Too shy to tell?

Reading Time: 2 minutes

Give thanks to the Lord, for he is good! His faithful love endures forever. Has the Lord redeemed you? Then speak out! Tell others he has redeemed you from your enemies. Psalms‬ ‭107‬:‭1‬-‭2‬ ‭NLT‬‬

Ezra takes a moment here in this Psalm to declare the goodness of God. They are returning from Babylonian captivity and are not only excited to be free and return to their own land, but they are grateful for the lessons learned!

Are you in a dark place, walking through the shadows of life? I have been there! Several years ago I was fired from a ministry position. The first thirty days were filled with anger, grief and sheer panic! I didn’t know if I was being punished or disciplined by God or just experiencing suffering through “church hurt.” I was sidelined, like a timeout for an entire year!

But also during those first few months, something extraordinary happened. I had friends and family checking in with me, taking me out to lunch and just sitting with me in my grief – it felt like such a Job season. God was closer than ever! God was present in mercy, encouraging me through His word and through the words of others. It was surreal to experience God going through it, not getting out of it quickly.

It is interesting to me that we don’t often share our sorrows with each other and even more mind-boggling that we don’t share the moments of victory! When the shadows lift, the clouds dissipate and the sun shines brightly once again. It’s wonderful to share grief – a burden shared is lighter. But it’s even more exciting to come out of exile and share with friends just how good God was the entire time.

His faithful love does ENDURE! And God still redeems our brokenness, our sins and sorrows. We should not be shy about telling others that God is real, He’s close and He cares. Give thanks then tell your story?

Prayer

​Dad,
Whew, those were really dark days. I remember spending a lot of time (because I had an abundance of time) in the Psalms, grieving, crying and searching for answers. But not once did I feel alone. You were with me. Your comfort and peace gave me strength and kept my mind from spinning off into thinking or acting foolishly. I will tell of Your goodness to me. You redeemed that year and brought me so many opportunities and blessings. Thank you for grace and mercy. Amen.

Are we missing leadership gifts?

Reading Time: 3 minutes

Here are some of the parts God has appointed for the church: first are apostles, second are prophets, third are teachers, then those who do miracles, those who have the gift of healing, those who can help others, those who have the gift of leadership, those who speak in unknown languages. ‭‭1 Corinthians‬ ‭12‬:‭28‬ ‭NLT‬‬

The Apostle Paul, in an object lesson, compared the body of Christ, the Church, to a functioning human body. Each part has its unique abilities and each is necessary. Within this illustration, Paul lists the equivalent “parts” that God has appointed for the leadership structure of the Church. Although we are not given any specifics on how the Church functions in day to day operations. And, we are not given any specific polity on how the Church should run corporately. We are given a leadership model.

I have come to realize that the governing of the body is not nearly as important as the people who God has gifted to lead it. Although this is frustrating at times, I understand that it had to be designed this way to survive and thrive through centuries of global and local changes that culture would inevitably face. Our “modern” Churches are no longer similar to the way it looked in the first century Church.

Paul does however list the kinds of gifts as a reflection of Church officers. He even writes that these are just “some” of them. Apostles, prophets, teachers, miracle workers, healers, helpers, leaders and those who speak in tongues. Paul highlights that these are important gifts in the body of Christ. Does your church have apostles or prophets? I am still not sure where our modern day apostles are, nor prophets for that matter! There are so many times, I wish there were clearer apostolic leaders in the big “C” Church.

RANT WARNING!

We have such denominational factions that I can’t see us agreeing on who those folks would be. Was Billy Graham one of them? Would men like Tim Keller be considered an apostle? Both men were certainly highly qualified and carried the authority as an apostle. The Greek just defines apostle as a commissioned messenger, one sent on a mission. It seems we have had these among us, yet would not define them as apostles.

Are denominational leaders automatically deemed apostles, even though they don’t all agree on minor details of theology? I find it completely fascinating that Paul lists some of the more powerful, supernatural gifts as necessities in the body of Christ! And yet, there are many denominations that don’t believe these gifts are still in operation today. Miracles, healing and tongues are so divisive that many churches just ignore them – or worse, teach that they are demonic if practiced today. It seems our ignorance of truth and wisdom paired with our legalistic pharisee-ism is still as destructive today as it was in the first century Church!

Paul does not apologetically encourage these gifts, he declares them as acceptable and helpful to the Churches. It is not stated, but I often wonder if the churches in Rome even accepted or agreed with the churches in Corinth? Yes, Paul’s letters to the Corinthian churches are extravagantly different than his other letters. Yet Paul wrote to Timothy, Senior Pastor and later Bishop at Ephesus, “all scripture is God breathed and profitable for teaching, correction, conviction and training. This includes the letters to Corinth!

As Paul concludes this illustration about the body, he introduces a powerful cliffhanger with these thoughts, “So you should earnestly desire the most helpful gifts. But now let me show you a way of life that is best of all.“ And boy oh boy does Paul tells us about the way of Love! The same Apostle who gave us 1 Corinthians 13 also gave us Corinthians 12 & 14. We can’t just choose what scriptures we like and ignore the ones we don’t like! I believe we are missing some gifts in the body of Christ. We probably ran them out of churches because we didn’t know how to humbly submit, nor how to yield control.

Prayer

Dad,
After reading several places where leadership gifts are listed, I aways wondered what happened to some of them. It seems the Church has settled for just pastor/teacher. I think we are missing out and that we need all the help we can get! My prayer is that we continue to lean into your word, obeying it and set our denominational and/or pre-conceived beliefs aside. Your Word is truth! Amen.

Wisdom’s Worth.

Reading Time: 3 minutes

So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king?). I thought, “Wisdom is better than foolishness, just as light is better than darkness. For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate. ‭‭Ecclesiastes‬ ‭2‬:‭12‬-‭14‬ ‭NLT‬‬

Solomon, the wise, goes off on a grand social experiment, a comparison of value. Which is better wisdom or foolishness? This would be the headline of the day. This is how one spends their great understanding and ability? To me it clearly smacks of arrogance, entitlement and narcissism! And, Solomon seemingly brags about it writing, “who else can do this but a king?” Again, yes, yes, yes, the end of the book resolves all the dilemmas and tensions, but wow this is tough to admire such a waste of power and authority.

Solomon explores foolishness so we don’t have to? Is that the lesson? His experiment is flawed and his conclusions are wrong. His assumption is that the wise and foolish share the same fate. IE, they both die? Remember at the beginning of this chapter, he explores pleasure as a means of finding meaning. Here, he explores the idea of foolishness, abasing himself to the lowest of all human experiences that Proverbs describes as the worst of evils – being a fool.

How could wisdom possibly lead Solomon to even attempt this research? We are privy to the details of his folly, but his conclusions are seriously flawed. Solomon writes, Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!” For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.” Yes, both the wise and the fool live and yes, they both die. That’s a fact. However, he misses the fact that a life of wisdom (or foolishness) influences all those around him.

We are not alone, isolated to the consequences of our own choices! Our lives have an impact on those around us, namely those closest to us. A wise life leaves an impression a legacy for those who follow! A foolish life leaves a wake of disparity and waves of regret. Our family, our friends our neighbors have to deal with the grief, the debt, the consequences of our failures. A foolish life is not meaningless, it is detrimentally devastating for those left behind! And what about the wise life? It too is not lived in isolation nor obscurity. Wisdom leaves a legacy of gold, honor, esteem, dignity and sound reputation. The wise life is not meaningless, it is foundational platform for a worthy life for those left behind.

And, what about eternity, perpetuity? Does foolishness or wisdom have consequences beyond death? Solomon miscalculates that neither the wise nor the fool will be remembered. Oddly enough, the historical irony is that Solomon was well remembered for both! The teacher needed to be schooled on this fact. Our lives, our very existence has huge significance and consequences well into eternity. Our existence, lived to the best of our ability means we desire to step up to what we have been given and bring to God a healthy return on His investment in us. “To whom much is given, much is required,” isn’t just a Bible verse (Luke 12:48) it is an eternal truth operating in the Kingdom of God. It’s the real life application of the parable of the talents (Matthew 25:14–30). There are absolutely rewards, given in heaven, for the choices, our deeds, here on earth. And, for sure it’s not monetary! I believe the rewards, the crown Paul speaks of in 1 Thessalonians 2:19, are the influences on people to assist a soul’s eternal decisions for God – the crown is people.

The point is, the fool’s rewards are no way similar to the wise! What do I learn from this book and the wisest man of ancient days? All wisdom, given by God himself, separated from an authentic, thriving relationship with God will bring or cause an unsettled heart. The lack of a life lived, “fearing God and obeying his commands,” means that there will still be a longing, an unfulfilled yearning. No one, nothing can fill that void that solely belongs to God.

Prayer

Dad,
What is wisdom without you? What is health, wealth, power or influence without your presence? It is an emptiness that I do not wish to experience! I have my little trips to fulfill my soul-aches, to satisfy my disappointments or distress, none of them can replace what only you can give – true comfort, real peace! Wisdom is worthless without you. For you are my life, your Word my daily bread. Amen.

Friends who beg Jesus.

Reading Time: 3 minutes

Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns. A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him. Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!” Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly! ‭‭Mark‬ ‭7‬:‭31‬-‭35‬ ‭NLT‬‬

Jesus, making his way through very “Gentile” populations, on his way to the Decapolis (Ten Cities). Sidon is far north of Israel near modern Lebanon today. Mark lets the reader know that Jesus traveled and became popular even in non-Jewish territories. What strikes me is that while Jesus is in town, friends of a deaf and mute man, bring him to Jesus.

The stories of miracles had spread all the way to the far reaches of Roman empire, and clearly it was possible to safely travel because of the Roman road infrastructure. And, there were regular occurrences of soldiers making their way back and forth between the cities. God had prepared the path before the news of Jesus and future news of the gospel would travel on these roads.

This story doesn’t have the same drama as the man lowered through Peter’s mother-in-law’s roof, but it still has the element of urgency and importance of a caring community. Do you see the obvious? Alone, this man would have never heard the stories of Jesus or the miracles he performed! His friends were the eyes and ears of a caring network. They brought and begged on behalf of their unabled friend. This man, who struggled with sound and speech had friends who watched out for him.

When the friends HEARD, Jesus was in town, they knew what they had to do – get him to Jesus. Mark uses this interesting word for the friends who “begged, or implored” Jesus to heal him. The word, “parakalousin” comes from the word, “parakaleó.” Why make such a big deal of these Greek words? Because “parakaleó” is two words meaning “come alongside.” Parakalousin is used twice and only in Mark’s gospel. The beautiful idea behind this word is the concept of advocacy. Someone to come along to encourage, strengthen and comfort. In these friend’s efforts to help, they became advocates to get him to the one who could solve his physical ailments!

I personally love the word “parakaleó,” because it’s one of the words describing the character of the Holy Spirit. THE parakaleó, who comes alongside us. When these friends made their move to get this man to Jesus, it was if they had been waiting and watching for some way to help him, even heal him. This is the posture of prayer we can have when we hear the struggles of our friends, when we know they need far more than we can provide! We cannot heal them or fix them, but we can be constantly on watch and listening to God for the moment when Jesus might show up to restore them. We can implore God on their behalf, we can come alongside and remind them that we are with them. It means so much to know that you are not alone in your suffering!

Jesus led the man away from the crowds to a quiet place. He put his fingers in the man’s ears. He spit on his own fingers and touched the man’s tongue! Can you see the moment? Can you feel the Genesis phenomenon of God creating life out of the dust of the earth. Jesus simply recreated whatever was missing or wrong with his ears and tongue.

Do you have friends who are physically disabled? Are you broken in some way? Are there body parts that don’t function properly or are missing? Jesus is still available to touch you and your friends, recreating what is lacking!

Prayer

​Dad,
Being the same yesterday, today and forever, the miracles, the love grace and mercy extended to people is still available today, right? There are so many hurting and broken. Our “healthcare” systems are overwhelmed with urgencies and emergencies! Yet, you are the great physician, the creator of our bodies and souls. We are more in need of you than ever! Help us in our faith. Help us with our faith for others, our friends and families. Thank you for your Holy Spirit the parakaleó! Come alongside us today! Amen.

How to return home.

Reading Time: 3 minutes

Praise the Lord! I will thank the Lord with all my heart as I meet with his godly people. How amazing are the deeds of the Lord! All who delight in him should ponder them. Everything he does reveals his glory and majesty. His righteousness never fails. He causes us to remember his wonderful works. How gracious and merciful is our Lord! Psalms‬ ‭111‬:‭1‬-‭4‬ ‭NLT‬‬

Psalm 111 is a tribute, written by Ezra the high priest and scribe, AFTER returning from 70 years of captivity in Babylon. To be clear, everyone knew why Israel was taken into slavery. The citizens had not only walked away from God, disregarding His laws and warnings, they had given themselves wholly to other gods, foreign gods – FAKE gods! God’s prophets, His spokespersons had been warning both the leaders of Israel and the prominent families to turn their hearts back to God. Israel consistently chose to do their own thing. Now, after 70 years, their city, their temple was decimated. Their kings, dead. Their brothers and sisters in the ten tribes that had split off from the whole, lost forever. The only ones to return were the remnants, the “root of Jesse,” as they were called.

Yet, in all this loss and penitence. In their humility, they found their heart for God. In mass they repented and made the journey back to rebuild what had been destroyed. Even though their hope was a flickering flame, a smoldering wick, just barely showing light, they remembered their God. Ezra writes, “He causes us to remember his wonderful works.” In complete misery of loss they remembered God and their own hearts turned, once again, towards Him!

How does one come back from devastation? How does one return to rebuild their entire life? How does one find hope in their future? Israel recognized their sin and remembered their God! Captivity wasn’t God’s fault, it was His love and discipline, going to extremes to keep His people from complete and utter destruction. The human heart, left to its own desires, will crash and burn and destroy everyone and everything around them. We are desperately wicked and strive against God to have our own way and do our own thing. God intervened, putting the nation in timeout until they came to their senses.

Psalm 111 captures the results of them turning their hearts towards God as they make their final assent back up to the city of Jerusalem. Ezra, returning and reflecting on the years of loss, looked up the road to Jerusalem. Then his eyes continued to look up, high into the heavens and thank God. What do you do to return? You look back and see your own decisions that led to devastation. You look up the road to see the restoration of your own future. And, you look even higher, to see God and thank Him for His righteousness, grace and mercy. This is the lesson of Psalm 111. Don’t quit. Don’t wallow. Don’t wait! Come home.

Prayer

​Dad,
What awaits us when we return home? Is it judgment, shame and humiliation? No! What awaits us is exactly what awaited Ezra and Your people – righteousness, grace and mercy. You want us to win. You want us to be well. You want us to live! Thank you oh Lord, for the means of mercy to see our failures and poor decisions. Thank you for the gift of seeing our past with the ability to turn to you and see our future. Thank you for real and genuine hope in the plans you have for us, if we would just turn and return. Amen.

The Mission offering.

Reading Time: 2 minutes

But before I come, I must go to Jerusalem to take a gift to the believers there. For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially. ‭‭Romans‬ ‭15‬:‭25‬-‭27‬ ‭NLT‬‬

Follow the money! Paul mentions this collection of free-will offerings among the churches he started. Here in Romans, he mentions that he will be able to visit Rome and connect with the churches and believers.

Jerusalem was in horrible turmoil because of mass persecution and riots targeting Christians. As the hub of both Judaism and Christianity, it left many poor and hungry. The “mission” here was to encourage churches all over the Roman empire to give as they can to provide money for believers basic needs, namely food.

Paul has been bold in asking, and he has a real gift of encouraging people to be generous. Just the fact that he mentions these areas of Macedonia (modern-day Greece) and Achaia (southern Greece), is a way to let the believers in Rome know that some of the poorest of communities and also under persecution from their Jewish brothers, are already deeply committed to giving and have already sent their money in for the cause. This “leveraged” giving was also used to encourage believers in Corinth, a quiet wealthy city. Paul, himself a missionary, would not take money for his work, because he chose to make and repair tents to earn his personal and travel expenses. Paul did not want anyone to compare him to the common “itinerate” preachers “fleecing the flock,” just to make money.

One of the jobs of trusted, early church deacons, was to carry cash to Jerusalem. Giving is one of the greatest themes of the New Testament churches. Remember in Acts 2, the proof of the Holy Spirit moving in a church community was giving – ”And all the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need.” They also “shared their meals with great joy and generosity” (Acts ‭2‬:‭44‬-‭46). This was the pattern that permeated the church and set a high bar of generosity for believers everywhere.

Still today, churches that are healthy and growing are generous in local causes, feeding the poor and helping the needy as well as distributing money for the gospel to be preached in all nations. And, also today, when there is an overwhelming need, either in the United States or anywhere in the world, churches come together to extravagantly give to support that cause. This is the ethos of true Christianity! We freely give because God has freely given to us. We can thank the Apostle Paul for this challenge and model of generosity.

Prayer

​Dad.
What a wonderful lesson on being generous. I believe in extravagant, radical giving because you did so for us! As you know, I did not learn this until I was in my forties, but have continued to exceed our giving each year since. I am grateful for mature believers as well as thriving churches who are generous. Thank for the encouragement and the challenge to not be able to out-give you!

Struggling with a mixed-marriage.

Reading Time: 4 minutes

Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ Is anything too hard for the Lord? I will return about this time next year, and Sarah will have a son.” Sarah was afraid, so she denied it, saying, “I didn’t laugh.” But the Lord said, “No, you did laugh.” ‭‭Genesis‬ ‭18‬:‭13‬-‭15‬ ‭NLT‬‬

It is clear that the amazing story of Abram and Sarai had deep personal struggles in their marriage because they were not equal in the one of the most important, spiritual values as a couple. They were not equal in their faith!

In the beginning of their relationship they were both lacking a general sense that God is real and wanted to lead them, and bless them. Right at the start of their marriage they discovered Sarai was barren (‭‭Genesis‬ ‭11‬:‭30‬). That will rock any couple that desires to have children.

God directly speaks to Abram and tells him to leave, but does not tell him exactly where to go. Abram’s faith grows and he obeys (Genesis‬ ‭12‬:‭1‬-‭3‬). Arriving at each new city, Abram builds an altar and dedicates it to God.

Abram’s faith wavers when it comes to his beautiful bride, Sarai. Approaching Egypt he tells Sarai, please tell them you are my sister, fearing they will kill him and take his wife and possessions ‭‭(Genesis‬ ‭12‬:‭13‬). The Pharaoh of Egypt thought she was so hot, he took her into his own concubine and gave Abram a massive amount of gifts (animals and servants). God sent plagues on Pharaoh and he figured out that Abram lied about Sarai being his wife, not his sister (Genesis‬ ‭12‬:‭17‬)!

Later, arriving in Canaan, God again speaks to Abram reassuring him of the promise to bless him (‭‭Genesis‬ ‭13‬:‭14‬-‭17‬). Abram’s faith grows again. After rescuing his nephew Lot from a kidnapping, he meets with a mysterious man named Melchizedek, a “priest unto God.” Oddly, Abram gives Melchizedek a tithe, a tenth of all Abram had captured while saving Lot (Genesis‬ ‭14‬:‭20‬). Now his generosity grows as does his faith.

Again, God visits Abram in a vision, promising him a flesh and blood heir, a son and it will NOT be an adopted servant (Genesis‬ ‭15‬:‭4‬). Abram believes God and the declares him righteous because of his faith (Genesis‬ ‭15‬:‭6‬). But Abram’s faith wavers when it comes to believing God about this promise of inheriting the land as far as his eyes could see. so God makes a permanent blood-pact, or covenant with Abram, guaranteeing God’s own life as collateral (Genesis‬ ‭15‬:‭18‬). Just think about how many times God spoke directly to Abram and how many times he repeated His promises to him! Multiple times! Abram’s faith was growing, through struggles of doubt, but also through reassurance of fulfillment. Abram’s faith was soaring, but Sarai’s was SHRINKING!

By the time we get to Genesis 16, Sarai couldn’t stand it anymore. The couple was wildly wealthy in land, animals and servants, but there was no heir to secure their future! Sarai convinces Abram to take their future into his own hands by controlling their own destiny – take their Egyptian servant named Hagar and produce and heir! “So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt” (Genesis‬ ‭16‬:‭1‬-‭4‬). What a mess! Sarai in her pain and frustration blames Abram -“This is all your fault! I put my servant into your arms, but now that she’s pregnant she treats me with contempt. The Lord will show who’s wrong—you or me!” (Genesis‬ ‭16‬:‭5). Ishmael is born but he and the mother were kicked out of the family, left to wander the desert where God saves them. This created a permanent rift between the Jews and the Arabs that still exist today!

God continues to speak to Abram, changing his name to Abraham and reaffirming His promises. God introduces another physical, contractual reminder to Abraham – circumcision, the cutting of flesh of foreskin for all males (Genesis‬ ‭17‬:‭10‬-‭13‬). God also changes Sarai’s name to Sarah, preparing her to receive the promised heir as well. Just a note, when Abraham heard God tell him the promise was still valid, even though he was 100 years old, and Sarah was 90, he laughed in disbelief (Genesis‬ ‭17‬:‭17‬). A year later Ishmael was born. And God’s promise became a reality. Ishmael became the father of twelve princes, and God made him into a great nation.

The point, God met with and personally spoke with Abraham multiple times and each time his faith grew. Abraham learned faith, it did not come to him naturally! Sarah did not have any of those personal experiences with God. She only heard about the promises from her husband, Abraham. Abraham’s faith journey was deliberate, Sarah’s was difficult.

This verse above sums it up well for this mixed marriage of spirituality, Sarah laughed because she struggled in her faith, and she lied about laughing because she was afraid! She wasn’t just afraid of being caught, laughing at the Lord’s promise, she was afraid to believe, afraid to have faith because she had lived focused on her fears and her decision to take control of her own destiny – convincing Abram to have sex with their young maidservant. Sarah’s laugh was a bitter reminder of how hard it is to believe God at his word!

Prayer

​Dad,
Faith is a serious thing with you! Believing you, trusting you, is paramount and vital to our relationship with you. Abraham believed and you saw it as righteousness! When I believe it is still seen as righteousness. Faith pleases you. It is hard for us to have that unseen, often unfelt leap to trust you. Yet, you know it is what makes this whole journey possible. And, it’s not just saying we believe, it’s living in such a way that proves that we trust you. I believe, I trust you. Thank you for your Word that reminds me and challenges me to live in that faith relationship with you! Amen.

Seeking pure pleasure.

Reading Time: 3 minutes

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere. ‭‭Ecclesiastes‬ ‭2‬:‭9‬-‭11‬ ‭NLT‬‬

Sure, why not? The wealthiest, wisest human on the planet spins the wheel of life and looks for something, anything to satisfy his craving for meaning. No wonder few wander into the book of the teacher. It’s hard to posi-spin his opening volley, “Everything is meaningless,” says the Teacher, “completely meaningless!” It is so much easier to jump to the end when Solomon discovers that God is the only one who makes sense. AFTER you’ve read the whole book, look up Ecclesiastes‬ ‭12‬:‭13‬-‭14‬.

What does the teacher seek right from the start? Pleasure. In his own words he tells us, he has everything he needs to make all his dreams come true, so why shouldn’t he just go for it? He’s the king and can make it happen. Solomon does write a positive thought before kicking off his pursuits, “Let’s look for the ‘good things’ in life.” Here’s some of the things Solomon pleasurely pursued.

▪️“Laughter, then wine,” clutching at foolishness. Nope, he finds no meaning.
▪️“Building huge homes, planting beautiful vineyards, making gardens and parks, filling them with all kinds of fruit trees. Building reservoirs to collect the water to irrigate my many flourishing groves.” Great idea. Did it work? No.
▪️Buying people – ”Buying slaves, both men and women, and others were born into my household. Acquiring large herds and flocks.” Still no meaning.
▪️ “Making great sums of silver and gold, the treasure of many kings and provinces?” No.
▪️ “Hiring wonderful singers, both men and women.” No.
▪️ “Acquiring many beautiful concubines.” No.

Solomon admitted he had everything a man could desire. But did he find what he was looking for? Was he happy, was he satisfied, was his life fulfilling and full of meaning? No! Anyone reading this list might think, “well it didn’t work for Solomon, but it might work for me?” That would be foolishness upon foolishness to not learn from the wisest person in ancient days.

The teacher’s conclusion is that although there were rewards for his labors (building things), it still left him empty. Like he had just chased the wind. His search, his pursuits did not yield what he suspected he would find. Honestly, I think deep down he knew he was looking in the wrong place. The teacher’s search continues for the next ten chapters. It’s all kind of depressing until you get to the end. Still it’s a good read. Isn’t it interesting that Solomon chose to pursue pleasure first? Is that what you would seek if you had all the money, time and power you needed to make it happen? It left him empty. It would leave us empty as well. It is not a worthy pursuit and all who have gained it will tell you, it DID NOT WORK.

Prayer

​Dad,
Before I even had a chance to think about how I would build my own life, you were there to offer me real life and real meaning. For the longest time, money scared me. I saw what little my parents had and how easily my Dad would drink it away. I never wanted the allure of what money could provide, nor did I want the responsibility of understanding how it worked. At forty years old you began to teach me about generosity rather than gain and I’ve been happily allowing you to guide our finances ever since. Thank you! Amen.

Seeing through eyes of mercy.

Reading Time: 3 minutes

Then Jesus left Galilee and went north to the region of Tyre. He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret. Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil spirit, and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia, Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs. Mark‬ ‭7‬:‭24‬-‭27‬ ‭NLT‬‬

In Mark’s gospel, written from Peter’s firsthand, eyewitness accounts, he wants to show the reader the power of Christ. As Jesus reveals more and more about who he is, he also progressively shows more authority. Jesus doesn’t hoard or self consume the power and authority given him. As son of man/son of God, he freely disperses it among the broken, the outlier. And in this case, to a Syrian (Gentile) Woman and her demon possessed little girl.

Jesus breaks through racial and cultural barriers to bring mercy and freedom. Jesus, raised in a typical, but poor family, would have learned all about God’s Laws and God’s ways. But if we look at the common cultural understanding of how young Jewish men and women were instructed, it was very much a separatist mentality. Gentiles (non Jews) are not good people and they should not have any interaction with them. A Jewish male would not culturally be allowed to have any contact with a woman, let alone with one who was a long historical enemy with Assyrian heritage. So either Joseph and Mary instructed Jesus differently (which is completely possible), or Father God had been teaching His own true intentions of rescuing the entire human race – not just the Jews (Isaiah 56:6-7). Either way, Jesus continued to baffle his followers and invite hostile criticism for this kind of cultural faux pas.

If Jesus was so religiously and socially counter-cultural, why do we struggle with being like Him today? I think our heart is desperately wicked (Jeremiah 17:9), but we forget there is both religious (legalism) AND humanistic wickedness. The religious have always despised Jesus’ counterculture ways. And, equally the self-serving humanist despises him as well. Normal, common people, who know they are broken and have need of being saved, have always loved Jesus’ ways. Why? Because they reflect exactly how God sees us. Religion and/or humanism both make us arrogant.

Jesus explains to this Syrian woman that his first priority is to the Jews, the people of God. Jesus, not so subtlety referring to her own people as dogs, wasn’t offensive to her at all. She knew the comparison was true. Folks have tried to soft-pedal this “dog reference” as a beloved pet in the household. That’s nonsense. The enemies of the Jews knew they were like wild dogs and were possibly proud of it! The feelings were mutual between the ethnicities.

The woman, similar to the Samaritan woman at the well, had some comments in response to Jesus’ words. She said, “but even the dogs…”

She calmly kept her cool.
She was smart.
She knew who she was, but she also knew who Jesus was!

She was telling Jesus, “I know our story,” “I know God’s intention is for His own first,” “But I don’t need the full on life of blessing and favor as given to the Jews,” “I just need the scraps, the leftovers.” Her faith saw that even the scraps of mercy from God would be powerful enough to free her daughter. Jesus commented about her faith, saying “your faith is great” (Matthew 15:28). You know the gospels record Jesus being amazed just a couple of times. One, he was amazed at his hometown folk’s “lack of faith” (Mark 6:6). Two, he was amazed at the Roman centurion’s extraordinary understanding of authority and faith (Luke 7:8).

Here in this story, the woman got what she wanted. Jesus complimented her retort, “Good answer!” She received what she came asking for. Jesus told her, “Now go home, for the demon has left your daughter.” Jesus was clearly impressed.

Do we want to know how Jesus really feels about the non-religious, even enemies of God? He shows mercy to whomever he chooses, “I will have mercy on whom I will have mercy” (Exodus 33:19). I believe we can be just as culturally contrarian in how we see people today. Folks can know how we feel about them simply looking at our facial expression! Following the ways of Jesus means we see with eyes of mercy. If we see with eyes of mercy our face will follow!

Prayer

​Dad,
I absolutely know this is how you saw me, and how you see me still – through eyes of mercy. I absolutely love to wake up each morning with fresh, new mercy in my account for the day! “The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness”(Lamentations 3:22-23). I am ever in amazement of your enduring patience and grace. Thank you. Amen.

Praises in life’s highs and lows.

Reading Time: 2 minutes

Shout with joy to the Lord, all the earth! Worship the Lord with gladness. Come before him, singing with joy. Acknowledge that the Lord is God! He made us, and we are his. We are his people, the sheep of his pasture. Enter his gates with thanksgiving; go into his courts with praise. Give thanks to him and praise his name. For the Lord is good. His unfailing love continues forever, and his faithfulness continues to each generation. ‭‭Psalms‬ ‭100‬:‭1‬-‭5‬ ‭NLT‬‬

Dedication day, both of the brand new temple and moving the ark of the covenant to its new home, was THE height of everything the nation of Israel wanted. They had the king they comparibly imagined. They had wealth and were winning in their personal lives as well as a high GNP (gross national income). Nations were sending envoys and gifts because they had heard of the wise king Solomon. They were at the pinnacle of success. At this high mark and season in Solomon’s own life he rightly declares just how good God is to them!

Solomon’s words are dripping with praise, ever grateful to God. These moments were absolutely true, real, and genuine. Amidst all their dreams and desires being fulfilled, God was central. May I offer this: It’s rather easy to have high praise for God when everything is going well.

I am not going to turn a very amazing moment of true praise to God into a negative reflection. However, I will point out that those peak, mountaintop experiences cannot last. Psalm 100 is true in the epitomes of fulfillment. And, Psalm 100 is also true in the shadowy depths of disappointment, even disaster. God is God in both and above both experiences.

We ride the waves of emotions and experiences filled with highs and lows – this is the reality, even the wonder and beauty of life as humans! Apparently we love the high heights, the feel-goods and epiphanies of fulfillment so much that we try to stay there, LIVE there. And, although we can experience plenty of those moments, even seasons, we cannot exist solely, permanently, at that spiritual elevation here on earth.

Life is the great adjudication of highs and lows! Yet, surprisingly, thankfully, God exists in, above and beyond this life. And, as God’s creation, we get to find him and praise him in ALL situations. Psalm 100 is the psalm reminding us that it is not only grand moments that should elicit our praise, it is also the lowly ones. God is good in both.

Isaiah captures the height, depth, and width of God’s spectacular perspective. “The high and lofty one who lives in eternity, the Holy One, says this: “I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts.” Isaiah 57:15.

Prayer

Dad,
Being above and beyond what I can even imagine from my perspective, gives me a stable, anchored tether within the vast experiences of life. Whether I am living the grand and glorious high of fulfillment, peace of hope or the sad and shadowed low of disappointment, fear or failure. You are my unchanging reality, my rock. And, in both those ultra-wide dispersions of emotion, you are here, with me. You speak joy when I celebrate and peace when I am perplexed. It is my utmost challenge to bring you praise in both my highs and lows. Amen.