding, admonishing us about the struggle within our own nature – to go pharisaical versus free for all. Instead Paul defines the third option, the Jesus way. We can often choose to bury our frustrations and double down INTO the law (which brings death and back to a religious slavery) or just give up and live like hell, letting all constraints and boundaries go (which also brings death and back to living by the flesh). The Jesus way is certainly grace (not the law) but also yielding to the Spirit and not the flesh.

The natural tendency for the Jewish believer was to run back to the false sense of safety and try to fulfill the law. Paul says “don’t do it.” Within this life lesson Paul conveniently interprets a difficult Old Testament predicament for us, “how does God deal with our lack of faith when we CHOOSE to do things our own way.” Notice, God didn’t stop Abraham and Sarah from their decision to “make” an heir. The “consequences” were a human child that created havoc for centuries to come. It was not Ishmael’s fault, nor Hagar’s! And, God did not tell Abraham to kill the child or the mother, even if Sarah, in her anger, wanted them both dead. God spared Hagar and Ismael and allowed a great nation to come out of this horrible situation. I believe this great nation, this global movement has a genuine, genetic disposition to anger, hatred and revenge.

Paul clearly shows us; this is the results of choosing self determination over faith – the law (self will) verses grace (faith in God’s promises). It makes me wonder, “what do we do with living results of our bad decisions or lack of faith, even when they produce human beings?” I do not know. I do know that killing them is not an option. Paul tells the Galations, in a spiritual context, “get rid of the slave and her son.” I get that. But many of our decisions yield very real people that must live their lives despite a “wrong” choice in the past.

One of the reasons I ask such a complicated question is because I was born from a union between two people that were broken and most likely only got married just to give me a sense of legitimacy. They divorced soon after an was born and I never met the mother who carried me and gave me life. After I was born, I was taken from her and my family asked that she never have anything to do with me in the future. My birth mother died in August, 2018 at 83 years old. I just found out a couple weeks ago. Crazy thing is, she lived in the same city as I did for over 20 years – just a few miles from where I lived. I never knew.

Prayer

Dad,
Clearly our decisions have consequences, even eternal ones. Yet, your will, your mercy allows even the most difficult decisions and outcomes to be redeemed and restored. I am a perfect example, a product of a relationship that most likely started bad and ended even worse. I now live as a trophy of grace rather than a trope of failure. That’s because of your power to redeem all things. I am eternally grateful.

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Oh Little Town of Barley Bread

Reading Time: 3 minutes

“Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.” ‭‭Ruth‬ ‭1‬:‭3‬-‭5‬ ‭NLT‬‬

Three verses describe the most devastating story for a woman to experience in ancient times. Famine causes the couple to leave home and go to a foreign country, a country with more resources than their own. It was either starve or move. Elimelech and Naomi decided to move.

They make the roughly a 50 mile trip taking two weeks to travel on foot. The couple left Bethlehem, the house of bread to go to “the seed of my father.” The name Moab means “he is of my father,” a perpetual reminder of Moab’s incestuous beginnings of Lot’s daughters getting their father drunk so their lineage would not die in the desert. Interesting comparison to the two cities.

Elimelech and his wife survive the famine, only to succumb to something worse – all the males in their family die in Moab. Naomi is not just widowed, but her and her two daughters in law are alone.

What looks like the worst possible outcomes in a string of tragedies, is the backdrop of our own redemption!

Naomi had heard that her little bread town had sprung back to life, producing much of her nation’s barley supply. So she decides to make the trip back home. Even in her bitter state of mind there is grace when she tries to convince her daughters to go back to their families, try to find husbands, so they might have another chance at a life and family. There is an odd sense that Naomi feels responsible for her sons’ death and leaving these girls destitute without a future. Both girls wept, wanting to stay with Naomi. Then one of them decided it might be better to just go home, so Orpah left Naomi in tears. But Ruth wouldn’t leave. She too felt a strong bond with her mother in law. Samuel adds a critical detail, Naomi says, “your sister-in-law has gone back to her people and to her gods. You should do the same.” Ruth declares that she is not just staying with Naomi for her sake, but also because she has made a declaration, a decision that Naomi’s God would be her own God as well.

After returning home, back to the little town of Bethlehem, the story dramatically turns into a beautiful, romantic love story involving Boaz as Ruth’s “kinsmen redeemer,” the family redeemer of the Elimelech’s bloodline and legacy. What starts out as one of the worse tragedies in the Old Testament is cloaked in one of the critical moments in the historical birthright and lineage of Jesus, the Messiah.

Yet another example of God choosing a Gentile, a Moabite, a non-Jew to carry the family story. This gives me hope. My lineage, my family name, both of them – Spear and Garvin were not all that stellar when I received the baton. Yet, because of Christ, God has redeemed and restored my own family name to a place of honor and godliness. It’s all because of His grace!

What’s your story? Are you living in tragedy? Or have you come from some shameful stock such as Ruth, who’s relatives came from Lot and his own daughters? God can and does restore and redeem our travesties and turns them into triumph.

Prayer

Dad,
Wow! What a grand story 🙌🏼🙌🏼🙌🏼. You make all things new. You can make all things right. You can turn our mourning into dancing, our fears into faith. There are so many lessons to be learned here from Naomi, Ruth and Elimelech. Naomi, who wanted to change her name to Mary, found that although she came through bitterness, her life represented one of the sweetest parts of our Savior’s story. Thank You for being such a amazing weaver of good stories.