Tag: Luke

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Shut your trap!

Reading Time: 3 minutes 
“Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. Now tell us—is it right for us to pay taxes to Caesar or not?” ‭‭Luke‬ ‭20‬:‭20‬-‭22‬ ‭NLT‬‬

Wow, things just don’t change all that much in the “set the trap,” let’s catch ‘em in a juicy sound-bite moment. Tisk, tisk, tisk, good luck catching God tripping up on some cheap word-trap and moral dilemma.

Luke gives us such a rich background to this moment. With words like “opportunity,” “spies,” and “reporting,” who wouldn’t be drawn into to this scene?

The guys, supposedly working FOR God, are trying to trap God to get him to quit interfering with their job of protecting God from rift-raft, fakes and false prophets. They never considered, even for a moment, that the REAL messiah, would show up and they would find themselves on the wrong side of truth. Can people get so turned around that they find themselves on the wrong side of truth?

Luke writes “they sent spies,” pretending (hupokrinomai), like actors on a stage, to be earnest in their query. Then they actually try to butter up God by telling him what a great guy he is!

Oh, you’re so honest Jesus.
Oh, people love following you Jesus.
You’re such a great leader Jesus.
What a bunch of DUNG!

It’s all fake flattery, dripping with barbs to trap Jesus into saying something useful, self incriminating and heard by so many. It was an excellent trap that everyone of us has fallen prey to.

The ol’ speak ill of the government trap.

Who hasn’t stepped in this one? The wacky laws, the ridiculous misuse of power and oh, don’t get me started on how they are spending MY tax money! I would have fallen for it and failed.

All Jesus needed to say is, “I can’t stand that Caesar and his wicked, mindless, money-grubbing cronies around him.” “Taxes? I wouldn’t give him one shiny new denarius, he’s a hack!”

His comments would have been captured, then reported and bada-bing, no more Jesus. Oh, but God will not be trapped by human traps and schemes. God is still not trapped by human schemes. In fact, God uses our ill-intents and petty manipulations to bring about His will and purpose bringing the reality of the Kingdom of God here on earth!

Jesus doesn’t fall for it. He asks for a coin, looks at it and flips it back to its owner. Cool as a cucumber he asks the owner of the coin, with the crowd waiting to hear the SNAP of the SNARE, “who’s image (eikón), who’s imprint (epigraphó) is on that coin?” The trickster responded, “well, of course it’s Caesar.” Jesus said, “then obviously give him back his coin!” The crowd was stunned, the religious leaders… silenced. This story is famous for this question, “who’s image and imprint does the coin bear?” It’s famous, because we, humans, are the image bearers of God. ALL of us. No one can flip our souls from one side to the other and not clearly see that we are unique and hardly “self-created!” We bear the image and imprint of God stamped on us. No other creature, flora nor fauna carries that same image, because God breathed Himself into our souls. So Jesus words are stingingly accurate even today, “Give to God what is His!”

Prayer

Dad,
I now know that I was bought with a price and I am yours. I know and love the fact that I am more than just a friend of God, like “I know Him!” But, I am your son. I’ve been twice adopted. I am in the family of God and my life bears your image and imprint. I return what “belongs” to you everyday. I am so thankful to bear your name and be your son.

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Confidence without cockiness.

Reading Time: 3 minutes 
“One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?” Luke‬ ‭20‬:‭1‬-‭2‬ ‭NLT‬‬

Jesus was teaching and preaching IN the Temple. This is the pro league if religion were a sport (and to the religious leaders, it was). It was written elsewhere that Jesus spoke with authority and the common folk noticed and liked it. The religious leaders, comparatively, had the authority to speak, given by long-standing rights and privileges passed down to them and conveniently given the stamp of approval by their mentors.

The religious leaders, of which three power-groups are mentioned, the leading priests, the teachers of religious law and the elders approached Jesus. Sounds intimidating right? What were they asking? And why were they asking? There were systems and steps that one had to go through to gain the right to speak in the temple, or even a local synagogue for that matter. Those steps were incremental and had the guidance and blessing of a “master” Rabbi so to speak. That master Rabbi would have been well known and approved by others himself. Ray Vander Laan writes, “Jesus seems to be a type of rabbi believed to have s’mikhah or authority to make new interpretations. Most of the teachers were Torah teachers (teachers of the law) who could only teach accepted interpretations.”

I can almost see these powerbrokers of the temple getting together and trying to figure out who was Jesus’ master Rabbi. Was it Nicodemus? Was it Gamaliel? These religious leaders could not connect Jesus with any known Rabbi, yet he spoke with “authority.” Jesus not only quoted other Rabbi’s from time to time, he also did something extraordinarily rare, he interpreted the law and the prophets making application from the entire Old Testament passages. Who gave Jesus that authority? Who gave Jesus this right to interpret? God himself!

Jesus answered their own question with a brilliant question. He said, “Let me ask you a question first,” he replied. “Did John’s authority to baptize come from heaven, or was it merely human?” Ah, yes! There was another Rabbi who spoke with authority and interpreted scriptures as well – John the Baptist. Jesus knew how much religious leaders STILL couldn’t stand God’s spokespersons (Prophets). And Jesus knew how the locals, the “people” loved hearing the pure truth of God spoken with power.

This power group, approached Jesus to shut him down and ended up being scolded for not recognizing the Spirit of the one they were supposed to be working for! Jesus flat out told them, “I’m not telling you who gave me my credentials.” Most of them ended up referring to Jesus as Rabbi from that point on.

I understand that leaders can start out being protective, like a good shepherd should. Knowing who is speaking on behalf of and leading others in the ways of God. But when it twists and turns into controlling others, this is where it goes badly. Power and authority is to protect NOT to control!

Prayer

Dad,
Help us, as leaders, as “religious” Rabbi’s so to speak, always lean towards protecting and not controlling others. Help us to be servants, humble and meek, taking every opportunity to love and give and reflect the true nature of a shepherd to those who believe. Help those in positions of influence be careful to lead, only reflecting Jesus and not themselves. Help us gain back the trust we squandered in the past.

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Intended consequences.

Reading Time: 3 minutes 
“Jesus entered Jericho and made his way through the town. There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. He tried to get a look at Jesus, but he was too short to see over the crowd. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way. When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.” Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.” Luke‬ ‭19:1-7‬ ‭NLT‬

Luke writes this story in the context of the oldest city in Israel. This was the city the 12 spies surveyed and 10 of them thought it impossible to conquer; whose walls collapsed straight down into the earth.

This was a wealthy city. There was a sizable Roman garrison stationed there, and high ranking officers chose this city to retire from their military career. Jericho also held the biggest retirement population of Jewish priests.

What was Jesus doing in Jericho? Luke tells us after this story. The gospel writers often leave breadcrumbs of truth woven into these stories. One of them is the idea that people want to SEE Jesus. They’ve heard the stories spread from city to city, but they want to see for themselves. The other one is that Jesus (God) sees individuals, not just massive crowds. Jesus was the kind of guy that you could talk to and it felt like no one else was in the room. His gaze, his attention piercingly focused on just you. When Luke says this man wanted to see Jesus, it was far more than a looky-loo curiosity. Zach was drawn to Jesus because although he had everything a man would want, he was empty inside. Not all wealthy people are empty by the way, but Zach was.

Luke also points out that Zach was height challenged, which is super frustrating in a crowd. Jesus stopped, looked up and called out Zach’s name. He’d either heard of Zach’s reputation, or his name was murmured in the crowd as people looked ahead, or – the Holy Spirit gave Jesus the name well ahead of time in one of Jesus’ morning meetings with his Father. Having God see you and call out your name is a powerful experience.

As a young believer, I was in my bedroom, busy with something, when out of nowhere I heard my name called out. I didn’t think anyone else was home, so I just ignored it and thought was just hearing things. Then I heard my name a second time, it was quiet and clear. Being so new in my walk with Jesus, I just answered, “Yes God.” The moment moved to a nonverbal conversation with the Holy Spirit. That memory still gives me chills.

Jesus invited himself to Zach’s house for dinner. Zach was thrilled! Then Luke notes, the “people” were displeased. We know who those people were – the religious leaders. They were upset because of Zach’s reputation and they thought no self-aware holy person would be soiled and sullied by eating with a man like this! Ah, but it was quite the opposite wasn’t it? Zach can’t stain the Savior with his sin, but the Savior can remove the sin in Zach.

The religious leaders could not possibly imagine that Zach was so eager to change he gave half his wealth to the poor. Where would that money go? To the temple treasury, in a restricted fund which the Pharisees oversaw! Luke then tells us why Jesus came to Jericho – “For the Son of Man came to seek and save those who are lost.” The lost was both the religious leaders and Zach.

Prayer

Dad,
Of course it was wrong for the religious leaders to judge this man for his reputation. I have often judged far worse. I have judged for how people are dressed, or how they talk or how they carry themselves. I only see what they have or don’t have, own or don’t own. I have judged both rich and poor. And in that judgment, I cannot see what you always see. You see people in their need. You see their heart. You call their name, inviting yourself to meet with them. I need to see people as you see them or I will miss these amazing moments where their hearts are turned towards you and real change happens in their life. I don’t want to miss that opportunity to see you at work.

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Cannot see but set on being seen.

Reading Time: 2 minutes 
“As Jesus approached Jericho, a blind beggar was sitting beside the road. When he heard the noise of a crowd going past, he asked what was happening. They told him that Jesus the Nazarene was going by. So he began shouting, “Jesus, Son of David, have mercy on me!” “Be quiet!” the people in front yelled at him. But he only shouted louder, “Son of David, have mercy on me!” Luke‬ ‭18:35-39‬ ‭NLT‬‬

There is so much packed into this story Luke brings, highlighting Jesus’ compassion, attention to details, human needs as well as elements of faith. What I like is the triple surprise effect. The beggar, the BLIND beggar obviously had his spot at the gate. We’ve all seen the similar and consistent characters on our own neighborhood street corners. Surprise! That day wasn’t going to be normal at all. All the other days are mundane if not miserable, but this one – oh no – everything changed. Days can be like that for us, right? God can and often does surprise us.

The blind beggar man had lost his sight, but hadn’t lost his ears or voice. He had instincts, street-smarts and knew when something unusual was happening. I’m guessing he could sense trouble or the thrill of a crowd. What a great situational awareness skill! The crowd heard him, yet didn’t really see him. And, even though they themselves were excitedly talking, possibly even shouting, they did not feel the beggar needed to distract the miracle working Rabbi. Maybe the crowd had their own needs and we’re pressing in around Jesus, similar to the mob with the woman and her medical issue. Yet, the blind beggar would be heard.

There is something refreshing when someone has gumption, the nerve, the determined drive to be heard. Luke writes, “when Jesus heard.” The crowd had been listening, but Jesus was not yet close enough. Luke says “he stopped.” He told some of the people, bring him to me. You can feel the tension of the medical-powerball-lotto ticket numbers being read.

Surprise. Then Jesus does this thing I’ve only seen in one other situation. He asks the man, “what do you want me to do for you?” Now, before we might say, “isn’t it obvious!” I have to remind myself that “obvious” is only what WE see, not what God sees. The man that was paralyzed, you know where his friends lower him through Peter’s mother-in-law’s roof. It was obvious to everyone that he NEEDED to walk again. But Jesus knew he needed forgiveness! The paralyzed man by the pool of Bethesda only wanted a push into the miracle-stirred water. Yet Jesus asked him, “Do you want to be well?”

The blind man now SEEN by Jesus had an immediate response – “I want to see.” And surprise, Jesus says, “receive your sight!” Two miracles just like that. Being seen by Jesus, then seeing God! The first person his eyes would see was the only one he would ever really need to see!

Prayer

Dad,
How do I get the blind beggar skills without having to be blind myself? This guy was super-enabled! His grit and determination. And, his faith! Wow. I have great eyesight, yet there are so many times I do NOT see. I don’t see the needs of other. I don’t see your hand of grace and mercy. I don’t see Jesus nearly enough living in the mundane days. The blind beggar teaches me so many lessons. Thank you for these stories. Thank you for the surprises throughout the day. I am humbled.

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The priest and the politician.

Reading Time: 3 minutes 
“Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else:” Luke‬ ‭18:9‬ ‭NLT‬‬

Jesus told a lot of stories. And, they are eternally effective. No matter what character you may relate to, you’ll find the commonality of humanity in these stories. It would be a mistake to overly identify with one and not the other. At some point in our walk of faith, our journey, it is likely that we play BOTH roles, depending on the stages of our spiritual maturity. Hint, the more “mature” stages can be the most unaware.

Jesus aims his word crafting skills at those with great confidence in their own righteousness. The confident compare and contrast with these regimented, performance based behaviors – what I do. The humble also compare to things they’ve done in the past and recognize them as wrong. One character mentions (to God, btw) how they are nothing like those around him. The —cheaters, sinners, adulterers, and most certainly (glancing over at) the tax collector! It is said that the sins you recognize and rail against are likely your OWN sins and desires, mirrored back in another human being. Obviously, a lavished lifestyle based on taking financial advantage of others instead of earning it is frowned upon. If the stereotype fits…

Then for the Pharisee, the bonum officium, good duties, are mentioned only to mask what’s really in his heart – “I fast twice a week, and I give you a tenth of my income.’” The other character, also, not only prays, but his entire posture lends to contrition. He stands off, away from others. He doesn’t even “lift his eyes to heaven.” And as he reflects on his own sin and standing before a perfect God, he “beat his chest in sorrow.” Then he prays “‘O God, be merciful to me, for I am a sinner.’”

What’s tough here is that one dutifully fasts and prays, the other rips people off and that seems all wrong. Is God applauding bad behavior and criticizing well known spiritual practices? No, no no – Jesus is wanting his audience to compare and contrast, not to each other, but to God – actually himself.

Can we compare to Jesus in purity of heart and behavior? Both characters pale. Can performance of spiritual disciplines stink before God? Are the smells of sins of comparison and judging others EQUAL to the smell of sins of ill-gained wealth and usury? Aren’t both sins as seeing ourselves to be entitled and deserving of advantage? In the light of motivation isn’t cheating and adultery both sins of using people for our own pleasure? Can fasting and tithing for the purpose of recognition, and personal power over others be exactly the same? Jesus is just showing us two sides of the same coin.

Jesus did not, would not do anything for this self-motivated glory we so crave! Jesus did not play the pharisee nor the politician in this story. He played the role of God and demanded his audience compare to that perfection. What about our characters, what happened to each? One of them “returned home justified before God.” The other went home, sadly unchanged, and worse off, further from God than ever. “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Prayer

Dad,
When I compare to others, I may seem better than or worse, depending on my lens (wealth, spirituality, confidence, social standing). But when I compare myself in my thoughts and behaviors to you… well that’s just embarrassing! I must stop seeing others as less or more than me! We are ALL broken. We ALL fall short. We all fail at righteousness on our own. In this comparison game, I must remember not only who I WAS, but who I AM – a sinner saved by grace.

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Value people for the win.

Reading Time: 3 minutes 
“So watch yourselves! “If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive.” Luke‬ ‭17:3-4‬ ‭NLT‬‬

Jesus, in “red letter words” talks openly about sin. He does not do so as often as you might think. But here Luke records Jesus talking about it with some warnings. Seventeen opens with, “There will always be temptations to sin….” Then after reminding us that being a temptER is worse, Jesus lays out the warning, “watch yourselves!” What a thought. We spend a lot more time and energy watching OTHERS do their sin, than we do our own sin. It makes laugh when Jesus says, “IF” another sins. I think it’s more like “when,” right Jesus? 😬

Jesus uses this word that we have all kinds of stereotypes built around – REBUKE. Don’t we rebuke demons and our dogs? Sounds pretty harsh, right? It’s the word itself that fascinates me.

The Greek construction of this word is NOT match the imagery. The word is epitimaó: to honor, to mete out due measure, hence to censure. Properly, assign value as is fitting the situation, building on (Gk epi) the situation to correct (re-direct).

Its fundamental sense is “warning to prevent something from going wrong.” Think about this. The word comes from two words, epi: on, upon and timaó: to fix the value, estimate. We’d recognize the word timaó because it comes from the word “time.” So this often seen as judgmental word is really a deep sense of valuing someone to help point out serious consequences completely in the framework of timing! In my granddaughter’s preschool class, her teacher has a “red choice” vs “green choice” system to help the children understand choices they already made. That they were helpful or not helpful, kind or unkind. But what if they had a “yellow choice” indicator just BEFORE the behavior happened? The timing of the yellow choice warning or “rebuke” would be seen as a helpful, valuable, even a loving action.

It’s not an example of sin, but it would be much like Robin warning me, while driving, when she’s sees a pedestrian coming into the crosswalk as I’m about to make a turn. Her warning, her “rebuke” is a timely and valued moment that prevents me from hitting, thus hurting another.

Notice the order in which Jesus gives us this wisdom of God. If another believer sins (clearly just for Christ followers) – it’s already happened. The timely and valued warning is helpful for breaking a pattern that will absolutely lead to relationship breeches between us and God and us with one another! I think that’s why Jesus chases that truth with this. “Even if it happens seven times a day.” Well, there’s a fine “terrible two’s” scenario! I have to be vigilant and consistent MORE THAN ONCE. Yep. Oh, I hear you. If you were to say, “but what if they (we) don’t WANT those timely and valued warnings when they (we) are in process or planning of SIN! And, you’d be right. The warning, the rebuke, even when spoken in grace, is often taken as controlling or judging or even meddling in our private affairs.

Ah, that’s why we really don’t like the word! There’s a real possibility of someone flashing the yellow choice option, but they (we) REALLY want to ignore it. BTW, when Jesus says, “if” there is repentance, think of it in terms of not just being sorry… sorry would not have helped me or the person I hit in the crosswalk. The best way to look at repentance is exactly what the word means – metanoeó, “change one’s mind.” Thus, changing one’s behavior.

Prayer

Dad,
It seems like this conversation of unity, cooperation, mutual benefit and trust are much more difficult in a divided culture and specifically a community of believers. How can we trust each other to handle our lives, decisions and behaviors with this timely, valued warning? Most of the body of Christ perceives that “judging” anyone or anything is wrong and should be avoided. This makes rebuking almost impossible without massive drama and blowback. Have we, have I, isolated ourselves into a dark corner of self where we are not just alone in our sin, but also alone in seeing the blind spots we all have?This is really a sad situation we’ve gotten into. Will you help us (me) to remember that you know what you’re talking about and trust you in your eternal wisdom? Even when this whole topic feels like we are walking on eggshells, and fearing co-dependent reactions?

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Back to your eternal future.

Reading Time: 3 minutes 
“Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet. The rich man also died and was buried, and he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side.” Luke‬ ‭16:22-23‬ ‭NLT‬‬

Jesus tells a story that should totally shift our perspective.

Here in Luke’s gospel, Jesus is still comparing, not just the rich and poor, but also, what happens to these folks when they are carried into the future.

The future being – in ETERNITY! What a shocker to folks listening. We only seem to take the PRESENT seriously, the NOW, the moment to moment. And, it seems that Jesus is trying to get us to think further, deeper, into the un-fathomless future called, eternity.

As humans we constantly struggle to think or believe outside ourselves, into what or who existed before us (history) and what or who will exist long after we are gone (legacy). We just make decisions for THIS moment and this moment only.

That seems to be the case with the unnamed rich man. Jesus sized him up quickly, a “rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury.” And the rich man must have been eating well too because the other man portrayed with the name, “Lazarus,” seemed to be waiting for anything falling from the rich man’s table. Luke did not use the word “scraps.” The compare-contrast picture of a dog who waits and begs under the table (we have two such dogs btw) to the dogs who come and pity the man by licking his sores! Did you know that Dogs are very perceptive in caring and nursing humans that are injured? You have this picture that Lazarus is treated like a dog and gets better care from the dogs than he does his own kind.

Back to the future… both die. One goes to a banquet, the other a hot, horrible eternal summer in Indiana. Maybe Hell isn’t a dry heat after all. It is there that the rich man takes a serious look at his NOW present circumstances. He cries out to the host of the banquet, Father Abraham and has the audacity to ask him to send Lazarus over to just bring a drop of water to quench a nasty, flaming hot Cheetos-mouth in the rich man. Are you kidding me? The rich guy is still in some warped sense of entitlement while he’s in some kind of purgatorial HELL! Talk about ZERO self awareness even in this place of torment.

Jesus then comments on the now very uncomfortable, un-luxurious man’s second request. His SECOND request to Abraham, mind you. “can you at least warn my brothers.” Ah, there we go, finally the rich man grasps the gravity of every human being in this planet. Someone needs to warn them! Is the rich man hinting that Abraham should send Lazarus back to his five brothers in some kind of Jacob Marley, ghost-like visit? The guy is still trying to command and control happily-dead Lazarus! He doesn’t ask Lazarus himself. He doesn’t shout across the chasm – “I am so sorrrrrrry Lazarus…. echo echo echo.”

Even though he finally gets HIS own, well deserved, hellish predicament, he still has no understanding of what’s happened! Rich dude doesn’t get to tell anyone to do anything for him ever again! The ultimate reality check does not sink in, even after death! Exasperated, the rich man negotiates with Abraham in his utter loss of control. But, but but, he says, “‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’” Hmmm, what a thought. If someone comes back from the dead to warn the living of an eternal life that awaits them, maybe then – they would what? Repent, change their temporal, fleeting thoughts and behaviors that only exist in the “NOW” moment? What a grand idea!

In very Jewish fashion, Jesus reminds his listeners, quoting what “future” Abraham would likely say, “If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’” And to non-Jews Jesus would say, “if they won’t listen to every whisper of God that shows up in every grand splendor of creation, every person that attempts to warn them (trying to show God’s love long before God’s final judgment), and has entertained a thousand promises that people would give God their life if only God would get them out of some horrendous jam they’ve got themselves into.” Oh – if they won’t listen to all of that, then it’s totally on them!

Even if God himself were to come, live like us, die like a criminal and come back from the dead to WARN us, they still wouldn’t listen? Yep – this is us.

It’s not just the rich that struggle to peer into their own future, we all do it. So we should quit waiting for some Jacob Marley, some nightmare or near-death experience. Just make the decision to follow Jesus and live your life, live your future NOW.

Prayer

Dad,
Forgive us for being to slow to see our future.

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The real art of the deal.

Reading Time: 3 minutes 
“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.” Luke‬ ‭16:8-9‬ ‭NLT‬‬

Dishonest and shrewd, and Jesus tells a story about it? The culture, the world, is far better at being fast and effective when it comes to the art of the deal.

A rich man finds out his manager has been wasting his money. I guess the rich hate waste. The word for waste is diaskorpizó, to scatter. Or, over-scatter, effectively spreading finances to thin. The rich man felt he was losing control of his cash-flow or cash on hand. Of course he is. We find out the manager had a lot of unpaid invoices out there! Even in this barter-system of running a business, payments were overdue. Not good.

When the man is called on it, and finds out he’s going to be fired, he decides he too old to work hard and to proud to beg. It is then that he comes up with a plan. The plan is a decent plan. Call all the clients and offer them to pay now and get the debt cut nearly in half! It’s like a post-discount on deals already done. The owner gets his quick cash, the debtor is happy and maybe the manager gets a little love for brokering these deals.

Jesus says the rich owner finds this act, shrewd. However, the greek word is phronimós: sensible. To a wealthy business owner, shrewd is a compliment! It’s smart, savvy and makes sense. Why didn’t the manager think of this before he let the accounts get so far in arrears? Maybe that’s part of the point Jesus is making?

Jesus says it is interesting that the “sons of this age” (aión: a space of time, an age) are quicker at thinking on their feet, adaptive in crisis than the sons of the light (clearly referring to Jesus himself as THE light of the world). How can the kids of the Kingdom of God think and behave in a dimmer capacity than those of this world’s culture?

The New Living Translation uses the word, “dishonest,” about the manager’s decisions, but the greek word is not so harsh. The word is adikia: injustice or unjust. It closer to being improper or not appropriate for this man to do this with his “master’s” money. If it were straight up dishonest the business owner would have been mad, but in Jesus’ story the rich man epaineó: to praise or commend the manager. Remember, the manager in this story had not been technically fired yet, so he still had the authority to broker these kinds of deals with the debtors.

Jesus then says another one of his odd, scratch-your-head kind of sayings, ESV says it best, “make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.” “It fails” is a euphemism for DIED. What? Huh? How superbly crafty Jesus’ words become for all generations and cultures. Make and USE the friendships of the rich to benefit both the wealthy, by modeling generosity and grace teaching them, and to re-direct their money to the causes of the poor. The generosity portion of this story would be to the debtors of the rich man, the redirection to the poor would be the manager he fired because he would now be destitute and homeless. The manager must have been a renter 😬. Thus, when you die, both the rich and poor will celebrate your life because you behaved generously to both.

What a story to unravel and decode for everyday living! What do you see as an application for your life? I’d love to know.

Prayer

Dad,
My head is still spinning trying to decode this story that Jesus told his disciples. Luke puts it in here as one of the many stories of the rich and the myriad of cultural twists and word-plays that Jesus loved to tell. I can confirm and completely agree with this, your thoughts and ways are way above and beyond my own. These stories are like mysteries, splinters in my mind to unravel, understand and then try my best to live into or up to. Either way – genius. Raving reviews on this one God!

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Trilogy of loss

Reading Time: 3 minutes 
“To illustrate the point further, Jesus told them this story: “A man had two sons. The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons. “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living.” Luke‬ ‭15:11-13‬ ‭NLT‬‬

Trilogy of loss.

Luke weaves together a few of Jesus’ parables or stories about loss. In one story, about sheep, there is clearly a large number of sheep comparative to just one – a 99 to 1 ratio. The point, of course the one is important and needs to be found. Jesus tells this story in the context, the audience of religious leaders seemingly devaluing the sinful commoners. Maybe Jesus flips it and suggests the sinners are the 99 and safe, but the Pharisees, the religiously lost are the one and are in danger!

Then Luke gives us the story Jesus told, of the woman with ten coins. It may have been part of her dowry from her father. It may have been the life savings of a poor or even widowed woman, likely her retirement plan for living out her old age. This is a 9 to 1 ratio, but this one coin could mean complete poverty once she runs out of money.

Then we get to the “lost sons.” This ratio is a 1 to 1. But this isn’t a sheep that you are responsible for. Nor a coin that endangers your quality of life. This is your blood, your boy, your highest priority of love, pride and promise! No one says, “well good thing I’ve still got one boy,” or “that’s why we have an heir and a spare!” No, this is a heart-crushing experience that every good mother and father fears the most – losing a child!

I have so much compassion and deep agony over any parent that loses a child – I have buried sons before their time! It is out of sync with expectations of how life should go. Oh, I know the boy here in the story didn’t die, but almost worse he clearly declared he wanted to be DEAD as far as his family relationships were concerned. Truth: the money the son demanded at this point meant NOTHING to his father. The father was forced to drink a bitter poison of failure, shame and shattered future.

As the son goes off to pay and play on Pig Island – the Decapolis (Gerasenes), the Dad was daily in mourning. This loss was so personal, so deep that the men who listened must have been jerking and twitching to hold back tears. No father, no parent should ever experience this kind of loss.

Who are we in these stories? Maybe we are the one sheep, lost and longing to be found. Maybe we’re the one coin, causing a anxious ripple in the future livelihood of its owner. Maybe we’re the one father who has to face the ultimate rejection of his love, whose life and legacy is linked to the well being of his children.

Which one of these is God? Is He the shepherd, the widow, or the father who mourns? It gives me chills to think the gospel is all about going after lost things. God is all about pursing that which others have given up on. The biggest difference in the these stories… is that the shepherd searches, the widow seeks, the father – WAITS.

Prayer

Dad,
Whew, I got a little emotional thinking about these stories of loss, the sheep, coin and son. The one that hit me the hardest was the loss of a child. I could barely breath when I officiated Chad’s burial, with his mom and dad standing there, just empty shells of pain. I had the worst theological dilemma ever when I helped officiate Josh’s funeral attended by a thousand of his friends. This kind of parental loss is not like the others. Yet, I see that this is also your heart towards us, especially those who have DEMANDED their cut to live a life as far away from you as possible. I don’t know how you bare that kind of pain, but I am thankful you did it for me, for all of us.

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HOPEBROKER

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“If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. And if you do not carry your own cross and follow me, you cannot be my disciple.” Luke‬ ‭14:26-27‬ ‭NLT‬‬

​All or nothing.

Yes, this is the part of the gospel story that we don’t often talk about. A relationship with God is not only primary, it’s all consuming. It is an all or nothing situation! Jesus saying, “by comparison,” our love for God, our consuming desire to follow, obey and dedicate our entire life to him makes it look like we don’t give a rip about all the other family responsibilities, including: dad, mom, wife kids and siblings. I would guess even grandparents, but they are not mentioned 😬. There are other Bible references that discuss this. Like, “eat of my flesh, drink of my blood” verses. Or, “be hot or cold, but never lukewarm.”

This idea that we are in and committed or were not and it’s all just a religious show. That ought to get our attention, right?

And, Jesus goes on to tell this crowd that is following him, “Count the cost first.” Jesus tells two examples, “who builds a building, or goes to war,” without figuring out what it costs, what it takes to win? I remember arguing this point with friends, especially in giving high pressure “altar” calls or guilt drives to make decisions for Christ.

Should someone believe in Christ, YES. Should they make a decision to follow Christ, YES. Shouldn’t they also count the cost, YES as well.

When I said yes to Jesus I didn’t know enough to look forward and see what it would cost me to follow him, especially thinking it would cost my entire life! But, you need to understand, I came to Christ knowing my life to that point felt WORTHLESS. And, I had no ability to see anything in my future but a giant black wall. No dreams of a career, marriage, kids, or white picket fence. From my perspective, there was no future! I was a broke beggar, so there was only nothing or with God – everything.

Yet still, I knew what I was doing; what I was giving up as well as receiving. I was giving up my life in exchange for God becoming my Dad, the father I never had. At that point, I had only experienced two loser Dads, the third being “psychopath Ben,” would come later.

If anyone is going to pressure folks into making a decision, I want it to be God himself, pushing and wooing – pitching His love and abundant grace. Not the fire escape plan or promises of prosperity and the “good life.” A relationship with God isn’t a way to escape hell, it’s walking with Him for eternity. Jesus promised an abundant life but it’s only after completely giving and surrendering our own life.

Yes, I’m all in and wouldn’t have it any other way. For me it’s not hating the family relationships in comparison, it’s more like hating the American Dream that everyone else seems driven to still pursue. In comparison to loving Jesus, I decided to hate the high paying cushy job, the open-space, multiple bathroomed house, two pets, multiple marriages, 2.5 kids and some grandchildren! I only wanted God and whatever He had for me. It is ironic, no, pure-comedy, that God gave me a job Pastoring people, one-wife-for life, kids, grandkids and a couple of dogs in a house with three bathrooms and a pool in the backyard! Figured that one out.

Prayer

Dad,
Really. How did I end up with so much when I started with so little? I had nothing. I was nothing. I was invisible and liked it that way. Now….well, I am not invisible that’s for sure. And I annoy people by being too chatty, too friendly, too weird and tell way to many stories that no one wants to listen to! Oh, the humor of heaven has been poured out on me. I got old and have stuff. I never imagined that possibility. I had no dreams and no hope. You… you gave me all of that and more. I am a hope broker because I was broke and you gave me the greatest gift of all – hope.