Tag: Luke

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Spiritual Affective Disorder

Reading Time: 3 minutes 
“No one lights a lamp and then hides it or puts it under a basket. Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house. “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when it is unhealthy, your body is filled with darkness. Make sure that the light you think you have is not actually darkness. If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.” Luke‬ ‭11:33-36‬ ‭NLT‬‬

Jesus launches into a famous discussion about light and darkness. And, it’s an object lesson for all time, all people. It’s pretty hard NOT to know or see the difference between light and dark. We spend our whole life learning it from the natural patterns of the sun. Personally, I love June because it’s the most sunlit month of the year. Contrarily, December is the darkest (more time for Christmas lights).

When you walk into your home after dark, you tend to want to turn on the lights. Of course, ancients lit lamps. Forgetting the idea of modern dimmers for a moment, we don’t normally make light just to dim it. In other words, we let it do it’s work illuminating.

Jesus then uses this everyday experience to jump into a spiritual lesson. He says, your eye is like a lamp. Hmmm, how so Jesus? Our eyes are gateways, inputs, data receptors to our soul. Yes, of course it goes directly to our brain, which flips images, makes sense of what we are seeing, then processes an intense interpretation of what our eyes see. But, Jesus makes it sound like our eyes (inputs) provide light for our body. Does our body need light? Physically, yes, it does. Not getting enough of it in our Northern States can mean mental trouble. It’s called seasonal affective disorder (SAD). It also provides a healthy dose of Vitamin D (we’ve heard a lot about that with Covid).

But Jesus wasn’t necessarily talking about the body’s physical health, he was talking about our soul, the actual health of our soul. Can a soul be sick, anemic? Yep, it can. When Jesus tells us to check the clarity (NLT, “healthy”) of our eye, he uses the word, haplous, which means single (undivided) focus, i.e. without a (secret) “double agenda.” He also compares the eye when it is clouded, blurred (NLT, “unhealthy) and oddly uses the word ponéros, which means evil, bad, wicked, malicious, or slothful.

Here’s the kicker, people normally want a healthy body and soul but don’t usually associate those ideals with what comes through our eyes, or the things we focus on. Jesus says there is a direct connection to what we focus on, what we take in and a healthy soul. Then Jesus Bible drops this truth, be careful you’re not actually allowing in or looking for darkness pretending or thinking that it’s light! Whoa. If our eyes are windows to our soul (I think they are), then what comes in those windows has direct access to our bodies and our souls.

Good old OT Job in 31:1, made himself a contract with his eyes, to NOT look at some things. Folks can get a whole different kind of S.A.D. by not tending to what they are letting into their lives. They can find themselves with a spiritual affective disorder.

Prayer

Dad,
Well, even if I’m not in tip-top physical shape, I sure don’t want to be spiritually anemic, especially knowing it’s because of what I’m taking into my view, my focus, my attention. Help me keep my eyes clear, free from evil, free from darkness. Your Word helps tremendously! Your word is a light tending to my feet and to my path forward. Ps 119:105. I will continue to hide it in my heart so I will not sin against you.

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Oh the persistence of a well loved child!

Reading Time: 2 minutes 
“You fathers—if your children ask for a fish, do you give them a snake instead? Or if they ask for an egg, do you give them a scorpion? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.” Luke‬ ‭11:11-13‬ ‭NLT‬‬

No one knows persistence like a loved child! Warning: Grandchild story. Our three granddaughters are three and under. Once our grands get something they want in their heads, there is no shaking them off topic. If I happen to mention a special treat for them, the oldest is immediately working her charm. It’s starts with the sweetest of asks, “Papa, do you remember the treat you promised?” “Yes, but let’s wait until after dinner,” I say. Scattered throughout dinner are regular checkins both verbal and non-verbal. A increasingly more direct message, “Papa, remember.” Even though the oldest does the heavy lifting to remind, to maintain this gentle, but constant pressure of THE ASK, it is clear that she is asking for all three of them. And somehow our twenty-two month and our seventeen month old have their brilliant listening skills honed well before their verbal acumen. Now it’s all three staring me down. They remember, they ask and ask again.

It’s not only appropriate because it was promised, it’s adorable because they know that I will come through with the request. How could I not? And the fulfillment of a promise, a resolve of the persistence is complete – Papa serves all three of them with the treat! All is right with the world. A promise made, a persistent reminder is applied and most importantly a promise is kept. Jesus, teaching on how to pray leads off with the warmest, most affectionate way possible… “Our Father.” Then he ends with a good father story. You dads, if your children ask… well Jesus knew, we know, that sums up just about every toddler, preschooler persona – it’s more like WHEN your children ask!

Setting aside all the “Dad jokes,” teasing and ill-timed humor. GIVING good gifts is all that every good Dad wants to do. So, maybe we should come to our heavenly Dad much more preschoolish than we do. “Good God, I’m asking and I know you always keep your promises and want to give great gifts, I just want to remind you that I am waiting, believing and dependent on you.”

Prayer

Dad,
Jesus couldn’t have made it more clear. You love to be asked and love to give good gifts to your own. I’m asking for some pretty BIG gifts. Oh, they are not for me. Like my oldest granddaughter asking for her sister and cousin, I’m asking for my family and friends. I don’t mind reminding you that I am waiting and trusting you for the results.

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You must love churchy people too

Reading Time: 3 minutes 
“One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?” Jesus replied, “What does the law of Moses say? How do you read it?” The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’” “Right!” Jesus told him. “Do this and you will live!” The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” Luke‬ ‭10:25-29‬ ‭NLT‬‬

Oh, I love this conversation that Jesus brings up! It’s so theologically deep and very much practical at the same time. Jesus takes two concepts from the Old Testament and smoothly combines them into one. He also has the guts to mess with the Shema. Jesus adds to this age-old, memorized commandment from God and forever enshrined as the most important saying that any Jewish person would ever need to know and repeat every moment possible. Jesus grabs Deuteronomy 6:5 and Leviticus 19:18 slams them together and forever re-writes everyone’s cross-stitched, meme-plaqued memory verse in every Hebrew home! Love God, Love people. Simple, right?

Love God… so personal, intimate, mostly invisible and completely vertical. Ah, but loving people, that’s so much harder. Loving people is getting outside yourself, getting over yourself. It is very visible and completely horizontal. If I question your love for God, you can say, “how do you know what’s in my heart?” You can say it’s private and quietly so religious. I could say, “prove your love to God, I want to see it” but that sounds so invasive so judgey. But when Jesus lays out the truth that inheriting ETERNAL life is also loving humans, that becomes quite controversial. If I question your love for people, you no longer get to hide behind your internal thoughts and yummy feelings of love in your heart. I can say prove it! Oh, you don’t like people? Oh, your an introvert and God knows you need your sequestered life of solitude. Hmmm. Love people? Where? Who? How is that done? It requires being around others! It requires getting outside our own world of peace and tranquillity and interact with the messy, chaotic, painful, but also joyful aspects of humanity.

Jesus says this is how to get eternal life. Actually this is how to also LIVE life here on this planet. I have a great suggestion and a wonderful place to start practicing this requirement Jesus lays out. How about going to Church! How about getting around other believers, because the gathering of believers IS THE CHURCH. How about practicing on them.? You say you love God? Then practice loving your own brothers and sisters in the family of God. Too difficult? Yeah, some of you have figured out that loving non-church folk is easier than loving church peeps. Sure non-church folk are less judgey about cultural issues, not completely so, if you’ll admit the truth. But they are super hypocritical and judgey about religious types.

It’s ironic to think that hypocrites and judgey folk are only believed to be “in” the church. We’re all human here. All sinners here.

What if I said, to inherit eternal life you’ve got to love God and love church-folk as yourself? How would that sit with your theology?

Prayer

Dad,
Wow. We really are tough on each other. I can see how important it is to not just love you, but be loving and show that love to others. When I do this, I begin to understand your love for me and I begin to look more like Jesus as I work hard to figure that out. It sounds odd to ask if you would help us to love church-folk and religious types. But would you help us please?

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Living with one foot raised.

Reading Time: 3 minutes 
“Whenever you enter someone’s home, first say, ‘May God’s peace be on this house.’ If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you. Don’t move around from home to home. Stay in one place, eating and drinking what they provide. Don’t hesitate to accept hospitality, because those who work deserve their pay.” Luke‬ ‭10:5-7‬ ‭NLT‬‬

Travel was expected. These verses bring back memories. At one point in my life I was, as they say, an itinerant missionary. My travel days were light compared to my boss. I was out maybe 60 days a year, my boss, at least 150 days a year. So, yes, he had more air miles, car rental and hotel perks because he was a frequent traveler and fiercely loyal to his membership status. He also had far more travel stories while staying with people, in their homes. Dogs that guarded his door so he couldn’t use the restroom. Waking up with a cat sleeping ON his neck. Staying with a young couple who was pregnant and the guest room was next to the restroom where the wife had to frequently un-accommodate her stomach contents. Even his hotel stays were a series of midnight mishaps mostly mistaking the main door for the restroom, only to find himself locked out in his skivvies.

My home stays however we’re delightful and memorable. When I stayed with retired couples we would often stay up late into the night (like 10pm 😂) talking about God and the church. When I stayed with families with littles or youth it was a joy just to be a part of the holy-chaos of evening homework or morning exit plans. I always prayed WITH and for the families I had the honor to stay with. Every single one of them were peaceful and the “blessing” stood! Even though I was away from home, in a strange sense I felt like I was staying with family. This is how the body of Christ functions. There was a bond of kinship and care and I deeply appreciated it. Sometimes I was able to return for multiple years and could watch the family grow and change as well.

My boss had this idea that Christianity and followers of Jesus should provide what he called “Radical Hospitality.” I guess he was old-school that way. Having experienced a sense that God’s work is “out there,” and often finding a sense of home where there are these pockets of hospitality.

In the book Heroic Leadership, Lowney writes, “when people see the whole world as their home, they can turn a hopeful, interested, and optimistic gaze toward new ideas, cultures, places, and opportunities. By freeing themselves from inordinate attachments that could inhibit risk taking or innovation, they become poised to pounce imaginatively on new opportunities. And by looking at the future with optimism, they become more likely to find those opportunities and solutions. Loyola called it “living with one foot raised.” Jesus called his followers to live with this idea that our lives should not be so static that we never experience new or unknown, but to live fluid enough to raise a foot and go out – go forward in and with our faith.

Prayer

Dad,
I get far too comfortable when living or existing in one place. I probably yearn for a sense of safety and security as much as the next person, but I tasted adventure. I saw opportunity open up before my very eyes as I got out, or away from the familiar and the mundane. It was odd that after a few years of these “road trips,” I had grown accustom, not exactly comfortable, but prepared for what “travel” brings. Delayed flights, lost reservations or luggage, just the unfamiliarity of my destination. I got used to a loss of control. But in those moments, I was also learning that you are IN CONTROL and had a plan, or an alternate plan. Maybe even a better plan that I could have never made happen. My trust, my faith increased with unfamiliar, unstable, unpredictable moments. Thank you.

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The Haunting of Herod

Reading Time: 2 minutes 
“When Herod Antipas, the ruler of Galilee, heard about everything Jesus was doing, he was puzzled. Some were saying that John the Baptist had been raised from the dead. Others thought Jesus was Elijah or one of the other prophets risen from the dead. “I beheaded John,” Herod said, “so who is this man about whom I hear such stories?” And he kept trying to see him.” Luke‬ ‭9:7-9‬ ‭NLT‬‬

​The haunting of righteousness and justice! Herod, fraught with guilt has three visitors in his head. The great Herod has lost his mind with too much power, money, drink and sex. He’s going mad! Rumors were floating around the city at the office cooler, the markets, the coffee shops. News travels up to power much faster than it travels down. He’s alive!?!

Herod gets himself written into the gospel story as character who’s sin has caught up to him. And as a good journalist, Luke records what Herod “reportedly” said, but, but, but… “I beheaded John!” And with a shaky voice, like out of some old Don Knott’s movie, he says, “so who is this man?” Cue creepy music here. Yes, like the ghosts of Christmas past, Herod hears that it could be Elijah coming back to judge him, or John himself, back from the dead to take his revenge. This man Jesus had been busy in Galilee, gathering disciples, healing the sick, kicking out demons. This Jesus seemed to be even more powerful than either of the prophets, old and new. It was like he was a combination of all the former spokespersons for God!

Jesus, son of man, son of God, had certainly stirred up the crowd. Luke suggests that the stories just kept coming in creating a sense of guilt and curiosity in Herod. Luke writes, “he kept trying to see him.” Jesus referred to Herod as that “fox,” probably suggesting that he was a rather weak, ineffective leader but very crafty.

Oh, eventually Herod would meet Jesus at a trial. Herod was so intrigued by Jesus calm, humble demeanor. He wanted to see Jesus flex some that power he’d heard about, that prophetic fiery voice that he had witnessed in John. He even wanted Jesus to perform some miracles at the trial for his life. Jesus said nothing. Herod “reportedly” died horribly, with gangrene that made him stink. It was said that he was eaten by worms!

Prayer

Dad,
I can’t say that I mind at all that Herod felt haunted. I don’t know where he ended up in eternity, that’s not my call. But I am glad that he seemed to experienced a poor ending to a life lived rather selfishly. I’m especially intrigued that you had Luke actually write about him AND that Herod is even a character that interacted with Jesus! What a moment. Herod thought he was SO MUCH in charge and was puzzled about Jesus not trying to get out of false charges and correct wild fake news. Most megalomaniacs think they are on top of things when in actuality they’re the least self-aware folks on the planet.

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Don’t ya just love going away gifts?

Reading Time: 5 minutes 
“Then he opened their minds to understand the Scriptures.”
‭‭Luke‬ ‭24:45‬ ‭NLT‬‬

​In the final moments, it happens. Jesus unlocks the doors that have kept the disciples minds cloudy, unsure of how all that was written and all that they personally experienced would be all connected to Jesus himself. He was and is the great mystery. Jesus was and is the final puzzle-piece that allows the entirety of the picture to make sense.

Luke writes of this grand sweep of records kept from early on in God’s story to his people, the Jews. There were millions of other things going on in the world, but God’s specific story of redemption would be told through Israel and all of it pointed to one promised messiah, Jesus. “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” All of it spoke of the very moments that Jesus lived to be, to show, to highlight the Word becoming flesh – dwelling, dying, defying the curse, hell and the grave. And after he had descended, bringing good news to those even to those imprisoned in hades itself, he would now ascend and restart the clock, reset the timer on finishing the plan to return for the finality of the earth.

However, just before Jesus exits the earth, he mentions leaving a gift, a promised going away present, that would be necessary to thrive in the years ahead until his second coming.

“And now I will send the Holy Spirit, just as my Father promised. But stay here in the city until the Holy Spirit comes and fills you with power from heaven.” Before, in all of history since the creation of the world, the Holy Spirit would come down and do a work, fill a king, come upon men and women to do extraordinary things here on earth. It was always powerful, but temporary. The Spirit of God would come and rest on a human being then leave after the specific job was accomplished.

Jesus was telling his disciples. Now, the Holy Spirit would come and STAY! The Holy Spirit would come and dwell among them just as He had done. The Holy Spirit would come and fill all who would welcome him just as anyone of the disciples would open the door of their heart welcoming Jesus himself.

Just as Jesus had given his followers the power and authority to say and do the work of God, just like he was doing among them. All the healings, the works of miracles, would be done still in the power of Jesus’ own name, but within each believer. In each believer would reside the Holy Spirit in the unique way of not just being a witness in our soul, speaking to our soul of the truth of God, but now exponentially more through the power of God to accomplish his will. This gift of visitation would not just be a quiet sense of assurance of salvation and peace with God, but now also the explosive power of God to do the supernatural.

It’s no wonder people are concerned about receiving such a gift, being filled with such an amazing but weighty responsibility to allow the Spirit of Jesus, the power of God himself to address the current issues of our day. It’s not a personal power, to feel goosebumps and tingles as the Spirit of God comes upon our bodies. It’s a purposed power to free prisoners from invisible handcuffs of sin, to kick out demonic powers that invade and create a home of hell within a victim’s mind. It’s power to heal and restore lost hope as a person struggles to see that their life is valuable and has worth in God.

No wonder it makes Christians really think about accepting such a gift. Maybe you don’t want that kind of responsibility, that accountability in your life.

Was Jesus just making this up, or is it real? Was Jesus just speaking to the few who had gathered to hear that promise or is it for every believer? Do I really want that gift? Do you? It is so interesting that the Holy Spirit’s name is defined as “one who comes alongside,” the paraclete in Greek. That part everyone likes about the Holy Spirit. The comforter, the encourager who speaks so gently and counsels us in our fears, our weakness, our struggles. But oh, that’s not the only picture of the Holy Spirit. Jesus and Paul describe the power of Spirit as one who raised Christ from the dead who comes upon humans with incredible power.

This phrase, “opened their minds to understand,” is also a way of explaining the way God’s story is unfolding. The Law, the prophets and psalms are all fulfilled, accomplished in Jesus, but the story continues doesn’t it. Jesus words, “and now” are a connector to what is to come. He speaks of the Holy Spirit and says, “just as the Father promised.” The “filling” of the Holy Spirit isn’t something necessarily new, it’s a continuation of what God has always been up to in human history.

The Holy Spirit is God, eternal, everlasting. This application point when Jesus says, “wait,” means that in God’s grand plan, this is how it was always intended to be. This is the time of the Holy Spirit’s permanence, to us, to be in and a part of every believer’s life to not only to dwell but to comfort and empower. This is God’s way of multiplying not only the gospel (repentance and salvation through Jesus), but also that there is now a physical representation of himself IN US, through us. Not just to live as witnesses to the gospel, but as powerful ambassadors to neighbors, friends and family members who are hurting, suffering and need a real and physical touch from God! That touchpoint is so needed today.

For those who are asking or curious about this “infilling” moment, this empowerment of gifts, including, but far from limited to speaking in tongues, this has always been a part of the plan and the story. I’m sorry if we as church or denominational leaders have been either divisive or combative about this going away gift to all believers. I’m sorry if we’ve under-emphasized or over-emphasized on specific aspects or applications of this gift. We never meant harm to you or the body of Christ.

We’ve just struggled with trying to “protect” or control the Biblical narrative. You now know – we can do neither! We’ve left a mess with all this because, well, we are messy people and don’t always get it right. The Pharisees took this approach to protect and control and failed miserably. Just know this; this “gift of the Spirit” is and has always been God’s plan and it would work fantastic if we would just obey and cooperate with Him instead of fighting and bickering with each other.

PRAYER

Dad,
This ideal of yours about unity in the body of Christ is so much more difficult than I ever imagined. I understand church and denominational leadership types have different and even strong opinions, but it has hurt the body we are supposed to be serving. Your Word does not need taken apart, watered down or explained away and reduced to be powerless. It is what it is because You are who you are! We’ve done such disservice to the church and the world by trying to control your commands! It’s so frustrating and embarrassing. Please help us. Please bring us together for the sake of souls and the gospel.

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What farmers know that I don’t.

Reading Time: 4 minutes 
“This is the meaning of the parable: The seed is God’s word. The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved. The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity. And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest.” Luke‬ ‭8:11-15‬ ‭NLT‬‬

​Thank goodness Jesus explained this one to his disciples, thus explaining it to all of Luke’s readers! I love the fact that Jesus told stories and parables that were fitting for the audience who,was listening. This is an “aggie” story. This is a story for farmers and families who live in an agricultural community. Jesus wouldn’t have told this story, say in downtown Los Angeles. And he wouldn’t have told an urban story to a bunch of Fresno, California peeps. These are rural stories for rural people.

As a non-farmer and the son of a non-farmer, I can get the point, but I will never be able to feel the story or experience the story like those who hands are worn with dirt. How could Jesus, being a Rabbi and a mason, tell a good ‘ol farmer story. I believe Jesus spent an enormous amount of time with a massive cross section of people from all walks of life, all income brackets and social standing.

Did you know that Jesus often told stories with words and concepts from the entertainment industry of that day? Yeah, one example is using the word “hypocrite.” The word comes from theatre troops, popular in Jesus’s day. Jesus would not have attended many of these performances, because they were NSFW, but he did talk with theater people. Same here. Jesus probably did not farm himself, but he spent a lot of time with ordinary farmers. His ability to not just BE with people, but to listen and learn their lingo and their needs is extraordinary! I read this story of “a farmer goes out to sow seeds” and it feels a little flat to me. I’ve never gone out and sown seed. And when I read it, I think, “why is the guy throwing seed on paths, weed patches and unprepared ground?” Seems like a waste of seed to me. But you know what? I’m NOT a farmer, so I have no idea what they really do or why they do it! But the audience knew exactly what Jesus was taking about, probably nodding their heads in agreement with each point he made.

I have friends that live in places like Nebraska, Missouri and Kansas who constantly educate me on the ways of agriculture or livestock. I don’t think our school even had a 4h club, so I wasn’t going to learn about the land that way.

Jesus’ parable, especially with the key-code to unlock the mystery really helps. And, it helps understand a facet of how God works and the Kingdom of God works among us.

One more question before I wrap this up. When Jesus said, “The seed is God’s Word,” I wonder – exactly what “Word” was Jesus referring to? The Old Testament Law? The entire Old Testament, including Psalms, Proverbs and the Prophets? Was Jesus referring to himself, the “Logos” even as he was living and speaking while he was Son of Man/Son of God on the planet? The gospels and the epistles (letters) wouldn’t be written down for several decades, possibly even a hundred years.

I believe, wholeheartedly in the now written Word of God, but I also believe that God continues to speak to men and women’s hearts through all kinds of ways. I don’t claim that any of it is scripture, but God still has ways of delivering his seed, his word our world today. And as it is scattered everywhere in hopes that it finds fertile ground, it is still up to the soil/heart of the hearer to keep their soil in good shape or for sure, clear out rocks, weeds and hardness to allow God’s word to be productive in our salvation and redemption.

Prayer:

Dad,
I love the parables and stories, filled with mystery and just begging to be explored by curious or needy minds. I love the beauty of Jesus’ ability to talk with any and every human no matter their background or way of life. You know us so intimately! You love us so thoroughly. I am grateful that we get to be seed sowers of your love and grace. We get to be wild and liberally tossing out your gracious words of hope and not have to be concerned that every seed finds its rich target in good soil. And, we even get to continue to keep our own heart and soul in a state of preparedness taking care of our own hardness, rockiness, weedyness. I take it this picture of a farmer sowing isn’t a one and done kind of story. It continues on while we live on a very earthy, soiled planet!

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The whore and the holy

Reading Time: 5 minutes

​Oh boy! I just love these real life examples of Jesus’ interactions with both the highest and lowest people on the social ladder at that time. I have so many questions as I read this story.

“One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat. When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.” Luke‬ ‭7:36-38‬ ‭NLT‬‬

At first, there are no names mentioned, “one” of the Pharisees and a “certain” immoral woman from the city. Where exactly do Pharisee’s live? Since they are relatively separatists, my guess is that they lived uptown somewhere, away from the chaos of the town. And, I imagine that this Pharisee was surrounded by fellow religious leaders that made up his neighborhood. A place where privilege provided privacy. Where it was safe, egos were fed and status was earned by seemingly clean, holy living. There were no sinners there, only saints.

Where did the city-girl live? With her kind, her people. She lived and worked where the greatest concentration of traffic and opportunity would be. Where she could eek out a living, be herself, not be judged and have a certain kind of freedom of invisibility. Her neighborhood may have carried a label like Red-district, Bourbon Street or Crack Alley. Her neighborhood was where people go to purposely get lost, or lose themselves in addictions and pleasures. A place where people were quite comfortable making transactions for a moment of position, pleasure, or pain – searching, aching for peace and anything to escape their mundane lives. I doubt neither the religious leader nor the immoral woman spent much time in each other’s neighborhood.

Ah, but Jesus felt at home in both neighborhoods. He probably hated the stench of one and grieved the sight of the other, but his love compelled him to look beyond the facades of stereotypes and labels to find his mark, his mission – the human heart.

The city-girl, out of some bold desperation could not wait for Jesus to come back through her part of town, that day she decided to make her move towards life itself. She must have heard, she must have seen the kinds of things this rabbi had done. She must have felt that she could risk everything to not just get out of the hood, but out of a lifestyle that was killing her – eating away and stealing every small morsel of moral fiber she had left. This desire drove her to go uptown, to walk the cold quiet streets of glaring eyes and the invisible cloud of judgment and shame to get to the rabbi-Jesus. And with her she clutched her most prized and protected possession. She brought with her escape plan, her nest egg, her only lifeline to a possible retirement from the hell-hole from which she was either born into or chose to make a living. Bringing her alabaster jar appears to be her statement saying, “I’m never going back.” Maybe she didn’t know what she would do with her expensive retirement plan when she, if she, actually met Jesus. Maybe she was planning to pay her way into his group. Maybe she was going to give it to Jesus thus paying for her sin and hopefully the transaction would free her from a life of pain or guilt. But when she arrived at Simon’s complex and saw Jesus reclining, relaxed, possibly smiling, literally being the LIFE of the party, something overwhelmed her.

She looked at Jesus dirty feet and knew what she had to do. She decided she would go all in and use her life savings to clean the master’s feet. She didn’t care who saw her. She didn’t care what anyone in the room thought. She served the rabbi with the only things she owned, her tears, her hair as a towel and her ointment as a way to seal and heal Jesus, now clean but rough feet. And Jesus let her do it! We forget, there was so much tension in that room. It must have vacated the air, time must have slowed to a crawl and everyone one else’s brain went into shock. I’m am positive that eyes were wide, dialated and mouths were gaping open. No one could move. No words could come out of their mouths because their vocal cords were also frozen.

But Simon’s and the others thoughts were written all over their faces. It was the only thought their tiny, tightly-wound, religious minds could think – IF JESUS KNEW… Bah ha ha. If Jesus knew? Are you kidding me. IF Jesus knew? EVERYONE knew who this woman was. Her clothing, her mannerisms, her gender – oh my goodness. If Jesus knew! That is hilarious. Then Jesus speaks. What is he going to say? Jesus had 100% attention in the room. EVERYONE was absolutely captivated by this dramatic, cliff-hanging curiosity of what would happen next. It wasn’t WWJD, what would Jesus do it was WWJS, what would Jesus say?

Jesus tells Simon he has something to say. Remember Luke tells us that Jesus answered Simon’s thoughts, but Simon did not know he’d been read like a cartoon strip! I always wondered, was this Jesus’ human, gifted ability to read the room or was this a supernatural move of the Holy Spirit giving Jesus the unspoken thoughts of humans? I like to think maybe it was both! Either way, it’s important to remember Jesus did not do anything that he didn’t fully expect his followers to do as well. We can’t keep using the, “yeah, but he’s God” excuse to dodge both the gift and the responsibility of all those who believe and follow Jesus.

Then Jesus tells a story that lowers Simon’s pride and elevates God’s grace. Who has greater love? The one with the greater debt! Powerful. Especially because Simon and all the other religious leaders in the room had a wrong perspective in their heads. They believed they had zero debt to God, they were perfect because they kept most of the law. I’m fact, they believed that God owed them! What about the woman? I love the fact that Jesus never winked at, minimized or excused the woman’s own sin. That would have been dishonest and insulting to her.

Jesus said, her sins “and they are many…” have been forgiven. Done. Complete. In the past. Why? Because she cried? Because she served? Because she spent her future to care for Jesus calloused feet? No, because in her act of service she gave Jesus everything! Her repentance was in her tears, her love was in her hair, now becoming a dirty towel, and her salve/lotion gift of generosity was proof of her changed heart. God resists the proud but gives grace to the humble.

If anyone wants to see how God looks at our human sin coming to him in brokenness, this is the picture. If anyone wants to see what makes God sick to his stomach just look at the human pride assuming that God won’t come near to those who are broken. The paradox of Simon’s sin to look down on another compared to this woman’s salvation to look up to God in repentance is stunningly clear!

PRAYER:

Dad,

Oh let me never ever forget from where I have come and from who I have come from. Help me to never look down with judgment and arrogance on a life that is not only different than mine, but much more complicated than mine. Help me to be an broker of hope, generous in grace and approachable because of your joy and peace.

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A Straightforward, earnest and honest question

Reading Time: 2 minutes 
“The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” Luke‬ ‭7:18-19‬ ‭NLT‬‬

A Straightforward, earnest and honest question, John asks if Jesus is really “the one.”

Remember, Matthew, Mark and John record that John the Baptist himself had baptized Jesus and it was quite the miraculous moment. Interestingly enough, Luke had mentioned Jesus’ baptism but leaves out John’s role and the supernatural occurrence, almost as if it were a footnote. Luke shocks us by being the only one with this gritty question.

Are you bothered by John’s question? Did you sort through the facts that Jesus and John had some mystical, supernatural connections in their blood relationship? Jesus and John’s mothers had shared secrets about the possible true identities of their little boys – one being the forerunner of the messiah, the other the messiah himself. Yet, John still asks the question, albeit through a couple of his own followers. It’s okay to ask questions! It’s good to ask really hard questions.

Jesus answered in his own mystical messiah way. And, if you read the answer, Jesus is straight up asking John right back, “isn’t it obvious?” We understand that neither John, a blood relative of Jesus, or Luke, a follower and author gets around a required personal faith. They both have to come to a “I believe” and “I commit” kind of faith. After John’s guys leave, Jesus goes into this amazingly emotional and honoring tribute to John. On one hand he says John is the most awesome forerunner anyone could ask for, but in the Kingdom of God, almost anyone can be greater than even John. I think we forget the human journey that each and every person written about in the New Testament had their own journey, their own struggle to get to the fact that Jesus is the messiah. And even then, everyone of them could not believe what the messiah’s real job was in the end.

PRAYER:

Dad,
I don’t have doubts, but I still have a lot of questions. I just want people to feel safe enough, in the church, to ask the hard questions without fear of being labeled a rebel, or someone unsure of their faith. If John the Baptist can actually ask Jesus if he was the ONE, I think it’s safe to say that we should not only entertain questions, but also be willing to admit, some things we just don’t know. We can’t keep removing the mystery of our faith! Please help us be patient and even witty with folks who have deep questions about you.

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Who rudely interrupts a funeral and tells a widow to stop crying?

Reading Time: 3 minutes 
“When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.” Luke‬ ‭7:13-15‬ ‭NLT‬‬

​How rude for Jesus to tell this grieving widow – WIDOW, “don’t cry.” Does Jesus not have an awareness of what she has lost, what she has been through. And who is he to tell her what she can or can’t do with her feelings. Jesus must have been displaying some kind of patriarchal control over this woman and she shouldn’t put up with it. Did he not have any respect for her journey, or her present situation? I’m surprised that one of the women, if not the widow herself, didn’t stop the well-intentioned Rabbi and say, “excuse me, you don’t know me or my boy. Who are you to tell me not to cry?”

Oh, that’s not how you read the story? This is where we find ourselves today with an over-inflated sense of self and a misperception of gender identity and interactions.

Luke writes that Jesus was in fact OVERFULL with compassion. The scene, the circumstances and the grief of this woman and friends surrounding her were loaded with deep emotion. If Jesus did not know what was going to happen next or did not have the power to change the direction of the procession coming out to bury this young man – it might have seemed very rude to tell a grieving widow, “don’t cry.”

Also, my curious brain wants to know, did Jesus have full access to his real nature, being fully God to the point that he knew the beginning and the end of every person in the funeral procession? Or did he self-limit that knowledge and in his fully human capacity depend completely on the voice of the Holy Spirit to speak to the dead and tell it to get up?

Jesus really took a risk as well. Luke says he touched the “soros”, the open coffin! There are rules about touching dead things or even being around them. What exactly are the rules for having contact with the resurrected dead?

When I was a new believer I worked for a flower shop and delivered flowers all over town. One my duties was to deliver flowers to funerals. I was told it was my responsibility to pin a boutonniere on the deceased while he lay in the coffin. As a teenager, I didn’t want to see or be around a dead body. It seemed super creepy. The funeral was held in our local senior citizen community called “Leisure World.” Yeah I thought it was a strange euphemism for old people housing as well. When I arrived early at the church to deliver the flowers and fulfill my delivery boy duties, I had this overwhelming sense of spiritual curiosity. I kept thinking, “What would happen if I walked up to the casket and commanded the man to get up?” I was new to Christianity and hadn’t been told I couldn’t or wasn’t supposed to think like that or certainly DO something crazy like that either. Granted, I was NOT moved by compassion. I was moved by a new believer’s curiosity. I have talked with a few Pastors who have had similar experiences asking, “what if” or “should I?”

Do you wonder about such things? When you see grief, or suffering. When you see torment and oppression. Do you feel something rise up within you and to want to say, “get up, be healed or get out to a demon?” Okay, maybe not. Maybe it’s just me. Ok, one more question. Do you ever wonder what the world would be like if believers DID the things Jesus did? Raising the dead, healing the sick, kicking demons back to hell?

I’ve buried children in little caskets. I’ve walked the childrens’ hospitals hallways. I’ve driven down Main St in Santa Ana and seen demonic possession. I wonder, if not out of compassion, but even out of frustration, if I’ll ACT on those thoughts and DO what Jesus did – raise, heal, deliver.

You know what, it’s not that I don’t believe it could be possible. It’s that I believe I’ll look so foolish if it fails, feeling like I FAILED.

Where did Jesus get the cojones to do such things? Yeah, it’s so sunday-school just to say, “God.” Because, God wants us to live in this world and BE like Jesus to the grieving, sick, even possessed! But I don’t. We don’t. What’s wrong with me? What’s wrong with us?

PRAYER:

Dad,
How do I get my life, my behaviors, my actions to truly reflect what I believe? I see the pain in my city, in my neighbors, but I just don’t think I’m enough. I’ve got my own sins, my own struggles and I hate looking stupid as well. Clearly, I’m missing something. Can you help me figure this out?