“I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them.” Romans 11:13-14 NLT
The Apostle Paul, along with Barnabas, are specifically called to the Gentiles, the non-Jewish people. And in that calling, God had given Paul divine insight into both the history of Israel as well as the spiritual journey they have with God. Paul gives the big WHY behind the what! Why would the Jews be jealous?
He’s writing to the churches in Rome, which had both Jews and Gentiles in them. He’s encouraging the new Gentile converts as well as the new Jewish believers who made their decision that Christ was indeed the Messiah. But in this letter, we find a lot of answers to hard questions about the will of God, the law of God and the patience of God.
Earlier, Paul shocks his readers by writing about the Jews, “They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves.” Now why would any law abiding Jewish person be jealous of a Gentile receiving salvation? Because they not only believed that their special relationship with God gave them privileges (they could do anything they pleased and God would still save them). But, they also believed that it was the law that guaranteed their right standing even if they didn’t keep it.
How’s that possible? They believed the sacrifices they made or the priests made on their behalf covered them and protected them. God had told them, it was not true. God had told them that it was their obedience and their faith that held them in right standing with himself. The jealousy of the Gentiles would come from Israel seeing God’s acceptance and blessing on them specifically because of their faith not in their attempts at keeping the whole law. Paul’s admonishment is for both the Jews and the Gentiles (us).
Paul writes that God is not finished with His special relationship with the Jews. At some point, they will turn and return to God on His terms, not through their stubborn, religious practices. However Paul’s words are also for us Gentiles. We should not be arrogant in this gift of grace! He writes, “So don’t think highly of yourself, but fear what could happen. For if God did not spare the original branches, he won’t spare you either. Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off.” Vs 20-22. Even though our faith is not based nor secured “in the law,” it does not mean that we can take advantage of God’s grace by doing whatever we please and thinking that God just excuses our behavior nor is passive about our sin. Our faith, our relationship is still grounded in obedience and faith. Yes, we sin. But also, yes, we confess that sin. What may seem like ancient commentary to Jewish folks or really old warnings to these new Gentiles coming to faith, is still very true and very important for our faith today!
Prayer
Dad,
I understand that my sin is still serious business, still deathly destructive to me and everyone around me. Your grace and forgiveness are not a “pass” to sin more, but to live in freedom to do what is right. I confess my sin, knowing that you are faithful and just to forgive my sin and clean me up from unrighteousness. For that, I am thankful.