Tag: Mark

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With you it’s different.

Reading Time: 3 minutes

So Jesus called them together and said, “You know that the rulers in this world Lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. ‭‭Mark‬ ‭10‬:‭42‬-‭45‬ ‭NLT‬‬

Jesus said, you know that those recognized to “archó,” to rule over the “ethnos,” a race, the nations (usually referring to unbelieving Gentiles, non-Jews), do so in two ways; they “katastrēniáō,” exercise lordship or dominion over, and they “eksousiázō,” exercise authority or wield power over. Using dominion and power to gain compliance. It’s a very common and effective way to force people to do things against their will. Jesus then told his disciples, “however, it should not be among you.”

Jesus noted that in this world there is a prevalent leadership model that uses hierarchy and power to achieve results. Sometimes it’s good results, sometimes it bad. James and John had asked Jesus to grant them this opportunity to lead with position and power by placing them at the right and left hand of his throne. They still expected Jesus to become the messianic king of Israel. Thus, James and John were asking for positions or titles of authority in this earthly kingdom.

In a very teachable moment, Jesus asked the brothers if they truly knew what they were asking. Then he asked them a rhetorical question (a rhetorical question is asked to make a point or emphasize something, not to get an actual answer), ”Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” Still thinking Jesus was referring to the struggles of leading a revolution, the brothers replied “Oh yes, we are able!” Then completely reorienting their ideals of taking over Rome, Jesus said to them, that it’s not up to him, and they will indeed suffer. But, more importantly, Jesus makes his point – they are to be completely different kinds of leaders. Jesus strongly says, “It will NOT be with you!” Referring to how Rome governs people.

Jesus followers are not to lead from high status, but of low. They are not to wield power by controlling, but by serving. Is there such a thing as low, servanthood leadership? Jesus clarified that in His kingdom as the Son of man, he came to serve not to be served. He came to give His life as ransom-money to free slaves! Jesus modeled the leadership qualities he expected of his followers.

A simple observation, James and John felt comfortable enough to ask Jesus about the seating arrangements in his kingdom. The other disciples were incensed, but instead, Jesus engaged them with a question, not immediately giving an answer. Does the Holy Spirit still respond to our questions like this? Not immediately answering the question but sending us off on a journey of curiosity and discovery. A great question is a teacher’s delight because it means the student is hungry to learn!

As a Pastor/teacher I believe people should ask questions. And, I am sure they want answers. I have to refrain from thinking these questions come from places of doubt or manipulation. I get too defensive thinking it’s just a trap, like the religious leaders of Jesus’ day. Even then Jesus enjoyed answering with one of his own questions! James and John may have been asking for positions of power, but Jesus was able to use it for a teachable moment – but for you it’s different.

Prayer

​Dad,
I should not be so surprised when I see Jesus using such powerful, patient words to cut through the pretense of the moment and engage people in truth. It’s like He knows us because He is the creator of all things! I get so defensive when I feel cornered, trapped or manipulated, it’s hard to think straight. Yet, Jesus was always looking for ways to engage our hearts and cause deep change within our soul and spirit. It is such a beautiful moment to read these real stories and watch the Master at work. Thank you for your grace and mercy, your patience and love in catching on to what you want us to see and do likewise. Amen.

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Is this is good enough?

Reading Time: 3 minutes

As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus asked. “Only God is truly good. But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’” “Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.” ‭‭Mark‬ ‭10‬:‭17‬-‭20‬ ‭NLT‬‬

Mark lays out a scene that every Rabbi, teacher or pastor would love to have happen. A man RUNS to ask Jesus about eternal life! Whoa. Where do we start? What do we say? Jesus banters back with an odd response.

The running man opened with “good teacher.” Good. Good. Good. The man compliments Jesus. Jesus volleys and hits it back to the man with a question, “why do you call me good?” Then Jesus follows it with a strange, but 100% true statement, “only God is really good.”
Jesus continues with a good declaration. One that clearly the man was already doing – the man was living a good life! “You know the commandments,” Jesus said. Is that a question? No. Jesus knows this is a good guy, doing good things. Then Jesus lists the “good” standards of the law, all of which are horizontal, mano-e-mano, human to human measures of good.

No murder – ✅.
No adultery – ✅.
No stealing – ✅.
No lying – ✅.
No financial cheating – ✅.
Honor your parents – ✅.

This guy was a saint, an Eagle Scout, a really decent good man. Check. Check. Check. He’s good! He humbly told Jesus, “I’ve obeyed all these since I was a kid.” So, why was he asking Jesus how to get eternal life? What was missing? He was already good and we find out he was already living the good life! What’s not adding up here?

Mark writes that Jesus (emblepó) deeply stared, engaging into the man’s soul and truly loved him. Jesus saw what was missing in his life. And in that moment Jesus’ love for him caused him to reveal the truth. There was one thing keeping him from really knowing God, thus really loving God.

There was another love, another god in his life. Oh, he was a commandment keeper, but he was holding on to something else, something that would keep him earthbound verses heaven-bound. He was rich! Jesus peered into this man’s soul and saw his true love, his true hope, his true heart. It was stuff and things. It was possessions and wealth. He wouldn’t make it to eternity because his heart was chained to his riches. Jesus, now answers the question the man did not want to hear, but desperately needed to hear, “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven.” Jesus even offered him a chance to be a disciple, to experience God in flesh, here on earth. Jesus said it for AFTER you’ve sold everything, “come, follow me.” Jesus offered the man, not goodness, but greatness! If he wanted to be great in God’s Kingdom.

The man’s eager face, once filled with goodness, now fell to sadness because he was really really rich. Goodness is great until it replaces God. Well, how can anyone really be saved from themselves? Jesus told us, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.” The miracle lies within complete surrender to God, giving all and not holding onto anything that gets between us and His love. With this good man it was his possessions. What about us? Is it pleasures, our plans? Hey! The guy likely believed that his wealth was a blessing from God. And, what if it was? But God did want him to amass wealth, he wanted him to give it away to bless others. But his wealth became what Christians call an idol. Rachel in the Old Testament stole and hid her father’s household idols. Michal helped David escape through a window and then took a large household idol and placed it in his bed to fool the guards. Idols are trinkets, statues or anything that becomes a secret hope, a secret faith, a secret life or pleasure. It’s a way for us to give “most” of our heart to God, but not all of it. God hates idols because they keep us appearing to be good, but in our hearts we’re not sold out for Him.

Prayer

​Dad,
What a story to help me get at the real issues in my own life. At first, it’s easy to just breeze through this as “rich man” issues – it is far more than that. It’s a story about being good vs great in Your Kingdom. Making you first and giving you every part of my heart, soul and strength should be a daily, hourly, priority in this life, in this world. Help me direct my passions towards you! Amen.

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Barriers to God.

Reading Time: 3 minutes

One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Then he took the children in his arms and placed his hands on their heads and blessed them. Mark‬ ‭10‬:‭13‬-‭16‬ ‭NLT‬‬

Do you want to make God angry? Just create barriers to not allow people to experience Him! And most importantly, do not do anything, say anything or misrepresent God to CHILDREN. Jesus’ popularity as a Rabbi meant that parents (read mothers) were thrilled to just have Jesus smile at their kids, and speak a blessing over them.

Ya know, this is supposed to be a priority as a parent – getting your children to Jesus. This nonsense of letting children choose everything for themselves is awful. “Oh, we don’t teach religion, because we want them to choose for themselves.” “Oh, we let the children decide their morals, their choices for good or bad.” What a load of donkey-crock. Mark’s gospel points out that parents were doing what parents are supposed to do. They brought their children to Jesus for him to touch them, to physically bless them.

But the disciples strong-armed and scolded the parents for this. Did they think that Jesus was too busy? That there were more important people he should be spending time with? We don’t know. But Jesus wasn’t going to let it go. When he saw what the disciples were doing, he was (aganakteó) to grieved/indignant! Speaking to his disciples, Jesus said, release them to come (positive) and do not (kóluó) hinder (negative) them. Why? Because littles like these are the true owners of the Kingdom of God. In fact, anyone who doesn’t receive the Kingdom of God in similar fashion as these children will never enter it!

Mark writes, “then Jesus (enagkalizomai) to take into one’s arms, to embrace them!” Jesus placed his hands on their heads and blessed them. There are basically two words for “bless” in the Greek. One is to make happy (makarios) the other to speak good words over (eulogeó: to speak well of, praise). Jesus spoke good words over the children that day.

Why would someone prevent a child or adult from coming to Jesus? I don’t think folks do it on purpose. The disciples thought they were being helpful to the busy Savior. They were not helpful. Some think that others might not be worthy enough, holy enough, or good enough to be in Jesus presence. Many thought this of the sex-worker woman who washed Jesus feet with her tears. The religious thought it improper for such a sinner to have contact with a holy representative of God. Lots of folks think others should clean themselves up or get their life together BEFORE approaching Jesus. The children weren’t unworthy, they were innocent.

As the Church, we have propagated so many barriers with our religious preferences, that we had a generation tag us with “Church hurts.” Church should not hurt! Of course it is bound to happen, because we are human, but we should also be ready to repent or say we’re sorry. For any and all the barriers we block those who simply want to come to Jesus and be blessed.

In another conversation, I brought up all the things we do as adults that cause barriers preventing children from really seeing Jesus. Because, to a child, we represent authority and a sense of what is supposed to be right. When adults misbehave or selfishly choose to follow their own will and ways, children are watching and it creates a fracture, a moral dilemma in their hearts. All they see is the hypocrisy and it takes a ton of grace to erase those episodes from their soul. We want to be people that let children get to Jesus! Even further, we can actually do what Jesus does – speak good words over a child!

Prayer

Dad,
I love this story, this scene so much. I am a huge fan of adults who see children as you do. Seeing them as innocent and open, curious and hopeful, playful and full of joy. And to know how quickly that season passes. Our challenge, my challenge is to foster those qualities in them as well as in our big-people, adult lives, to receive the Kingdom of God with wide-eyed wonder. Let it be so Oh Lord! Amen.

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DIVORCE: Permits or puts up with?

Reading Time: 3 minutes

Of course the religious legal department for the Jews would be trying to trap or trick Jesus into saying something they could use against him. The overarching irony is that they did not know who Jesus was, or what his purpose was for being on the planet. Jesus is the messiah, sent by God the Father, fully human and fully God. The religious did not, could not recognize their own boss!

These sects of the seventy (Sanhedrin) had piled up so much grief, pain and spiritual entanglements, it had super-hardened their stoney hearts. They were so bitter towards God that they couldn’t see him standing right in front of them. When they point-blank asked Jesus about divorce, Jesus just asked what Moses said about it in one of the books of the of the law. Moses had a section in Deuteronomy about miscellaneous laws. This particular one is hard for us to even fathom today. It’s found in Deut 24:1, “If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, a hand it to her, and send her away from his house.” Of course this rather deeply cultural and communal guideline is in a group of fringe laws that maintain order and integrity for a tribal, desert wandering, community of over million people. This is right alongside a command in the previous chapter, “No man with crushed or severed genitals may enter the assembly of the LORD.” Huh?

Jesus asked the experts to quote Moses so he could hear the summary of what they believed was God’s truth about marriage. To the Pharisees, it was as simple as our “no fault” divorce laws today. The man needs no reason to break a covenant, a social contract, it’s as simple as declaring it and handing his wife a cease and desist letter and it’s done. Jesus wasn’t just correcting their understanding of the law, he was correcting their view of God himself!

Speaking as though he personally knew Moses and Moses’ motives, Jesus says, “He wrote the commandment as a concession.” Moses “permitted” it, he allowed it because of their dried-out, shriveled up hearts! Jesus pressed further, “But do you want to know what God really thinks about divorce?” Jesus takes the lawyers back to the original intent of marriage and the contractual reasoning for why it exists. It is God that instituted the Holy Estate of marriage! It was a template, a model for how male and female humans are to understand the bond, the mystery and the strength of both the physical union and spiritual union of two like but not like individuals. It was a singular, earthbound, permanent contract meant for health, wealth and happiness in producing more humans and learning about true love! A marriage should not be entered into flippantly. It is not easy to build, nor certainly should not be easy to tear apart. It is sacred because it is the foundation of family and a type of the covenant that God makes with us! God will not decide to wake up one day and announce three times, “I am done with you… divorce, divorce, divorce.” Go and find another god, find another lover, for I no longer am pleased with you. I am so thankful He keeps His promises!

Prayer

​Dad,
I find it frustrating that you are so often blamed for things that we get wrong. We have strong wills and strange, wayward wanderings, then we wonder why everything has gone wacky! It is so amazing that there is purpose behind everything you do. Even in ancient laws there was divine reasoning. We look at so many of the Old Testament laws, viewing them through modern lenses and have a difficult time seeing the why behind the what! For me, it’s all about trust and faith that you have always known what you are doing and what is best for humanity and for me. That is where I place my questions and thoughts when I do not understand things. I trust that your will, your wisdom, your way is right, true and just so I can park my doubts under the banner of faith. Amen.

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When family & community fail.

Reading Time: 3 minutes

When I came across this episode several years ago, I was struck by one glaring issue, I had not seen it before. Question: How does a demon get into a child? We are not given the reasons behind several of the demonic possessions throughout the gospels. But most of them are in adults. It is believed that, at one point in their life, they either peddled or meddled in evil realms of spiritual darkness which opened doors for evil spirits to come in and take control over a human body. Another theory is that through narcotics, alcohol or other addictions, their minds are left defenseless and similarly open to demons making themselves at home. The mad-naked-man, in the tombs, was an adult that became infested with thousands of demons and caused mayhem in the hills above the city. The citizens would bind him with ropes and chains trying to subdue him, possibly trying to keep him and the neighborhood safe. Mark’s gospel uses these examples as a way to let the reader know that Jesus has all power and authority over evil spirits, so demon possessions are mentioned about ten times.

Here, the story is very dark and very sad. A father, in desperation, brings his son to Jesus. Notice, the father identifies this as a spiritual episode, not a physical one. Are we missing something today when we see a person unable to speak, throwing themselves to the ground, writhing, foaming at the mouth and grinding their teeth? We would only see this as an epileptic episode and safely hold them down until it passes. I absolutely believe in medical epileptic episodes and I am not saying that today these are possessions.

This father knew it was more than a physical abnormality! The father also reported that “The spirit often throws him into the fire or into water, trying to kill him.“ When Jesus approached the child, he spoke to the evil spirit (that also kept the boy from hearing or speaking) and commanded the demon to depart, “the evil spirit then threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.” Everyone suspected the child was dead. This was something far beyond a physical or mental disorder. Jesus, knowing the difference between a physical problem and a spiritual one, didn’t command healing, he commanded deliverance!

There is enough hints in the story and the cultural background of the city where this took place, Bethsaida, a city known for its lack of faith (Matthew 11:21), that tells me the father and the community knew they were responsible for allowing evil into their town and their own children. The father told Jesus, “Have mercy on us and help us, if you can.” Help “US,” “IF” you can. The community not only had become known for unbelief, it had stopped being protective agents against evil – finally affecting even the children among them. This also makes sense why the disciples couldn’t just dismiss the demon. This evil spirit knew it could resist given the fact that the gawking crowd had little reason nor belief to kick it out. Of course, this would take prayer and fasting! Not just for an exorcism, but even more importantly to confront their stubborn hearts for resisting to God.

Do we have families that leave their children exposed to evil, practically inviting demons into the their homes and neighborhoods? Do we have cities with reputations of resistance and unbelief, where it becomes intensely laborious to speak truth and penetrate harden hearts with the gospel? I believe we do.

Ironically, I think our own “city of angels,” Los Angeles has become that. It’s not just that California is a state of known for hard, stubborn hearts, the city itself reeks of crime, corruption, sickness, poverty, and mental illness. Our dear city is a violent place, also filled with lawlessness, desperation, power and greed. It seems as though every attempt to bring healing and freedom takes prayer and fasting because the evil spirits know they are happily welcomed and accommodated in LA. What about your home, your neighborhood, your city? What you accommodate, your children will willingly accept!

Prayer

​Dad,
I get the allure of selfishness to live the “adult” life. Which translates into little to none responsibility for children around us. My parents, all five, mostly did what they wanted. I know my adoptive mother worked hard and sacrificed to provide a good home, food and prompted my sister and I to do well in school. However, spirituality, there just wasn’t much there. I shiver to think of what suppressed or forgotten things we were exposed to! The story of this Father, coming to you, realizing he had messed up is heartbreaking but filled with hope. I can relate to that Father in this; what a powerful prayer to ask you for help in overcoming his unbelief. In agreement with all Dads out there, please help us in our own unbelief and have mercy on our children. Amen.

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Tricky end-times questions.

Reading Time: 3 minutes

Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?” Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt? But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted. Mark‬ ‭9‬:‭11‬-‭13‬ ‭NLT‬‬

The disciples had experienced a massive amount of change in their pre-conditioned beliefs propagated among the religious leaders of the day. It is interesting that when we don’t know something about God, we look to religious leaders for answers, but it turns out they often get it wrong! Knowing the scriptures in the past and interpreting for the present is already hard. Then add the ability to guess at its future fulfillment? That’s nearly impossible!

I find it interesting that the disciples, common working class guys, are now interested in eschatology – the end of things. They are so curious that they are listening to the lectures and debates of the Pharisees and Sadducees – which made up the Sanhedrin, the religious council of 70 men in New Testament days.

After the experience of Peter, James and John, it prompts the guys to ask Jesus some pretty heady spiritual questions. They ask, why do the “teachers” insist that Elijah must come before the Messiah! This is a great question because Peter had already declared his belief that Jesus is the Messiah! So, if the religious leaders are correct, when did Elijah come (other than three of them seeing him earlier on the mountain with Jesus and Moses)?

This discussion could have become very complicated with Jesus trying to explain the fulfillment of Malachi’s prophetic word in Malachi 4:5-6. “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers.” It made it even more difficult because John the Baptist came behaving a lot like the Old Testament prophet, to the point where people asked him, “Are you Elijah?” To which John said, “No, I am not,” John 1:21.

Jesus, more than once, referred to John the Baptist, as the one who fulfilled the Spirit of Elijah, paving and preparing the way for the Messiah, Matthew 11:9-14. It is believed that Jesus confirmed the Spirit, the same kind of passion as Elijah, showed up in John’s behavior and ministry. Yet, the physical return of the ancient prophet, Elijah was still yet to come. This technical and timely discussion was important to prove that God keeps His promises, and that Jesus, and only Jesus, would fulfill 100% of the prophecies, the future-telling of the Messiah.

Jesus being THE Messiah is an undeniable truth. I understand that as we experience our own cycles of tremendous change and signs of the end times, we can get very anxious and naturally curious. However, we must be careful in listening to “religious experts,” who have only proven to be consistently wrong throughout history. Some even declare they are prophets of God and have heard “words” from the Lord.

It is critical that we continue to focus on the Word of God, and our mission of both being a disciple and making disciples. There have been many signs in our past and there have been plenty of misguided promises and projections. The truth is, even when we see the signs, we still do not know exactly when the Day of the Lord, nor the parousia, the “catching away”will happen. But, guaranteed- it will. Because everything God promised and Jesus confirmed will happen. We can trust in Jesus and take comfort in our future.

Prayer

​Dad,
I’m tracking with the disciples. I am just a common, come from chaos, kind of man. I love to think I understand complex theological issues and have thoughts on theories, but when it comes down to it – I’m simple! I depend on folks much smarter to help navigate all the scriptures in the past to bring understanding in my own life. And, just as important, what I then do with that knowledge! What I do know is that I trust you and I trust that what you will do in our future. Amen.

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The mystery of the faithless village.

Reading Time: 3 minutes

When they arrived at Bethsaida, some people brought a blind man to Jesus, and they begged him to touch the man and heal him. Jesus took the blind man by the hand and led him out of the village. Then, spitting on the man’s eyes, he laid his hands on him and asked, “Can you see anything now?” The man looked around. “Yes,” he said, “I see people, but I can’t see them very clearly. They look like trees walking around.” Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly. Jesus sent him away, saying, “Don’t go back into the village on your way home. Mark‬ ‭8‬:‭22‬-‭26‬ ‭NLT‬‬

Jesus, arriving in Bethsaida, is met with folks bringing him a man who is blind. Bethsaida, home to apostles Peter, Andrew, and Philip, was also known as the city that rejected the gospel. “Bethsaida has come to represent those who have heard the gospel, understood God’s plan of salvation, and rejected it. Jesus implied that their eternal punishment would be harsher than that of those who did not have such a privilege (Matthew 11:22).”

Mark notes some particularly odd details about Jesus healing this blind man. One, Jesus led him out of town. People brought the man to Jesus, then Jesus walked him away from the crowd. Why?

Looking up some of the commentaries, they suggest that Bethsaida, as a city, was known for a lack of faith. Similar to the sad pronouncement about Jesus’ own hometown, Nazareth, where few miracles were done because of unbelief, (Matthew 13:58). Jesus’ compassion for the man meant that he needed to remove him from his neighbors, even though they brought him in the first place. Can a city-vibe of unbelief be so strong, so prevalent that it prevents God from moving in miraculous ways? It seems so with these cities. This may be why Mark points out the second oddity.

Jesus had to touch the man’s eyes TWICE! And, after the first touch Jesus asked him IF he could see anything? The man responded honestly, I see but everything is blurry. Well that won’t do at all. Jesus touched his eyes again. Mark writes, ”his eyes were opened. His sight was completely restored, and he could see everything clearly, (‭‭Mark‬ ‭8‬:‭25‬). Was this “second touch” also necessary because of the deep lack of faith in the man’s village? Did unbelief dull this man’s own faith? This also seems to be the reason.

The city’s anemic spirituality might also explain the third strange thing that happened. Jesus told the man – “don’t go through the town on the way home.” Wow, that’s specifically weird too. Normally, Jesus would say, “don’t talk about your healing,” or “go and show yourself to the priest,” who would verify and document the miracle. Jesus was clearly trying to protect this man’s fragile faith and didn’t want the town trashing his belief or his healing.

Do you find that we have a lot of cities that are known for unbelief? Traveling around the United States, folks were surprised that California has believers at all! We’ve got top healthcare, technology and personal rights, why would California need faith? If you live in California, as a believer and fellowship at a Bible believing church, you know it’s true – faith is a rare spiritual attribute in our cities. I’m certain that Jesus would be cancelled because of his sermons and miracles. People are in awe and wonder when a pictogram of Jesus’ face shows up on toast, a tree or a cloud, but a real miracle would be mocked on late night comedy shows.

Faith is harder to find and to live by in some of our own towns. Yet, Jesus still finds a way to take the hurting by the hand, lead them away from disbelieving crowds, touch them twice if necessary, and send them back home, avoiding the negative gossip-gab places. Jesus’ faith finds a way to help our unbelief!

Prayer

​Dad,
There are places and people of influence who not only lack faith, they mock it! I am so fortunate that you got me out of town, away from my friends and touched my life as a teenager. You broke through to me and for me! I know you will do that for many who are broken and hurting. When they seek you, they will find you! Thank you for faith that rescues us even from unbelief. Amen.

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Are social viruses real?

Reading Time: 3 minutes

But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat. As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod. ‭‭Mark‬ ‭8‬:‭14‬-‭15‬ ‭NLT‬‬

Jesus seems to believe so. Mark’s gospel captures an odd blowback to the disciple’s argument about who forgot to bring enough food.

Food among men is always a heated topic. Most men are driven by base desires like food, sleep and another I won’t mention here. How often did Jesus have a foody discussion with his disciples? How about staying awake for prayer? I believe Mark’s gospel exposes raw emotions on purpose. It shows the reader that Jesus, being fully God and fully human, had human desires, but kept them in check without sin. The disciples, are totally and observably human!

The men are in a boat, crossing the sea of Galilee, and someone forgot the midday meal! Apparently one “Boy-Scout” (always be prepared) brought just enough for himself. I completely understand their frustration. When I was younger I was insanely driven by meal times being ON TIME. I was convinced that if I didn’t eat I would turn into Mr. Hyde in front of my wife and kids. It was totally a self absorbed lie! I just needed to learn patience, but I hid it under hunger.

The disciples tore into each other with blame and shaming one another with no finger-food pointing! Blaming and shaming is not a listed as a Biblical one-another for how we treat each other. It was Jesus response to their outburst that intrigues me.

Jesus warns them – Watch out (horaó) see, perceive, or attend to what is happening here! “Beware,” Jesus says, (blepó) to see something physical, with spiritual results. Why two words of warning? It’s like a teacher that snaps their fingers TWICE or claps their hands getting the attention of the class. It’s a way of stopping, interrupting our brains that are already tracking down a useless path. It’s a full 🛑. Listen and pay attention. Oh, how Jesus is the master of using very emotional, carnal situations and bringing us back to real life – the spiritual life! Have you experienced a “SNAP-SNAP” moment from the Holy Spirit? I have.

Then, seemingly out of nowhere Jesus drops this line about yeast. Yeast in the New Testament is normally used to illustrate sin. But it is useful to understand a whole other mystery. How yeast works. One thing is for sure, it replicates quickly throughout bread. Yeast has a phenomenal growth rate and can duplicate itself every 90 minutes by a process called budding. In bread it’s yummy, in our bodies the fungi is deadly. In Jesus’ warning I’m sure it’s a bad function of yeast and not a good one. If we are the dough, then Jesus’ point of being exposed to the hungry fungi of the Pharisees and Herod is a very bad thing.

What do the Pharisees have in common with Herod? Why is their “yeast” extremely dangerous and viral? Was it their religious hypocrisy? Saying one thing, but living completely different? Was it their spiritual abuse of power? Was it their misrepresentation of God? What did the disciples argument about food have to do with the evil yeast of these religious leaders?

Jesus draws their attention to the one loaf of bread they did have and reminded them to focus on the miracles of supernatural replication of bread served to the masses of people. Ah, then maybe the bad yeast warning had more to do a lack of faith? Can a lack of faith, like a fast spreading virus, be contagious? Let me ask this. Who and what was in the boat? The disciples were physically in the boat. But also, Jesus was with them in the boat. What else was in the boat? One loaf of bread!

How quickly we forget the miracles of yesterday and instead become distracted, with our lack of perception, that the same God that provided BEFORE is with us NOW. Jesus may have been talking about the social virus of UNBELIEF! Both the Pharisees and Herod had all the facts, the necessary proof that Jesus is the messiah, yet lacked faith, they would not believe.

Jesus was warning the disciples not to allow unbelief to capture and control their hearts, minds and stomachs! It happens that fast. Jesus was in the boat WITH a loaf of bread yet they worried that they would go hungry!!! That’s hilariously human, right? We would say, “If the bread had been a snake, it would have bit them.” Jesus told us when a child asks their father for bread, a good father does not give them a snake, he gives them good food to match his great love! Snap Snap – pay attention when the social virus of unbelief comes to steal our faith.

Prayer

​Dad,
I believe, but help me with my unbelief. Help me to stay clear of social viruses that would steal my faith in you. You are my hope and provision. Amen.

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Demanding signs.

Reading Time: 3 minutes

When the Pharisees heard that Jesus had arrived, they came and started to argue with him. Testing him, they demanded that he show them a miraculous sign from heaven to prove his authority. When he heard this, he sighed deeply in his spirit and said, “Why do these people keep demanding a miraculous sign? I tell you the truth, I will not give this generation any such sign.” So he got back into the boat and left them, and he crossed to the other side of the lake. ‭‭Mark‬ ‭8‬:‭11‬-‭13‬ ‭NLT‬‬

After a brief but interesting mention of leaving the city Dalmanutha, which only shows up in Mark 8:10, Jesus has this confrontation with Pharisees. This time Mark writes of a dispute or challenge between Rabbis. This “argument” is not uncommon among Rabbis of that day. Religious leaders had become accustomed to thrashing over theology for fun, entertainment and education. You will still find this today, happening around different gatherings of denominational disputes, arguing the deep but useless depths of old, stale tensions of Christianity. For most people it is boring, but few realize its dangers and sway on younger believers. Asking Jesus for a sign was probably the quickest way to discredit him.

It is ironic that Mark’s gospel is filled with signs and miracles, progressively more supernatural as the Messiah eventually raises Lazarus from the dead! NLT using the word “demand,” from the Pharisees, may be too aggressive, the word also just means to seek or search, coming from the word investigate. Ah, but the Pharisees were indeed “testing” (peirazó) or even tempting him. Does this sound like the similar situation where Jesus was led, by the Holy Spirit, to be tempted by Satan? Maybe it was.

When the men, who supposedly worked for God asked Jesus this to “prove” or authenticate (sémeion) his authority, Mark notes that Jesus physically reacted to their request, groaning deeply (anastenazó). I don’t think Jesus was into doing some performa, cheap tricks to prove himself. Every single miracle had a purpose behind it! Every miracle was driven by mercy, the one of many godly attributes the religious leaders had long forgotten.

I find it very interesting that very few of Jesus’ miracles were “performed” with any religious leaders present to witness the supernatural. They kept hearing stories and testimony of such things. I only know of one, early on, where Jesus healed a man with a withered hand, on the Sabbath and in the synagogue (Luke 6:10).

Here in Mark, they want to see a miraculous act, but we know that later, when Jesus does miracles, the religious leaders call Jesus a fraud and a fake, even declaring he does so as a servant of Satan himself! We need to understand, the Sanhedrin had a very meticulous system of verifying miracles. They required multiple eyewitness testimonies, and backed it up with the fact that a priest had to examine and clear a physical exam to allow the person to be among the community again. It was all meticulously recorded. Wouldn’t it be great to find those records the religious leaders kept on Jesus during that time!

When Jesus asked the question, “why do these people…” he wasn’t directing that at the needy, sick and broken. He was speaking to the “people” in religious authority. And, when he said he would not give this generation any such sign, who do you also think that was directed towards? Right! The generation of hardhearted, sons of snakes and vipers!

Would I ask God for miracles demanding a show of power to shut the mouths of His critics and modern-mockers? Oh, I’ve wanted that! Or, would Jesus still be reserving miracles, signs and wonders for those who are truly seeking and needing hope? Early on in the gospels Jesus kept telling those who were healed to keep it quiet. We now know that this was all about God’s timing of revealing Jesus as the Messiah! But what if miracles are still supposed to be quiet, intimate expressions of God’s mercy to the broken? Does God have need to display His power to prove His existence? I don’t think that’s how it works. What do you think? Miracles are incredible at drawing a crowd, but is that why Jesus did them? Is that what we think will soften a person’s heart and turn them towards God? It certainly didn’t work on the super-religious.

Prayer

Dad,
I’m not okay with demanding signs. Sure, I want to see and feel your presence working in our selfish, self-reliant culture. But, maybe if folks aren’t seeking, they just won’t find you, even with some flashy miracle-lure of the supernatural. I know plenty of plain-old people in a world of hurt and pain that need you. May your compassion and mercy lead and guide us just as it did so with Jesus! May your love shine in the darkest of places where people find themselves trapped and imprisoned. Help us to be your grace extended to allow the hurting to see you through us. Amen.

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Friends who beg Jesus.

Reading Time: 3 minutes

Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns. A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him. Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!” Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly! ‭‭Mark‬ ‭7‬:‭31‬-‭35‬ ‭NLT‬‬

Jesus, making his way through very “Gentile” populations, on his way to the Decapolis (Ten Cities). Sidon is far north of Israel near modern Lebanon today. Mark lets the reader know that Jesus traveled and became popular even in non-Jewish territories. What strikes me is that while Jesus is in town, friends of a deaf and mute man, bring him to Jesus.

The stories of miracles had spread all the way to the far reaches of Roman empire, and clearly it was possible to safely travel because of the Roman road infrastructure. And, there were regular occurrences of soldiers making their way back and forth between the cities. God had prepared the path before the news of Jesus and future news of the gospel would travel on these roads.

This story doesn’t have the same drama as the man lowered through Peter’s mother-in-law’s roof, but it still has the element of urgency and importance of a caring community. Do you see the obvious? Alone, this man would have never heard the stories of Jesus or the miracles he performed! His friends were the eyes and ears of a caring network. They brought and begged on behalf of their unabled friend. This man, who struggled with sound and speech had friends who watched out for him.

When the friends HEARD, Jesus was in town, they knew what they had to do – get him to Jesus. Mark uses this interesting word for the friends who “begged, or implored” Jesus to heal him. The word, “parakalousin” comes from the word, “parakaleó.” Why make such a big deal of these Greek words? Because “parakaleó” is two words meaning “come alongside.” Parakalousin is used twice and only in Mark’s gospel. The beautiful idea behind this word is the concept of advocacy. Someone to come along to encourage, strengthen and comfort. In these friend’s efforts to help, they became advocates to get him to the one who could solve his physical ailments!

I personally love the word “parakaleó,” because it’s one of the words describing the character of the Holy Spirit. THE parakaleó, who comes alongside us. When these friends made their move to get this man to Jesus, it was if they had been waiting and watching for some way to help him, even heal him. This is the posture of prayer we can have when we hear the struggles of our friends, when we know they need far more than we can provide! We cannot heal them or fix them, but we can be constantly on watch and listening to God for the moment when Jesus might show up to restore them. We can implore God on their behalf, we can come alongside and remind them that we are with them. It means so much to know that you are not alone in your suffering!

Jesus led the man away from the crowds to a quiet place. He put his fingers in the man’s ears. He spit on his own fingers and touched the man’s tongue! Can you see the moment? Can you feel the Genesis phenomenon of God creating life out of the dust of the earth. Jesus simply recreated whatever was missing or wrong with his ears and tongue.

Do you have friends who are physically disabled? Are you broken in some way? Are there body parts that don’t function properly or are missing? Jesus is still available to touch you and your friends, recreating what is lacking!

Prayer

​Dad,
Being the same yesterday, today and forever, the miracles, the love grace and mercy extended to people is still available today, right? There are so many hurting and broken. Our “healthcare” systems are overwhelmed with urgencies and emergencies! Yet, you are the great physician, the creator of our bodies and souls. We are more in need of you than ever! Help us in our faith. Help us with our faith for others, our friends and families. Thank you for your Holy Spirit the parakaleó! Come alongside us today! Amen.