With you it’s different.

Reading Time: 3 minutes

So Jesus called them together and said, “You know that the rulers in this world Lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. ‭‭Mark‬ ‭10‬:‭42‬-‭45‬ ‭NLT‬‬

Jesus said, you know that those recognized to “archó,” to rule over the “ethnos,” a race, the nations (usually referring to unbelieving Gentiles, non-Jews), do so in two ways; they “katastrēniáō,” exercise lordship or dominion over, and they “eksousiázō,” exercise authority or wield power over. Using dominion and power to gain compliance. It’s a very common and effective way to force people to do things against their will. Jesus then told his disciples, “however, it should not be among you.”

Jesus noted that in this world there is a prevalent leadership model that uses hierarchy and power to achieve results. Sometimes it’s good results, sometimes it bad. James and John had asked Jesus to grant them this opportunity to lead with position and power by placing them at the right and left hand of his throne. They still expected Jesus to become the messianic king of Israel. Thus, James and John were asking for positions or titles of authority in this earthly kingdom.

In a very teachable moment, Jesus asked the brothers if they truly knew what they were asking. Then he asked them a rhetorical question (a rhetorical question is asked to make a point or emphasize something, not to get an actual answer), ”Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?” Still thinking Jesus was referring to the struggles of leading a revolution, the brothers replied “Oh yes, we are able!” Then completely reorienting their ideals of taking over Rome, Jesus said to them, that it’s not up to him, and they will indeed suffer. But, more importantly, Jesus makes his point – they are to be completely different kinds of leaders. Jesus strongly says, “It will NOT be with you!” Referring to how Rome governs people.

Jesus followers are not to lead from high status, but of low. They are not to wield power by controlling, but by serving. Is there such a thing as low, servanthood leadership? Jesus clarified that in His kingdom as the Son of man, he came to serve not to be served. He came to give His life as ransom-money to free slaves! Jesus modeled the leadership qualities he expected of his followers.

A simple observation, James and John felt comfortable enough to ask Jesus about the seating arrangements in his kingdom. The other disciples were incensed, but instead, Jesus engaged them with a question, not immediately giving an answer. Does the Holy Spirit still respond to our questions like this? Not immediately answering the question but sending us off on a journey of curiosity and discovery. A great question is a teacher’s delight because it means the student is hungry to learn!

As a Pastor/teacher I believe people should ask questions. And, I am sure they want answers. I have to refrain from thinking these questions come from places of doubt or manipulation. I get too defensive thinking it’s just a trap, like the religious leaders of Jesus’ day. Even then Jesus enjoyed answering with one of his own questions! James and John may have been asking for positions of power, but Jesus was able to use it for a teachable moment – but for you it’s different.

Prayer

​Dad,
I should not be so surprised when I see Jesus using such powerful, patient words to cut through the pretense of the moment and engage people in truth. It’s like He knows us because He is the creator of all things! I get so defensive when I feel cornered, trapped or manipulated, it’s hard to think straight. Yet, Jesus was always looking for ways to engage our hearts and cause deep change within our soul and spirit. It is such a beautiful moment to read these real stories and watch the Master at work. Thank you for your grace and mercy, your patience and love in catching on to what you want us to see and do likewise. Amen.

Proverbs catches a conundrum.

Reading Time: 3 minutes
“Pride ends in humiliation, while humility brings honor.”
‭‭Proverbs‬ ‭29‬:‭23‬ ‭NLT‬‬

How can God be all powerful, all knowing and all present and NOT be arrogant? Is pride the opposite of humility? Pride certainly destroys lots of things: relationships, trust, faith and opportunities. Pride and humility cannot share the same space. One defeats and displaces the other. Pride also has an oder, it stinks. People smell it and it’s repulsive. Don’t mistake confidence for pride either, one is admirable, the other deplorable.

The wisdom writers tell us that humility brings honor. Honor? I think honor only comes from the honorable. To the proud, humility brings jealousy and confrontational complexity.

Robin and I watched the brand new Season 3 of The Chosen the other day. This season is far more intimately gritty. Dallas Jenkins and the writing team have decided to dig deeply into the characters and our unique human dilemmas. Questions are asked that we’ve all wanted to ask, but have never had the guts or the platform to facilitate them.

In episode 3, Jesus returns to his childhood hometown of Nazareth. I don’t know how Dallas pulled it off but Jesus, played by Jonathan Roumie, comes off naturally, if not even awkwardly humble! Jesus is portrayed as an introvert!

And he’s not just quiet, he’s shy! He quietly arrives at night. The next day is a big celebration, a Jewish holiday that honors the day God created the world. Families and friends are all out in a field like a massive community fair. Word had spread about Jesus’ miracles and fame. Thousands had come to hear him speak, the paralyzed cure, possessed were freed from demonic slavery. The news was everywhere! Yet the writers chose to portray Jesus as almost embarrassed by all the attention! Roumie playing Jesus, deflected praise, and avoided direct questions of who he was. While playing a childhood game, they had Jesus LOSE after clumsily dropping the ball several times! When meeting with Jesus’ childhood teacher and master Rabbi. They had Roumie genuinely honoring his own teacher and giving us the feeling that it was strange to have the roles reversing as now the student was becoming the master.

Jesus, who IS God and had stared down power, veiled threats, demons and doubters, was seemingly uneasy with this shift happening in his own hometown. Oh, it’s all true, but we’ve never seen it acted out like this.

There is a scene in the local Nazareth synagogue where Jesus opens the scroll to read out of Isaiah. Roumie rolls it up and gives it back to the attendant. He then sits down and scans the room, his eyes taking in everyone that has known him and his family since he was born. His eyes, his body language are amazing. He stares at his mother, Mary. He stares at his own Rabbi. And as he stares you feel the angst and anticipation of what is about to happen. Dallas, puts you in the synagogue, the room packed with emotion.

Jesus, at this moment seems to struggle. He does not want to tell this group, his childhood friends, his own mother, and his Rabbi what MUST be revealed. It is the most powerful moment of humility that I have ever seen! Jesus, being fully God and fully human, understands the pain and confusion this news will bring to his family, friends and all of Nazareth. But Jesus HAS to tell them! He has to reveal what God has spoken, what God has declared as His will. “Today,” Jesus says, “this scripture has been fulfilled today.” In the show, the crowd that’s gathered gets super aggravated and aggressive and they press Jesus. The Rabbi comes out and asks him, are you saying you are greater than the law of Moses? Ahhhhh, here it is. How will Jesus respond, what will he say? Dallas had Roumie say this, “I AM the law of Moses!” It gave me chills, it made me cry. It wrecked me! And, it must have wrecked them as well, because they took him out on the cliffs in Nazareth to stone him for blasphemy!

Jesus would leave and never come back to his hometown because he said he was God, but didn’t act like they thought God should act!

Prayer

Dad,
When I think about humility and remember the stories Jesus told and lived. When I think about Jesus’ mannerisms and attitudes, his gentleness and kindness, it is then that I begin to understand how Your ways are above and mostly unknown to me! How could any of us be so arrogant, so puffy proud? Am I above God? Do we think we are better than you, know better than you and can finagle our own way without you? That’s just insanely ridiculous! I am sorry for my own arrogance and independence.

The whore and the holy

Reading Time: 5 minutes

​Oh boy! I just love these real life examples of Jesus’ interactions with both the highest and lowest people on the social ladder at that time. I have so many questions as I read this story.

“One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat. When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.” Luke‬ ‭7:36-38‬ ‭NLT‬‬

At first, there are no names mentioned, “one” of the Pharisees and a “certain” immoral woman from the city. Where exactly do Pharisee’s live? Since they are relatively separatists, my guess is that they lived uptown somewhere, away from the chaos of the town. And, I imagine that this Pharisee was surrounded by fellow religious leaders that made up his neighborhood. A place where privilege provided privacy. Where it was safe, egos were fed and status was earned by seemingly clean, holy living. There were no sinners there, only saints.

Where did the city-girl live? With her kind, her people. She lived and worked where the greatest concentration of traffic and opportunity would be. Where she could eek out a living, be herself, not be judged and have a certain kind of freedom of invisibility. Her neighborhood may have carried a label like Red-district, Bourbon Street or Crack Alley. Her neighborhood was where people go to purposely get lost, or lose themselves in addictions and pleasures. A place where people were quite comfortable making transactions for a moment of position, pleasure, or pain – searching, aching for peace and anything to escape their mundane lives. I doubt neither the religious leader nor the immoral woman spent much time in each other’s neighborhood.

Ah, but Jesus felt at home in both neighborhoods. He probably hated the stench of one and grieved the sight of the other, but his love compelled him to look beyond the facades of stereotypes and labels to find his mark, his mission – the human heart.

The city-girl, out of some bold desperation could not wait for Jesus to come back through her part of town, that day she decided to make her move towards life itself. She must have heard, she must have seen the kinds of things this rabbi had done. She must have felt that she could risk everything to not just get out of the hood, but out of a lifestyle that was killing her – eating away and stealing every small morsel of moral fiber she had left. This desire drove her to go uptown, to walk the cold quiet streets of glaring eyes and the invisible cloud of judgment and shame to get to the rabbi-Jesus. And with her she clutched her most prized and protected possession. She brought with her escape plan, her nest egg, her only lifeline to a possible retirement from the hell-hole from which she was either born into or chose to make a living. Bringing her alabaster jar appears to be her statement saying, “I’m never going back.” Maybe she didn’t know what she would do with her expensive retirement plan when she, if she, actually met Jesus. Maybe she was planning to pay her way into his group. Maybe she was going to give it to Jesus thus paying for her sin and hopefully the transaction would free her from a life of pain or guilt. But when she arrived at Simon’s complex and saw Jesus reclining, relaxed, possibly smiling, literally being the LIFE of the party, something overwhelmed her.

She looked at Jesus dirty feet and knew what she had to do. She decided she would go all in and use her life savings to clean the master’s feet. She didn’t care who saw her. She didn’t care what anyone in the room thought. She served the rabbi with the only things she owned, her tears, her hair as a towel and her ointment as a way to seal and heal Jesus, now clean but rough feet. And Jesus let her do it! We forget, there was so much tension in that room. It must have vacated the air, time must have slowed to a crawl and everyone one else’s brain went into shock. I’m am positive that eyes were wide, dialated and mouths were gaping open. No one could move. No words could come out of their mouths because their vocal cords were also frozen.

But Simon’s and the others thoughts were written all over their faces. It was the only thought their tiny, tightly-wound, religious minds could think – IF JESUS KNEW… Bah ha ha. If Jesus knew? Are you kidding me. IF Jesus knew? EVERYONE knew who this woman was. Her clothing, her mannerisms, her gender – oh my goodness. If Jesus knew! That is hilarious. Then Jesus speaks. What is he going to say? Jesus had 100% attention in the room. EVERYONE was absolutely captivated by this dramatic, cliff-hanging curiosity of what would happen next. It wasn’t WWJD, what would Jesus do it was WWJS, what would Jesus say?

Jesus tells Simon he has something to say. Remember Luke tells us that Jesus answered Simon’s thoughts, but Simon did not know he’d been read like a cartoon strip! I always wondered, was this Jesus’ human, gifted ability to read the room or was this a supernatural move of the Holy Spirit giving Jesus the unspoken thoughts of humans? I like to think maybe it was both! Either way, it’s important to remember Jesus did not do anything that he didn’t fully expect his followers to do as well. We can’t keep using the, “yeah, but he’s God” excuse to dodge both the gift and the responsibility of all those who believe and follow Jesus.

Then Jesus tells a story that lowers Simon’s pride and elevates God’s grace. Who has greater love? The one with the greater debt! Powerful. Especially because Simon and all the other religious leaders in the room had a wrong perspective in their heads. They believed they had zero debt to God, they were perfect because they kept most of the law. I’m fact, they believed that God owed them! What about the woman? I love the fact that Jesus never winked at, minimized or excused the woman’s own sin. That would have been dishonest and insulting to her.

Jesus said, her sins “and they are many…” have been forgiven. Done. Complete. In the past. Why? Because she cried? Because she served? Because she spent her future to care for Jesus calloused feet? No, because in her act of service she gave Jesus everything! Her repentance was in her tears, her love was in her hair, now becoming a dirty towel, and her salve/lotion gift of generosity was proof of her changed heart. God resists the proud but gives grace to the humble.

If anyone wants to see how God looks at our human sin coming to him in brokenness, this is the picture. If anyone wants to see what makes God sick to his stomach just look at the human pride assuming that God won’t come near to those who are broken. The paradox of Simon’s sin to look down on another compared to this woman’s salvation to look up to God in repentance is stunningly clear!

PRAYER:

Dad,

Oh let me never ever forget from where I have come and from who I have come from. Help me to never look down with judgment and arrogance on a life that is not only different than mine, but much more complicated than mine. Help me to be an broker of hope, generous in grace and approachable because of your joy and peace.