Tag: poor

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Rant against riches.

Reading Time: 3 minutes

Look here, you rich people: Weep and groan with anguish because of all the terrible troubles ahead of you. Your wealth is rotting away, and your fine clothes are moth-eaten rags. Your gold and silver are corroded. The very wealth you were counting on will eat away your flesh like fire. This corroded treasure you have hoarded will testify against you on the day of judgment. ‭‭James‬ ‭5‬:‭1‬-‭3‬ ‭NLT‬‬

We come into chapter five of James letter to the “twelve tribes scattered abroad”, which is generally understood to be Jewish Christians who were dispersed outside of Israel. First of all, “twelve tribes?” I thought ten of them were lost. I wonder who and what was left?

James really seems to go on a rant against riches, but we need to dig a little deeper rather than just thinking James was an anti-money, anti-wealth guy. It really is a rant against injustice and abusing laborers. The poor, the working class have never had proper care nor any representation protecting them from being cheated and mistreated. This is an ancient problem that God hated! God hated it then, He hates it still today. When wealth is generated by abuse of power and at the expense of the poor, everyone suffers! This is far more than the minimum wage issues we continue to battle around the globe. It’s greed with no regard to others and God has always been against it.

In the Old Testament, God had his prophets constantly speaking out, warning the kings and religious leaders to use caution when it came to employment of the poor as well as buying and selling goods. God has always wanted the poor to have equal access to justice through the judges and condemned “fixing” the scales to favor the merchants, while at the same time giving discounts and advantages to the rich. Not only does the Law command justice, “Do not pervert justice” (Leviticus 19:15), the Law also commands mercy and care for the poor, “Make provision for the poor” (Leviticus 19:9-10) and “Help the poor among you” (Leviticus 25:35-36). Psalms and Proverbs both encourage watching out for, even protecting the poor, “Uphold the cause of the poor” (Psalm 82:3-4), “Be kind to the needy” (Proverbs 14:21). God makes sure that we understand that our care for justice towards the poor is directly connected to our attentiveness to God himself! “Oppressing the poor shows contempt for their Maker” (Proverbs 14:31) and “Kindness to the poor is like lending to God” (Proverbs 19:17).

This is why James delivers such a heated discussion to Jewish Christians, thus to all real followers of Jesus. Is James against storing up riches for just the ability to amass wealth? Of course he is! It is a waste of time and contrary to those who have the “gift of giving,” as Paul writes about (Romans 12:8 ). But it becomes even more egregious to acquire wealth by mistreating others, “For listen! Hear the cries of the field workers whom you have cheated of their pay. The cries of those who harvest your fields have reached the ears of the Lord of Heaven’s Armies” (James‬ ‭5‬:‭4‬). Since money & wealth is worthless in heaven, Jesus (Matthew 6:19-20) and James advise us not store it up here on earth where it just decreases its value, while corroding our soul. Justice and generosity mimic and mirror the character of God.

Prayer

​Dad,
I was always neutral to negative about money when I was young. Sure, I wanted to earn money, and have money, but my heart just wasn’t into amassing or scheming to get it and keep it. I didn’t feel that I was good at “handling” money anyways, and saw it as too complicated. That all changed when I started seeing money as means to BE generous, to live generous. I would say you taught me to kind of “gamify” giving. It became a joy to figure out how to out-give you! Which, as you said, can’t be done! It was so freeing and fun. I no longer fear money, either having it or losing it. I now know it’s a wonderful tool, emulating You, in grace, mercy and love. Thank you for your generosity and favor to those who will give even as you have given? Amen.

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The Mission offering.

Reading Time: 2 minutes

But before I come, I must go to Jerusalem to take a gift to the believers there. For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially. ‭‭Romans‬ ‭15‬:‭25‬-‭27‬ ‭NLT‬‬

Follow the money! Paul mentions this collection of free-will offerings among the churches he started. Here in Romans, he mentions that he will be able to visit Rome and connect with the churches and believers.

Jerusalem was in horrible turmoil because of mass persecution and riots targeting Christians. As the hub of both Judaism and Christianity, it left many poor and hungry. The “mission” here was to encourage churches all over the Roman empire to give as they can to provide money for believers basic needs, namely food.

Paul has been bold in asking, and he has a real gift of encouraging people to be generous. Just the fact that he mentions these areas of Macedonia (modern-day Greece) and Achaia (southern Greece), is a way to let the believers in Rome know that some of the poorest of communities and also under persecution from their Jewish brothers, are already deeply committed to giving and have already sent their money in for the cause. This “leveraged” giving was also used to encourage believers in Corinth, a quiet wealthy city. Paul, himself a missionary, would not take money for his work, because he chose to make and repair tents to earn his personal and travel expenses. Paul did not want anyone to compare him to the common “itinerate” preachers “fleecing the flock,” just to make money.

One of the jobs of trusted, early church deacons, was to carry cash to Jerusalem. Giving is one of the greatest themes of the New Testament churches. Remember in Acts 2, the proof of the Holy Spirit moving in a church community was giving – ”And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need.” They also “shared their meals with great joy and generosity” (Acts ‭2‬:‭44‬-‭46). This was the pattern that permeated the church and set a high bar of generosity for believers everywhere.

Still today, churches that are healthy and growing are generous in local causes, feeding the poor and helping the needy as well as distributing money for the gospel to be preached in all nations. And, also today, when there is an overwhelming need, either in the United States or anywhere in the world, churches come together to extravagantly give to support that cause. This is the ethos of true Christianity! We freely give because God has freely given to us. We can thank the Apostle Paul for this challenge and model of generosity.

Prayer

​Dad.
What a wonderful lesson on being generous. I believe in extravagant, radical giving because you did so for us! As you know, I did not learn this until I was in my forties, but have continued to exceed our giving each year since. I am grateful for mature believers as well as thriving churches who are generous. Thank for the encouragement and the challenge to not be able to out-give you!

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How to get the rich to give.

Reading Time: 3 minutes

I really don’t need to write to you about this ministry of giving for the believers in Jerusalem. For I know how eager you are to help, and I have been boasting to the churches in Macedonia that you in Greece were ready to send an offering a year ago. In fact, it was your enthusiasm that stirred up many of the Macedonian believers to begin giving. But I am sending these brothers to be sure you really are ready, as I have been telling them, and that your money is all collected. I don’t want to be wrong in my boasting about you. ‭‭2 Corinthians‬ ‭9‬:‭1‬-‭3‬ ‭NLT‬‬

The Apostle Paul is genius in both motivational and inspirational writing to the New Testament churches. As he writes to Corinth, we need to remember just what kind of cultural values were common during that time. Point blank – Corinth was a wealthy city, filled with rich folk! It was a port city that had all the modern conveniences of its day. Goods and services from all over the world came through the city. As we read Paul’s letters, think of Corinth being similar to Newport Beach, California! Choices, options, entertainment, food and a hoppin night life surrounded by multi million dollar homes. Of course there were suburbs of great disparity, where the poor and middle class had to eke out a life, but the churches were a mixed bag of mostly Gentile converts. When Jerusalem was going through enormous persecution and believers were super poor, the leaders put out the call for money to be sent to Jerusalem to feed and cloth those who were suffering. Paul got an early commitment from the Corinth churches, but they had not yet made good on the promise.

Here in Paul’s second letter, he masterfully crafts just the right kind of positive pressure to help the churches keep their commitment. First Paul flatters their ego – I know how eager you are! Then he tells them how popular they among the other churches, even spurring the poorest of the poor churches in Macedonia to give! He’s comparing Corinth’s wealth to Macedonia’s extreme lack of resources. Telling the Corinthians they are a shining example of generosity for even those worse off than Jerusalem. Then, Paul gets a little bit Christian “mafia-ish.” He warns them, “I am sending the ‘brothers’”! Finally he assumes positive intent by saying, he knows that “the money is already collected.” And with one more dig… er… reminder he writes, I know you don’t want me to look bad! The money eventually was sent and Corinth’s generosity was appreciated.

I’m not saying it’s the best way to remind wealthy people or wealthy churches to be generous just as God was generous to every single one of us who follow Jesus – but it worked. 1. Honor and recognize the gift of wealthy people. 2. Remind them of their reputation as an example to others. 3. Assume positive intent and personally follow through, holding them to their good intentions. Does this sound like a good plan? It sure worked for Paul.

Prayer

​Dad,
Rich or poor or in between, you have set the standard for giving and generosity! Not only did you give it all, you also supply it all. And, it’s not only impossible to out give you, it is pure joy to know that beyond what I need is an ample supply of money, time and resources. This comes into my life specifically given TO me so that you can give THROUGH me. What a joy it is to be generous! Thank you for the lessons of faith, value and reciprocity. Amen.

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When God goes silent.

Reading Time: 3 minutes

““The time is surely coming,” says the Sovereign Lord, “when I will send a famine on the land— not a famine of bread or water but of hearing the words of the Lord. People will stagger from sea to sea and wander from border to border searching for the word of the Lord, but they will not find it. Beautiful girls and strong young men will grow faint in that day, thirsting for the Lord’s word.” Amos‬ ‭8‬:‭11‬-‭13‬ ‭NLT‬‬

Amos isn’t famous, rich or educated, but he just had enough of Israel’s abundant flaunting of wealth and hubristic treatment of the poor. Being a shepherd and a fig tree farmer didn’t stop him from hearing from God, putting together his sermons and messages about what he heard and delivering it in Bethel, where there was a large temple.

Israel, under Jeroboam 2, had become extremely powerful and wealthy. The king had won a lot of battles and secured Israel’s borders so that everyone prospered. Everyone, except the poor. The rich got richer and the poor not only got poorer, they became slaves to the wealthy families. And because they were poor, there was no representation or help when cheated in transactions. All the while, the Jewish well to do continued to go to temple, pay their taxes, and party hard in the religious celebrations. And, worst of all the people did all of this while experiencing and expanding their worship of idols. In the people’s eyes, the nation was flourishing and the wealthy were happy to add Jehovah to a list of other gods as a part of their cultural, religious experiences.

This average Amos guy comes into town with big warnings and harsh words for the privileged and those who just wanted to live the good life without giving a second thought to God or his rules. Earlier in chapter 8, God shows Amos a basket of ripe fruit, figs most likely. God says that the ripe fruit represents the people being ripe for judgment. In one verse God says “You can’t wait for the Sabbath day to be over and the religious festivals to end so you can get back to cheating the helpless. You measure out grain with dishonest measures and cheat the buyer with dishonest scales.” (8:5‬). Just normal folks, playing a dangerous game of living high while behaving horribly to their fellow (poor) Israelites.

In these verses, God tells Amos, the next big famine that God will send on them will be worse than the ones before. What is worse than a food famine or a disastrous drought? God will quit speaking. There will not be any words, no communication, no messages from heaven – God goes silent. If we lined up all the Old Testament prophets, the spokespersons for God, they were all speaking, warning, pronouncing both judgment and hope. Most of them were murdered to subdue their silence. This time, God would go silent for 400 years! From Malachi to Matthew, God did not speak.

What happened in that time period? The world experienced a mini apocalypse, just a foretaste of what men of war and humanity would be like without God intervening or speaking. Just a note, in the future God will not be silent. You would think that the non-God crowd, the atheists or pantheists would celebrate. But the world got very dark, brutal and wicked. Honest historians admit, this period of time led to the worse treatment of humans and the poor ever! People who think Judaism is restrictive, or that Christianity is a straitjacket of thought, morality, and science – even promoting sexism, patriarchal oppression and hate, does not know history. This period of time, the 400 years of silence was a free for all of power, wealth, abuse and domination over the weak, the poor.

It was the worse time in history to be a woman or a child! Read Tom Holland’s book, Dominion. Holland, an atheist himself, concludes that Christ and Christianity was the turning point and salvation of human morality and treatment of the poor, the weak – especially for women, children and the family structure. Modern culture seems to beg for the removal of constraints and restrictions of Christianity, of any sense of God, but we do so to our own peril, our own destruction.

Prayer

Dad,
I feel the conviction and passion of Amos’ words even today. Our “king” and country is wealthy. And, I see a lot of folks pursue whatever god promises the biggest financial bonus or fame. I also do my Sunday duties and too often continue to treat the outliers and outcasts with disdain. Father God, you’d prefer mercy over sacrifice wouldn’t you? I also know that I tend to focus on things that perpetuate instead of prevent further harm or injustices. I need the boldness of Amos’ passion to work first in me. I don’t need to look far from my own frailties. Forgive me. Help me Holy Spirit; to yield and move towards you, not away from you. In you, Oh Lord, will I find right living, peace and joy! Amen.

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When God feels distant.

Reading Time: 2 minutes

“O God, do not be silent! Do not be deaf. Do not be quiet, O God. Don’t you hear the uproar of your enemies? Don’t you see that your arrogant enemies are rising up? They devise crafty schemes against your people; they conspire against your precious ones.” ‭‭Psalms‬ ‭83‬:‭1‬-‭3‬ ‭NLT‬‬

Asaph records this Psalm after the Assyrian army tore through the land, wiping out almost everything and everyone. Asaph’s basic prayer is “God do something!” The enemy is loud and arrogant, he says. Can’t you hear them… because we sure do! It is hard to watch wars and evil atrocities rise up then, in ancient times, and now in modern times. We face enemies within and enemies without. We are constantly fed news telling us – someone or something is always after us. Bombings in other countries and violence, either in weather or crazy mobs here at home.

I can hear myself asking God similar questions. “Don’t you hear the uproar?” There seems to be a basic baseline of irritability and incivility. News about levels of uncertainty are rising. Why would a woman, simply denied a refund at a clothing store, go home and return with a rifle? We are all desperate for someone to intervene. Politicians and police are not going to do it.

I agree with Asaph! God, we need you to not be silent, but to rise up. Isaiah prophesied in 59:19, “So shall they fear The name of the Lord from the west, And His glory from the rising of the sun; When the enemy comes in like a flood, The Spirit of the Lord will lift up a standard against him.” God, we are flooded with evil all around and it’s overwhelming. Help us. Save us. Show up in your mighty mercy and grace to stop the rising tide of chaos, anarchy and instability. Asaph asked God to “scatter them [the enemy] like tumbleweed, like chaff before the wind!” in verse 13. Come near to us Oh God!

Prayer

Dad,
We are not better than anyone else in this country, but my concern is not just for those who walk with you. My heart breaks for the wickedness towards the innocent, our children our poor, our seniors and widows who struggle. There are insidious plans laid out for our littles one – destroy those plans! There are pressures and financial struggles for the poor and those on fixed income – rush to their aid! Give us wisdom and courage with effective plans to help them. Give us leaders who make wise decisions of justice and remove those who are in it for personal gain and selfish agendas. Rise up Oh God!

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Ragged to rich.

Reading Time: 2 minutes

“Who can be compared with the Lord our God, who is enthroned on high? He stoops to look down on heaven and on earth. He lifts the poor from the dust and the needy from the garbage dump. He sets them among princes, even the princes of his own people! He gives the childless woman a family, making her a happy mother. Praise the Lord!” ‭‭Psalms‬ ‭113‬:‭5‬-‭9‬ ‭NLT‬‬

God is the writer who tells the ultimate stories of rags to riches. Ezra writes this Psalm as the people of Israel return home after a 70 year timeout under a foreign country. A generation of loss. This exit out of exile is just the beginning of rewriting their story, rebuilding their lives, along with their culture. Eventually they would finish the rebuilding of their temple and the repair of their city walls.

Think about this. We know that several amazing stories and people come out of this time period. We find out about Daniel and the young men who were selected out to be trained in the royal Nebuchadnezzar courts in service to the king. We also find a most dramatic story of Esther who’s beauty and charm opened the door for her to also rise to become queen and save her entire nation from a racist madmen. Even Nehemiah who was critical to God’s story. The Psalmist writes these verses of God not just looking down on the earth, but stooping down to attend to the affairs of humanity.

God sees. God stoops. God lifts. He relocates the outlier, the desolate and desperate to high places of influence. He sees the loneliness and longing in a mother who desires to give life and nurture a family. God sees, he is moved with compassion and makes destiny happen to fulfill us and accomplish his will. It is God who places people in positions of power and high purpose. He takes Daniel from a position of a slave to the king’s advisor. He takes Nehemiah and makes him the Chief Operations Officer in the royal palace. And he takes Esther all the way to becoming the queen. Who else can do this? No one. God moves and positions people for his purposes. And, for those who obey, he blesses them. For those who disobey, he disciplines them, removing them from power. Why do some rise to evil and stay in power? I don’t know. History reveals that God uses evil leaders, dictators and even madmen to accomplish his own purposes. But when God promotes the poor, it gives us all hope.

Prayer

Dad,
Certainly I did not come from a poor family, in terms of the essentials like housing, food and education. But in terms of safety or family, it was pretty rough. I do know one thing. My friends and family did not see any hope of me becoming much in my own future. Yet, you see, stoop and lift the poor and the desperate. That is exactly what you did for me. I may not be a king or an advisor to one, but I have lived a royal life because of your grace. I am so very thankful for you seeing me and setting an amazing future of purpose before me.

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Favoring the feather-flockers.

Reading Time: 3 minutes

“My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?” ‭‭ James‬ ‭2‬:‭1‬ ‭NLT‬‬

Meddling in other’s business, that’s just what Church leaders and under-shepherds do. God gave the Church these leaders: Apostles, Presbyters, Bishops, Elders, and Pastor-Teachers. So you can blame (or thank) Him for us getting into your personal space!

Was James an Apostle? Remember there were a few James’ in the New Testament, two of them (big James and little James) were disciples, followers of Jesus and given the authority and title “Sent Ones,” or Apostles. The author of the book of James was James, the half-brother of Jesus, who was an early church leader ( Acts 15:13 ). This James did not fully believe that Jesus is the Messiah until after the resurrection.

James is full of passion and was extremely knowledgeable of Jewish Law and culture. He writes with a direct, no nonsense style, thus the feeling that James would be in our face about several commands that Jesus spoke. This question of favoring is very valid even today.

How can we claim faith and have preferences of some people over others? Answer: because we are human. Left to our own ways of thinking and behaving, this would make sense to ONLY spend time with those who benefit us.

Why fly with a flock that’s not my feather?

Sure, James writes about how easy it is to be drawn to the rich because they’ve got cool swag and swagger. But that’s just one example of our flockability. How about popularity, intelligence, connections, social status and such? I have a principle I live by. I don’t want to OWN a boat, but I do want to have friends who do! Same goes for the cabin, club 33, and cruise points.

James says something profound in this spiritual slap in the face. “Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.” But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.”

Whoa! James had been listening to Jesus’ sermon series on neighboring. James, “do you mean my “neighbors” aren’t those I self-define as just my favorites?” James, “are you saying that if I only hangout with my feather-flocking friends, I’m sinning?” I knew this neighboring thing wasn’t as easy as it sounds. James makes it clear that it’s not that I only favor the friends that benefit me, but that I dis-favor those who do not benefit me – thus, the poor, the disenfranchised, the weak or lonely outliers.

Does God know that this group James defines as poor or dressed in dirty clothes are HARD to love? Yes. It’s not their lack of money or their appearance that makes it hard. It’s the way they have been treated and lived a life of pain and emotional dis-attachment for so long there is little hope in their eyes.

I spoke with a man named Ernie while pumping gas a while back. He was hunched over, filthy with layers of dirt on his wrinkled face with a mouthful of useless crooked teeth. He wouldn’t look me in the eyes. I had to ask him to look at me. I asked him what he needed and how I could pray for him. Of course he wanted money, he needed money, but that’s not what he told me. He was worried about his wife’s health and because he had so many physical issues, he worried that he could not be of any help to her. I had the honor of praying for him and his wife while standing outside a gas station. I prayed for healing, for peace, for wisdom to be given to them. That day Ernie was my neighbor. That day I got to favor him over all the friends I have who may benefit me. And yes, I gave him some money, but he wanted and needed to be seen and loved far more than just the cash. Ernie’s not in my feather-flock and I am thankful that God brought him to me so I could favor him!

Prayer

Dad,
Even though some don’t know this about me, but I remember when I was an outcast. I had the reputation of being the adopted boy with divorced parents and the alcoholic father. I was quiet and kept to myself, but I also had some extraordinary friends from “intact” families. They took me in and made me feel normal, even loved. I’ll never forget their kindness and that helps me be thankful and keeps me grounded to being a good neighbor as well. I want to see people as you see them. I want to look in the eyes of folks like Ernie and see your beautiful face. I want to love even as I have been loved. Thank you for my own origin story that teaches me to remember and live differently because of it.

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Skimming, cheating and gambling on God’s goodness

Reading Time: 3 minutes

“Look here, you rich people: Weep and groan with anguish because of all the terrible troubles ahead of you. Your wealth is rotting away, and your fine clothes are moth-eaten rags. Your gold and silver are corroded. The very wealth you were counting on will eat away your flesh like fire. This corroded treasure you have hoarded will testify against you on the day of judgment.” ‭‭James‬ ‭5‬:‭1‬-‭3‬ ‭NLT‬‬

James, the brother of Jesus, and the heir-apparent leading the new wave of Christianity called “the way,” writes to the church in general, reaching out to Jewish Christians and what James referred to as the “twelve tribes” in the diaspora (dispersion). This letter was written before the big Jerusalem Council in Acts 15 where James, Peter, Paul and Barnabas are the leading voices in the new structure of the Church going forward.

James pulls no punches and delivers this scathing letter filled with warnings and strong admonishments about what following Jesus should look like. When you want fire, not for warmth, but for passion – you read the book of James.

He has already confronted the idea of wealth and how it should be used for the Kingdom and not self gain. Here, in this little passage titled, “Warning the Rich,” he spells it out! James puts the whole community on blast writing, “look here, you rich people!” I have a big question, “who had money during that season?” And, “where did they get it?” Am I to assume that most of these were Jews who had become Christians? If so, then their wealth had to have come from owning land and rich production of grains, fruits and lots of olives!

It is difficult for me to see how folks can make money when their entire socio-political structure was breaking down during this time. Rome, with its maniacal, psychopathic rulers was falling apart and there was a lot of persecution of Jews and these new Christians during this time. I’ve never been good at “making” money in a downturn or recession. Who was making all that money? They say the best way to maintain job security is to work in a field that is always in demand! In this case, food production must have been a boon because people have to eat?

James gives us hints that this is what he was so furious about when he writes, (vs 4) “For listen! Hear the cries of the field workers whom you have cheated of their pay. The cries of those who harvest your fields have reached the ears of the Lord of Heaven’s Armies.” It wasn’t just that these wealthy land owners we’re raking it in, they were cheating their work force to live like kings. This is a very Old Testament theme that repeats itself throughout history and even in today’s modern economy – quit ripping off the poor and the working class! Quit underpaying those who make you wealthy.

Notice James doesn’t preacherize these abuses by telling them to give more because they make more. He is speaking for God when he says, pay people fairly first! We can’t cheat people and then brag about our philanthropy! God watches and is taking account of how wealth is accumulated and how it’s distributed. In a complete reversal of one of his brother’s famous sermons on money James writes, “this corroded treasure” will testify against them on judgment day. Jesus said, store your treasure in heaven. James says if you store up your dirty money here, it will be used as a witness against you.

Do we have money that was not received through the blessings of God? Did we make money by mistreating or cheating others? This sounds like a dangerous means of acquiring wealth and it feels like we would be gambling against God himself, like He doesn’t notice or care. No wonder James was so worked up about it. I still wonder if some folks who read this part of the letter were scratching their heads asking, “who’s got money, who is James talking about?”

Prayer

Dad,
I am definitely one of those who asks the question, “who has that kind of money?” I’m certainly not wealthy and neither have I come from a wealthy family. I’ve never run my own business or own a bunch of land. However, I can see that cheating people, especially those who might work for me would be wrong. And then flaunting it or bragging about it would seem pretty egregious on top of it. I’d be mad too. Thank you for James’ courage and passion to point it out,

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Back to your eternal future.

Reading Time: 3 minutes 
“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.” Luke‬ ‭16:22-23‬ ‭NLT‬‬

Jesus tells a story that should totally shift our perspective.

Here in Luke’s gospel, Jesus is still comparing, not just the rich and poor, but also, what happens to these folks when they are carried into the future.

The future being – in ETERNITY! What a shocker to folks listening. We only seem to take the PRESENT seriously, the NOW, the moment to moment. And, it seems that Jesus is trying to get us to think further, deeper, into the un-fathomless future called, eternity.

As humans we constantly struggle to think or believe outside ourselves, into what or who existed before us (history) and what or who will exist long after we are gone (legacy). We just make decisions for THIS moment and this moment only.

That seems to be the case with the unnamed rich man. Jesus sized him up quickly, a “rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury.” And the rich man must have been eating well too because the other man portrayed with the name, “Lazarus,” seemed to be waiting for anything falling from the rich man’s table. Luke did not use the word “scraps.” The compare-contrast picture of a dog who waits and begs under the table (we have two such dogs btw) to the dogs who come and pity the man by licking his sores! Did you know that Dogs are very perceptive in caring and nursing humans that are injured? You have this picture that Lazarus is treated like a dog and gets better care from the dogs than he does his own kind.

Back to the future… both die. One goes to a banquet, the other a hot, horrible eternal summer in Indiana. Maybe Hell isn’t a dry heat after all. It is there that the rich man takes a serious look at his NOW present circumstances. He cries out to the host of the banquet, Father Abraham and has the audacity to ask him to send Lazarus over to just bring a drop of water to quench a nasty, flaming hot Cheetos-mouth in the rich man. Are you kidding me? The rich guy is still in some warped sense of entitlement while he’s in some kind of purgatorial HELL! Talk about ZERO self awareness even in this place of torment.

Jesus then comments on the now very uncomfortable, un-luxurious man’s second request. His SECOND request to Abraham, mind you. “can you at least warn my brothers.” Ah, there we go, finally the rich man grasps the gravity of every human being in this planet. Someone needs to warn them! Is the rich man hinting that Abraham should send Lazarus back to his five brothers in some kind of Jacob Marley, ghost-like visit? The guy is still trying to command and control happily-dead Lazarus! He doesn’t ask Lazarus himself. He doesn’t shout across the chasm – “I am so sorrrrrrry Lazarus…. echo echo echo.”

Even though he finally gets HIS own, well deserved, hellish predicament, he still has no understanding of what’s happened! Rich dude doesn’t get to tell anyone to do anything for him ever again! The ultimate reality check does not sink in, even after death! Exasperated, the rich man negotiates with Abraham in his utter loss of control. But, but but, he says, “‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’” Hmmm, what a thought. If someone comes back from the dead to warn the living of an eternal life that awaits them, maybe then – they would what? Repent, change their temporal, fleeting thoughts and behaviors that only exist in the “NOW” moment? What a grand idea!

In very Jewish fashion, Jesus reminds his listeners, quoting what “future” Abraham would likely say, “If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’” And to non-Jews Jesus would say, “if they won’t listen to every whisper of God that shows up in every grand splendor of creation, every person that attempts to warn them (trying to show God’s love long before God’s final judgment), and has entertained a thousand promises that people would give God their life if only God would get them out of some horrendous jam they’ve got themselves into.” Oh – if they won’t listen to all of that, then it’s totally on them!

Even if God himself were to come, live like us, die like a criminal and come back from the dead to WARN us, they still wouldn’t listen? Yep – this is us.

It’s not just the rich that struggle to peer into their own future, we all do it. So we should quit waiting for some Jacob Marley, some nightmare or near-death experience. Just make the decision to follow Jesus and live your life, live your future NOW.

Prayer

Dad,
Forgive us for being to slow to see our future.

Posted on

The real art of the deal.

Reading Time: 3 minutes 
“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.” Luke‬ ‭16:8-9‬ ‭NLT‬‬

Dishonest and shrewd, and Jesus tells a story about it? The culture, the world, is far better at being fast and effective when it comes to the art of the deal.

A rich man finds out his manager has been wasting his money. I guess the rich hate waste. The word for waste is diaskorpizó, to scatter. Or, over-scatter, effectively spreading finances to thin. The rich man felt he was losing control of his cash-flow or cash on hand. Of course he is. We find out the manager had a lot of unpaid invoices out there! Even in this barter-system of running a business, payments were overdue. Not good.

When the man is called on it, and finds out he’s going to be fired, he decides he too old to work hard and to proud to beg. It is then that he comes up with a plan. The plan is a decent plan. Call all the clients and offer them to pay now and get the debt cut nearly in half! It’s like a post-discount on deals already done. The owner gets his quick cash, the debtor is happy and maybe the manager gets a little love for brokering these deals.

Jesus says the rich owner finds this act, shrewd. However, the greek word is phronimós: sensible. To a wealthy business owner, shrewd is a compliment! It’s smart, savvy and makes sense. Why didn’t the manager think of this before he let the accounts get so far in arrears? Maybe that’s part of the point Jesus is making?

Jesus says it is interesting that the “sons of this age” (aión: a space of time, an age) are quicker at thinking on their feet, adaptive in crisis than the sons of the light (clearly referring to Jesus himself as THE light of the world). How can the kids of the Kingdom of God think and behave in a dimmer capacity than those of this world’s culture?

The New Living Translation uses the word, “dishonest,” about the manager’s decisions, but the greek word is not so harsh. The word is adikia: injustice or unjust. It closer to being improper or not appropriate for this man to do this with his “master’s” money. If it were straight up dishonest the business owner would have been mad, but in Jesus’ story the rich man epaineó: to praise or commend the manager. Remember, the manager in this story had not been technically fired yet, so he still had the authority to broker these kinds of deals with the debtors.

Jesus then says another one of his odd, scratch-your-head kind of sayings, ESV says it best, “make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.” “It fails” is a euphemism for DIED. What? Huh? How superbly crafty Jesus’ words become for all generations and cultures. Make and USE the friendships of the rich to benefit both the wealthy, by modeling generosity and grace teaching them, and to re-direct their money to the causes of the poor. The generosity portion of this story would be to the debtors of the rich man, the redirection to the poor would be the manager he fired because he would now be destitute and homeless. The manager must have been a renter 😬. Thus, when you die, both the rich and poor will celebrate your life because you behaved generously to both.

What a story to unravel and decode for everyday living! What do you see as an application for your life? I’d love to know.

Prayer

Dad,
My head is still spinning trying to decode this story that Jesus told his disciples. Luke puts it in here as one of the many stories of the rich and the myriad of cultural twists and word-plays that Jesus loved to tell. I can confirm and completely agree with this, your thoughts and ways are way above and beyond my own. These stories are like mysteries, splinters in my mind to unravel, understand and then try my best to live into or up to. Either way – genius. Raving reviews on this one God!