What impresses God?

Reading Time: 3 minutes

“Shout with the voice of a trumpet blast. Shout aloud! Don’t be timid. Tell my people Israel of their sins! Yet they act so pious! They come to the Temple every day and seem delighted to learn all about me. They act like a righteous nation that would never abandon the laws of its God. They ask me to take action on their behalf, pretending they want to be near me. ‘We have fasted before you!’ they say. ‘Why aren’t you impressed? We have been very hard on ourselves, and you don’t even notice it!’ Isaiah‬ ‭58‬:‭1‬-‭3‬a NLT‬‬

Basically, God tells Isaiah, “let it rip!” Tell all, tell it loud and clear. Don’t hold back anything when announcing the sins of the nation.

Immediately, God sets out to describe the comparison between how Israel sees themselves and how He sees the state of the country. God says, “look at them, don’t they act so pious!” They act like a righteous nation, sacredly adhering to the laws of God. In their confidence they pray and cozy up to God. Then in the most visible acts of spirituality, they fasted and asked, “God, why aren’t you impressed?” They were impressed with themselves and could not understand why God would not take notice of all the spiritual advancements they had made. What happened? Why such the disparity? How does God see the corporate condition of Israel’s heart? Especially when Israel sees themselves as a smashing success or at least an earnest effort to do so.

God tells the country what he is actually looking for, what makes a nation, a people, physically and spiritually superior. God looks for obedience that affects both the upper echelon of leadership to the lowest of those who were often cheated and abused and used to advance the power and wealth of Israel’s leaders.

God tells them exactly what they were actually doing. “I will tell you why! It’s because you are fasting to please yourselves. Even while you fast, you keep oppressing your workers. What good is fasting when you keep on fighting and quarreling? This kind of fasting will never get you anywhere with me. You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?”

God is certainly not against fasting, penance and prayer. Isaiah tells them “No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.” It’s both and! It’s spiritual acts of humility AND physical acts of caring for the least, the needy and poor – connecting spiritual to social responsibility.

So what impresses God? Micah 6:8 tells us succinctly: “To act justly and to love mercy and to walk humbly with your God.” As leaders in government, business, health, education, protective services, technology and churches, we would be wise to be both spiritually humble and socially active. To be just and merciful.

Prayer

​Dad,
There has been such a tense and active discussion about our spiritual verses social responsibility. These ancient words you spoke to Isaiah, should be just as powerful today as when they were written. Your Word is eternal! I’ll admit, both the spiritual and social behaviors are hard! They are not hard to speak of in words, but oh so difficult to practice in obedience. Help us as citizens of earth and heaven. Help us as leaders who guide others to be just and merciful. Amen.

The epitome of penitence.

Reading Time: 2 minutes

“Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. Oh, give me back my joy again; you have broken me— now let me rejoice. Don’t keep looking at my sins. Remove the stain of my guilt. Create in me a clean heart, O God. Renew a loyal spirit within me. Do not banish me from your presence, and don’t take your Holy Spirit from me.” ‭‭Psalms‬ ‭51‬:‭7‬-‭11‬ ‭NLT‬‬

Welcome to Ash Wednesday.

Yes, David sinned, egregiously. Yes, David got caught, Nathan had to confront the king. Yes he repented, and he was punished by God. And yes, he deserved to die for what he did, but God forgave him.

The story was written for all to see and wrestle with what David did. And yes, this Psalm captures the model, the template for repentance and owning up to our sin. It is difficult to hold the story of what happened in 2 Samuel 11 & 12 while holding the confession of written words in Psalm 51. One could read the heinous acts and think, “I could never do what David did,” but forced to face the stark reality that I am, you are, capable of it and worse!

Then we read the Psalm and feel the deep pain of realization, of recognition that comes with absolute truth – we too are really broken. David called it when he wrote, “For I was born a sinner— yes, from the moment my mother conceived me.” So much for innocence of a child.

Why is it so hard for us to admit it when we’re wrong, we’ve blown it, sinned, made a mistake, even hurt people? Oh, the arrogance of excuses! This is why Psalm 51 isn’t just an old passage from an ancient text written thousands of years ago. It’s timeless because I am still a sinner! It’s beautiful because there is a freedom and a joy in coming to God in filth and him cleaning us with forgiveness and renewing our spirit. This Psalm can be sung as a regular process of resetting our soul, power-cycling our mind, “Create in me a clean heart, O Lord my God. And renew a right spirit within me.” Who God sets free is free indeed!

Prayer

Dad,
It hurts my heart to read about what David did and how far he took it to destroy the lives of so many involved in that story. Then, as I read David’s psalm of penance, I also am saddened in solidarity – this is who I am as well. Today is Ash Wednesday, Lent. I reminded of who I am, what I am without you. So I spend this day walking humbly before you and being thankful for your forgiveness.