Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”). Then the people complained and turned against Moses. “What are we going to drink?” they demanded. Exodus 15:22-24 NLT
The backdrop to this moment in the Sinai desert is a classic, repetitive cycle of leadership. God appoints Moses to meet with Pharaoh demanding the release of the nation of Israel. Moses has a speech impediment, so God allows his brother, Aaron to do the talking. The ten plagues proceed. Eventually Pharaoh concedes and 3 million people exit Egypt and head out to the desert – no man’s land.
The first barrier to escaping the Egyptian army is water, lots of water, flowing down the Red Sea inlet of the Indian Ocean. And, God specifically told Moses where to lead and where to make camp, Pi-hahiroth between Migdol and the sea. Pharaoh changes his mind and pursues the Israelites, finding them trapped by the Red Sea with no where to run. Here’s where it gets interesting. The people are scared to death, but they’ve also lived with fear for so long, they had adjusted to a slave-fear mentality. This fear was new. It was different. This was now a free-fear experience for them. They were free, but trapped. They lashed out at their leader! They cried out to God, but held Moses responsible saying, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt?” God brought them out. Sure, Moses led them under God’s direction, but Moses did not have a plan on what to do or where to go! This was all on God. The Israelites cross by God’s miraculous intervention. The Red Sea opened, they got across, but the ethos of the nation had not changed. They were free, but maintained a slave mentality! The end of Exodus 14 says, “They put their faith in the Lord and in his servant Moses.”
That faith was very thin and it only took them three more days to run out of it. Now three days out in the Desert, they find an oasis, but the water is bitter, un-drinkable. Three days from ocean to oasis, and it feels like a cruel joke. You can’t drink salt water and you can’t drink bitter water? The circumstances caused the same fears to come up and as expected, they blame Moses. Like Moses can make water in the desert.
Moses, being a quick study, immediately called out to God. This time God gave Moses a bit part in the miracle by showing him a specific piece of wood. Moses throws the wood in the water, the water turns sweet and the people drink all they want. But Moses also caught onto these situations and figured out they were life-lessons, living object lessons. Moses takes this opportunity to lay down some ground rules that are a precursor to the law, a way to live in obedience to God. He tells them something kinda strange, He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.” Exodus 15:26. What? Not suffer the diseases God sent on Israel? Were they thinking that God would drag them out to the desert to punish them and pour out His judgment on them? Apparently, Moses knew this is what the people were thinking?
The leader dilemma is not only carrying the responsibility to take people to a destination, but it’s also to help people grow, learn and develop along the way. And, as a godly leader, an under-shepherd, it’s also important to let people know that the leader doesn’t have all the answers. It is also the responsibility of the leader to communicate, that it is up to each individual person and together, as a community, to listen to God and obey Him.
By the way, the complaining, disbelief and blame from the people eventually got under Moses’ skin, because he reverted to his old angry ways of dealing with the injustice and inadequacies of being in stressful situations. This time it wasn’t killing an Egyptian officer, he tried to kill the rock, disobeying God (Numbers 20:8-11). Wasn’t it better that he smacked a rock rather than a rabble-rouser?
Prayer
Dad,
Maybe it’s just me, but isn’t it a tad bit more difficult to live a life of faith and obedience when one has a bunch of people following? It often feels like pastoring in a church means that we don’t have a life of our own at all. It’s always open to the public! And the questions and complaints, wow – they seem unending. Do folks realize we’re just normal people with a calling and a passion to be obedient to you just as everyone else should be in the body of Christ. It’s just an enormous weight of responsibility. Maybe there’s a specific kind of grace for those who carry others? I’d like some more of that kind of grace please. Amen.