Feeling the presence of God.

Reading Time: 3 minutes

Turn us again to yourself, O God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved. You brought us from Egypt like a grapevine; you drove away the pagan nations and transplanted us into your land. You cleared the ground for us, and we took root and filled the land. Our shade covered the mountains; our branches covered the mighty cedars. We spread our branches west to the Mediterranean Sea; our shoots spread east to the Euphrates River. But now, why have you broken down our walls so that all who pass by may steal our fruit? The wild boar from the forest devours it, and the wild animals feed on it. ‭‭Psalms‬ ‭80‬:‭7‬-‭13‬ ‭NLT‬‬

This idea of God raising up a grapevine, nurturing it, watching over it and giving it a place to thrive and flourish is a popular theme in the Bible. I just wrote about Isaiah (chapter 5) giving an object lesson about the vine and the vineyard. The Psalmist writes about it while Israel is in Babylonian captivity. It goes along with another familiar phrase, “the root of Jesse,” which expresses the promise of a messianic king who would be born of David’s family. God is responsible to keep and protect this root of His vine!

Jesus even refers to Himself being the vine root and speaks of the fruit of that vine in John 15. And, Paul picks up the theme in Romans 15. Then finally, Jesus refers to himself as the root of Jesse in Revelation 22. This overarching picture of God following through with his promise even though Israel (and us as well) have consistently been unfaithful and failing to keep our promises in obedience to God’s Word. God is faithful to fulfill His promise and from that “root” He will raise up a whole new generation of children. These are the children of promise through the faithfulness, not of themselves, but of Christ alone.

In the verses following in this Psalm we hear the desperate plea for God not to give up on His people. “Come back, we beg you, O God of Heaven’s Armies. Look down from heaven and see our plight. Take care of this grapevine that you yourself have planted, this son you have raised for yourself.” (vs 14-15). I get the feeling that people generally know when they are close to the Lord or far off from Him. I know for me, when I have wandered or just been careless with my love and attentiveness to His presence, I definitely knew it. I felt similar to the Psalmist. I wanted to be close again and hear God’s voice, feel the Holy Spirit working in my life. I would never want to get used to being far from Him. I would never want to be so far from God that I no longer felt His face shining down on me. Jesus is the vine; we are the branches. Those who remain in him, and he in them, will produce much fruit. For apart from Jesus we can do nothing (John 15:5).

Prayer

Dad,
I clearly see that you have done everything to keep us (keep me) close to you. You faithfully and consistently come after us, wooing us, forgiving us and loving us. My part is to stay close to you, connected to you. The most difficult part is not even my sin, which separates me from your presence. It’s the shame and embarrassment of continuing to return, constantly coming back in confession and repentance. It’s trusting that you forgive me and receive me once again. It’s the not giving up, not drifting too far – that’s the hard part. Your word promises that you are faithful and JUST to forgive me and clean me when I come to you. I never want to be without your presence. I never want heaven to be silent because of my unfaithfulness to you! Amen.

When God shows up.

Reading Time: 4 minutes

“Shout with joy to the Lord, all the earth! Worship the Lord with gladness. Come before him, singing with joy. Acknowledge that the Lord is God! He made us, and we are his. We are his people, the sheep of his pasture. Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation.” ‭‭Psalms‬ ‭100‬:‭1‬-‭5‬ ‭NLT‬‬

This short Psalm was written when the first temple was being dedicated and the ark of the covenant was being brought into it’s new home. I’m not sure we even have words to describe the moment. This relief, excitement and sense of well being when the physical presence of God, purposely and symbolically represented in this elaborate gold, hand-crafted container, is in its place. As Ezra describes Solomon’s extraordinary opulent, abundance of decorum and cost of this celebration, no wonder it’s so grand! In 2 Chronicles 7, “Solomon offered a sacrifice of 22,000 cattle and 120,000 sheep and goats.” And so the king and all the people dedicated the Temple of God. Chronicles records that God showed up in spectacular glory, “The priests could not enter the Temple of the LORD because the glorious presence of the LORD filled it.”

God was so pleased with the unity, worship and massive display of gratefulness that he came to Solomon with a durable promise. The promise we often quote as though we, in our current situation, as citizens of the United States, could claim for ourselves. Even though it is not ours to claim. 2 Chronicles 7:12 “Then one night the LORD appeared to Solomon and said, “I have heard your prayer and have chosen this Temple as the place for making sacrifices.” Then it says, “At times I might shut up the heavens so that no rain falls, or command grasshoppers to devour your crops, or send plagues among you. Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land. My eyes will be open and my ears attentive to every prayer made in this place. For I have chosen this Temple and set it apart to be holy—a place where my name will be honored forever. I will always watch over it, for it is dear to my heart.”

WARNING: NSFC (not safe for church)!

Wait, wait, wait… Am I saying that this promise, made to Solomon is not ours to claim. Yes, it is not specifically. Promises, especially these contractual promises are NOT ours to personally or corporately claim. Don’t throw stones at me yet. I do believe there are principles within the context of these circumstances that are applicable and can be emulated. Like the unity, the humble attitude, the outpouring of real worship and rejection of selfishness and evil – these postures are ALWAYS good and acceptable before God. In those moments I am positive that his presence is supernaturally present in abundance. Even in those completely unified efforts of humility and sacrifice of praise, I am sure that God would show up in forgiveness, mercy and possibly even new promises of restoration. The promises may even be better than Solomon’s promise. But this one was to Solomon and the people of God in that place and that time of history. I believe similarly about Jeremiah 29:11. Of course God has plans for us and they ARE good. But that contractual promise was for Jeremiah and again the people of God a that time. Principles can be applied but I do not take those promises as our own.

It’s kind of like, put in the work yourself! Spend the time with God. Press in and humble yourself. Repent and worship him yourself individually or as a community. Then maybe God will move, speak and give you (or us) our own promise, personally, even contractually! I don’t need to take Solomon’s, Jeremiah’s or even Abraham’s, Isaac’s or Joseph’s promises for myself (or our community) – I can go, we can go and get our own. Agree or not, this is a proper way to not only interpret scripture, it’s the better way to apply it!

These days of celebration and community commitments to God were beautiful. God’s response is miraculously amazing. We can even celebrate what God did then. However, we need to have our own experience and not just try to draft off of theirs. God is living and present now, not just in the past.

Prayer

Dad,
I love reading stories of the past and how you worked and moved among people back in time (history for me, present for you). However, I didn’t live, I don’t live back there. I am here now, today. And since I truly believe you are the same yesterday, today and forever (because you’re eternal), I would really like to have our own experiences now. In fact, I would love for us to practice the same posture that prompted your amazing promises back then! I want to practice humility, mercy, confession, worship and wonder before you today. I want us (our community of faith) to do the same. Not to get something from you but to experience an outpouring of Shekinah glory, your presence together! Because we want and need your presence more than just your promises. They needed you then, we need you now.