Tag: Faith

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Are social viruses real?

Reading Time: 3 minutes

But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat. As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod. ‭‭Mark‬ ‭8‬:‭14‬-‭15‬ ‭NLT‬‬

Jesus seems to believe so. Mark’s gospel captures an odd blowback to the disciple’s argument about who forgot to bring enough food.

Food among men is always a heated topic. Most men are driven by base desires like food, sleep and another I won’t mention here. How often did Jesus have a foody discussion with his disciples? How about staying awake for prayer? I believe Mark’s gospel exposes raw emotions on purpose. It shows the reader that Jesus, being fully God and fully human, had human desires, but kept them in check without sin. The disciples, are totally and observably human!

The men are in a boat, crossing the sea of Galilee, and someone forgot the midday meal! Apparently one “Boy-Scout” (always be prepared) brought just enough for himself. I completely understand their frustration. When I was younger I was insanely driven by meal times being ON TIME. I was convinced that if I didn’t eat I would turn into Mr. Hyde in front of my wife and kids. It was totally a self absorbed lie! I just needed to learn patience, but I hid it under hunger.

The disciples tore into each other with blame and shaming one another with no finger-food pointing! Blaming and shaming is not a listed as a Biblical one-another for how we treat each other. It was Jesus response to their outburst that intrigues me.

Jesus warns them – Watch out (horaó) see, perceive, or attend to what is happening here! “Beware,” Jesus says, (blepó) to see something physical, with spiritual results. Why two words of warning? It’s like a teacher that snaps their fingers TWICE or claps their hands getting the attention of the class. It’s a way of stopping, interrupting our brains that are already tracking down a useless path. It’s a full 🛑. Listen and pay attention. Oh, how Jesus is the master of using very emotional, carnal situations and bringing us back to real life – the spiritual life! Have you experienced a “SNAP-SNAP” moment from the Holy Spirit? I have.

Then, seemingly out of nowhere Jesus drops this line about yeast. Yeast in the New Testament is normally used to illustrate sin. But it is useful to understand a whole other mystery. How yeast works. One thing is for sure, it replicates quickly throughout bread. Yeast has a phenomenal growth rate and can duplicate itself every 90 minutes by a process called budding. In bread it’s yummy, in our bodies the fungi is deadly. In Jesus’ warning I’m sure it’s a bad function of yeast and not a good one. If we are the dough, then Jesus’ point of being exposed to the hungry fungi of the Pharisees and Herod is a very bad thing.

What do the Pharisees have in common with Herod? Why is their “yeast” extremely dangerous and viral? Was it their religious hypocrisy? Saying one thing, but living completely different? Was it their spiritual abuse of power? Was it their misrepresentation of God? What did the disciples argument about food have to do with the evil yeast of these religious leaders?

Jesus draws their attention to the one loaf of bread they did have and reminded them to focus on the miracles of supernatural replication of bread served to the masses of people. Ah, then maybe the bad yeast warning had more to do a lack of faith? Can a lack of faith, like a fast spreading virus, be contagious? Let me ask this. Who and what was in the boat? The disciples were physically in the boat. But also, Jesus was with them in the boat. What else was in the boat? One loaf of bread!

How quickly we forget the miracles of yesterday and instead become distracted, with our lack of perception, that the same God that provided BEFORE is with us NOW. Jesus may have been talking about the social virus of UNBELIEF! Both the Pharisees and Herod had all the facts, the necessary proof that Jesus is the messiah, yet lacked faith, they would not believe.

Jesus was warning the disciples not to allow unbelief to capture and control their hearts, minds and stomachs! It happens that fast. Jesus was in the boat WITH a loaf of bread yet they worried that they would go hungry!!! That’s hilariously human, right? We would say, “If the bread had been a snake, it would have bit them.” Jesus told us when a child asks their father for bread, a good father does not give them a snake, he gives them good food to match his great love! Snap Snap – pay attention when the social virus of unbelief comes to steal our faith.

Prayer

​Dad,
I believe, but help me with my unbelief. Help me to stay clear of social viruses that would steal my faith in you. You are my hope and provision. Amen.

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Friends who beg Jesus.

Reading Time: 3 minutes

Jesus left Tyre and went up to Sidon before going back to the Sea of Galilee and the region of the Ten Towns. A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him. Jesus led him away from the crowd so they could be alone. He put his fingers into the man’s ears. Then, spitting on his own fingers, he touched the man’s tongue. Looking up to heaven, he sighed and said, “Ephphatha,” which means, “Be opened!” Instantly the man could hear perfectly, and his tongue was freed so he could speak plainly! ‭‭Mark‬ ‭7‬:‭31‬-‭35‬ ‭NLT‬‬

Jesus, making his way through very “Gentile” populations, on his way to the Decapolis (Ten Cities). Sidon is far north of Israel near modern Lebanon today. Mark lets the reader know that Jesus traveled and became popular even in non-Jewish territories. What strikes me is that while Jesus is in town, friends of a deaf and mute man, bring him to Jesus.

The stories of miracles had spread all the way to the far reaches of Roman empire, and clearly it was possible to safely travel because of the Roman road infrastructure. And, there were regular occurrences of soldiers making their way back and forth between the cities. God had prepared the path before the news of Jesus and future news of the gospel would travel on these roads.

This story doesn’t have the same drama as the man lowered through Peter’s mother-in-law’s roof, but it still has the element of urgency and importance of a caring community. Do you see the obvious? Alone, this man would have never heard the stories of Jesus or the miracles he performed! His friends were the eyes and ears of a caring network. They brought and begged on behalf of their unabled friend. This man, who struggled with sound and speech had friends who watched out for him.

When the friends HEARD, Jesus was in town, they knew what they had to do – get him to Jesus. Mark uses this interesting word for the friends who “begged, or implored” Jesus to heal him. The word, “parakalousin” comes from the word, “parakaleó.” Why make such a big deal of these Greek words? Because “parakaleó” is two words meaning “come alongside.” Parakalousin is used twice and only in Mark’s gospel. The beautiful idea behind this word is the concept of advocacy. Someone to come along to encourage, strengthen and comfort. In these friend’s efforts to help, they became advocates to get him to the one who could solve his physical ailments!

I personally love the word “parakaleó,” because it’s one of the words describing the character of the Holy Spirit. THE parakaleó, who comes alongside us. When these friends made their move to get this man to Jesus, it was if they had been waiting and watching for some way to help him, even heal him. This is the posture of prayer we can have when we hear the struggles of our friends, when we know they need far more than we can provide! We cannot heal them or fix them, but we can be constantly on watch and listening to God for the moment when Jesus might show up to restore them. We can implore God on their behalf, we can come alongside and remind them that we are with them. It means so much to know that you are not alone in your suffering!

Jesus led the man away from the crowds to a quiet place. He put his fingers in the man’s ears. He spit on his own fingers and touched the man’s tongue! Can you see the moment? Can you feel the Genesis phenomenon of God creating life out of the dust of the earth. Jesus simply recreated whatever was missing or wrong with his ears and tongue.

Do you have friends who are physically disabled? Are you broken in some way? Are there body parts that don’t function properly or are missing? Jesus is still available to touch you and your friends, recreating what is lacking!

Prayer

​Dad,
Being the same yesterday, today and forever, the miracles, the love grace and mercy extended to people is still available today, right? There are so many hurting and broken. Our “healthcare” systems are overwhelmed with urgencies and emergencies! Yet, you are the great physician, the creator of our bodies and souls. We are more in need of you than ever! Help us in our faith. Help us with our faith for others, our friends and families. Thank you for your Holy Spirit the parakaleó! Come alongside us today! Amen.

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Struggling with a mixed-marriage.

Reading Time: 4 minutes

Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ Is anything too hard for the Lord? I will return about this time next year, and Sarah will have a son.” Sarah was afraid, so she denied it, saying, “I didn’t laugh.” But the Lord said, “No, you did laugh.” ‭‭Genesis‬ ‭18‬:‭13‬-‭15‬ ‭NLT‬‬

It is clear that the amazing story of Abram and Sarai had deep personal struggles in their marriage because they were not equal in the one of the most important, spiritual values as a couple. They were not equal in their faith!

In the beginning of their relationship they were both lacking a general sense that God is real and wanted to lead them, and bless them. Right at the start of their marriage they discovered Sarai was barren (‭‭Genesis‬ ‭11‬:‭30‬). That will rock any couple that desires to have children.

God directly speaks to Abram and tells him to leave, but does not tell him exactly where to go. Abram’s faith grows and he obeys (Genesis‬ ‭12‬:‭1‬-‭3‬). Arriving at each new city, Abram builds an altar and dedicates it to God.

Abram’s faith wavers when it comes to his beautiful bride, Sarai. Approaching Egypt he tells Sarai, please tell them you are my sister, fearing they will kill him and take his wife and possessions ‭‭(Genesis‬ ‭12‬:‭13‬). The Pharaoh of Egypt thought she was so hot, he took her into his own concubine and gave Abram a massive amount of gifts (animals and servants). God sent plagues on Pharaoh and he figured out that Abram lied about Sarai being his wife, not his sister (Genesis‬ ‭12‬:‭17‬)!

Later, arriving in Canaan, God again speaks to Abram reassuring him of the promise to bless him (‭‭Genesis‬ ‭13‬:‭14‬-‭17‬). Abram’s faith grows again. After rescuing his nephew Lot from a kidnapping, he meets with a mysterious man named Melchizedek, a “priest unto God.” Oddly, Abram gives Melchizedek a tithe, a tenth of all Abram had captured while saving Lot (Genesis‬ ‭14‬:‭20‬). Now his generosity grows as does his faith.

Again, God visits Abram in a vision, promising him a flesh and blood heir, a son and it will NOT be an adopted servant (Genesis‬ ‭15‬:‭4‬). Abram believes God and the declares him righteous because of his faith (Genesis‬ ‭15‬:‭6‬). But Abram’s faith wavers when it comes to believing God about this promise of inheriting the land as far as his eyes could see. so God makes a permanent blood-pact, or covenant with Abram, guaranteeing God’s own life as collateral (Genesis‬ ‭15‬:‭18‬). Just think about how many times God spoke directly to Abram and how many times he repeated His promises to him! Multiple times! Abram’s faith was growing, through struggles of doubt, but also through reassurance of fulfillment. Abram’s faith was soaring, but Sarai’s was SHRINKING!

By the time we get to Genesis 16, Sarai couldn’t stand it anymore. The couple was wildly wealthy in land, animals and servants, but there was no heir to secure their future! Sarai convinces Abram to take their future into his own hands by controlling their own destiny – take their Egyptian servant named Hagar and produce and heir! “So Abram had sexual relations with Hagar, and she became pregnant. But when Hagar knew she was pregnant, she began to treat her mistress, Sarai, with contempt” (Genesis‬ ‭16‬:‭1‬-‭4‬). What a mess! Sarai in her pain and frustration blames Abram -“This is all your fault! I put my servant into your arms, but now that she’s pregnant she treats me with contempt. The Lord will show who’s wrong—you or me!” (Genesis‬ ‭16‬:‭5). Ishmael is born but he and the mother were kicked out of the family, left to wander the desert where God saves them. This created a permanent rift between the Jews and the Arabs that still exist today!

God continues to speak to Abram, changing his name to Abraham and reaffirming His promises. God introduces another physical, contractual reminder to Abraham – circumcision, the cutting of flesh of foreskin for all males (Genesis‬ ‭17‬:‭10‬-‭13‬). God also changes Sarai’s name to Sarah, preparing her to receive the promised heir as well. Just a note, when Abraham heard God tell him the promise was still valid, even though he was 100 years old, and Sarah was 90, he laughed in disbelief (Genesis‬ ‭17‬:‭17‬). A year later Ishmael was born. And God’s promise became a reality. Ishmael became the father of twelve princes, and God made him into a great nation.

The point, God met with and personally spoke with Abraham multiple times and each time his faith grew. Abraham learned faith, it did not come to him naturally! Sarah did not have any of those personal experiences with God. She only heard about the promises from her husband, Abraham. Abraham’s faith journey was deliberate, Sarah’s was difficult.

This verse above sums it up well for this mixed marriage of spirituality, Sarah laughed because she struggled in her faith, and she lied about laughing because she was afraid! She wasn’t just afraid of being caught, laughing at the Lord’s promise, she was afraid to believe, afraid to have faith because she had lived focused on her fears and her decision to take control of her own destiny – convincing Abram to have sex with their young maidservant. Sarah’s laugh was a bitter reminder of how hard it is to believe God at his word!

Prayer

​Dad,
Faith is a serious thing with you! Believing you, trusting you, is paramount and vital to our relationship with you. Abraham believed and you saw it as righteousness! When I believe it is still seen as righteousness. Faith pleases you. It is hard for us to have that unseen, often unfelt leap to trust you. Yet, you know it is what makes this whole journey possible. And, it’s not just saying we believe, it’s living in such a way that proves that we trust you. I believe, I trust you. Thank you for your Word that reminds me and challenges me to live in that faith relationship with you! Amen.

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Seeing through eyes of mercy.

Reading Time: 3 minutes

Then Jesus left Galilee and went north to the region of Tyre. He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret. Right away a woman who had heard about him came and fell at his feet. Her little girl was possessed by an evil spirit, and she begged him to cast out the demon from her daughter. Since she was a Gentile, born in Syrian Phoenicia, Jesus told her, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs. Mark‬ ‭7‬:‭24‬-‭27‬ ‭NLT‬‬

In Mark’s gospel, written from Peter’s firsthand, eyewitness accounts, he wants to show the reader the power of Christ. As Jesus reveals more and more about who he is, he also progressively shows more authority. Jesus doesn’t hoard or self consume the power and authority given him. As son of man/son of God, he freely disperses it among the broken, the outlier. And in this case, to a Syrian (Gentile) Woman and her demon possessed little girl.

Jesus breaks through racial and cultural barriers to bring mercy and freedom. Jesus, raised in a typical, but poor family, would have learned all about God’s Laws and God’s ways. But if we look at the common cultural understanding of how young Jewish men and women were instructed, it was very much a separatist mentality. Gentiles (non Jews) are not good people and they should not have any interaction with them. A Jewish male would not culturally be allowed to have any contact with a woman, let alone with one who was a long historical enemy with Assyrian heritage. So either Joseph and Mary instructed Jesus differently (which is completely possible), or Father God had been teaching His own true intentions of rescuing the entire human race – not just the Jews (Isaiah 56:6-7). Either way, Jesus continued to baffle his followers and invite hostile criticism for this kind of cultural faux pas.

If Jesus was so religiously and socially counter-cultural, why do we struggle with being like Him today? I think our heart is desperately wicked (Jeremiah 17:9), but we forget there is both religious (legalism) AND humanistic wickedness. The religious have always despised Jesus’ counterculture ways. And, equally the self-serving humanist despises him as well. Normal, common people, who know they are broken and have need of being saved, have always loved Jesus’ ways. Why? Because they reflect exactly how God sees us. Religion and/or humanism both make us arrogant.

Jesus explains to this Syrian woman that his first priority is to the Jews, the people of God. Jesus, not so subtlety referring to her own people as dogs, wasn’t offensive to her at all. She knew the comparison was true. Folks have tried to soft-pedal this “dog reference” as a beloved pet in the household. That’s nonsense. The enemies of the Jews knew they were like wild dogs and were possibly proud of it! The feelings were mutual between the ethnicities.

The woman, similar to the Samaritan woman at the well, had some comments in response to Jesus’ words. She said, “but even the dogs…”

She calmly kept her cool.
She was smart.
She knew who she was, but she also knew who Jesus was!

She was telling Jesus, “I know our story,” “I know God’s intention is for His own first,” “But I don’t need the full on life of blessing and favor as given to the Jews,” “I just need the scraps, the leftovers.” Her faith saw that even the scraps of mercy from God would be powerful enough to free her daughter. Jesus commented about her faith, saying “your faith is great” (Matthew 15:28). You know the gospels record Jesus being amazed just a couple of times. One, he was amazed at his hometown folk’s “lack of faith” (Mark 6:6). Two, he was amazed at the Roman centurion’s extraordinary understanding of authority and faith (Luke 7:8).

Here in this story, the woman got what she wanted. Jesus complimented her retort, “Good answer!” She received what she came asking for. Jesus told her, “Now go home, for the demon has left your daughter.” Jesus was clearly impressed.

Do we want to know how Jesus really feels about the non-religious, even enemies of God? He shows mercy to whomever he chooses, “I will have mercy on whom I will have mercy” (Exodus 33:19). I believe we can be just as culturally contrarian in how we see people today. Folks can know how we feel about them simply looking at our facial expression! Following the ways of Jesus means we see with eyes of mercy. If we see with eyes of mercy our face will follow!

Prayer

​Dad,
I absolutely know this is how you saw me, and how you see me still – through eyes of mercy. I absolutely love to wake up each morning with fresh, new mercy in my account for the day! “The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness”(Lamentations 3:22-23). I am ever in amazement of your enduring patience and grace. Thank you. Amen.

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Paralleling the Psalms.

Reading Time: 3 minutes

You welcomed him back with success and prosperity. You placed a crown of finest gold on his head. He asked you to preserve his life, and you granted his request. The days of his life stretch on forever. Your victory brings him great honor, and you have clothed him with splendor and majesty. You have endowed him with eternal blessings and given him the joy of your presence. For the king trusts in the Lord. The unfailing love of the Most High will keep him from stumbling. Psalms‬ ‭21‬:‭3‬-‭7‬ ‭NLT‬‬

When one reads the about the life of Israel’s ancient king David, then reads through the psalms, you’ll find an uncanny parallel between the words of David and the prayers and quotes of Christ! Jesus not only quoted frequently from the law and the prophets, he exclusively spoke from the psalms. But not just any of the psalms – specifically, the psalms of David.

Jesus had most of the books of the law memorized and it was obvious that he had amazing recall of the psalms. Jesus quotes the Old Testament so often, it seems as if he is just teaching and speaking his own thoughts and words. When I read the agonizing, painful reality prayers of David, I find that Jesus used these to express his own thoughts and understanding of God the Father, and himself as the messiah. Peter Johnson says, “the psalms helped Jesus to carry through with His redemption purpose. Psalms are believed to express deep emotions and full surrender to God.”

When I read this psalm and see David realize that his past days of running and hiding from Saul are gone. David looks forward to his life, now filled with abundance and blessing. Can you see the overlay of this wonderful sense of hope in Jesus’ own life as well. In complete faith that God will help him and see him through death and the hope of redemption and resurrection, Jesus himself can hang on to these ancient words penned by David himself. “You placed a crown of finest gold on his head!”

Can you see these heavenly exchanges; removing the crown of thorns, the mocking crown of shame and suffering and replacing it with a crown of gold, of victory and freedom. When we read of David’s days in life – stretching on forever, can you see the parallel of David’s past, running for his life, living in caves, but now his days are free and full – seemingly with no end! Jesus was buried in a cave, his life from our temporary understanding was over, but his resurrection brought everlasting life! David, in his past, wore tattered, borrowed clothes while dodging death, but as king he was clothed with splendor and majesty. A dynamic picture of rags to riches, funeral shrouds to kingly robes! Jesus lived this same version of David’s life and most likely quoted and prayed these psalms to fortify his own faith in God’s plan, his own mission. Jesus’ life paralleled the psalms!

We are not David nor Jesus, but wouldn’t you think these psalms – memorized, meditated on, and PRAYED would give us hope as well? God saw us through our darkest times, maybe for some literally running for our life. God was there in the darkness of caves and doubts. Our hope is that God is also with us now, giving us eternal blessings and the joy of his own presence! Why? Because God truly loves us and proved it through Jesus’ own life, death and resurrection. We too can pray the psalms! We too can parallel and track with the lows only to come out with the highs of unfailingly love of the Most High!

Prayer

​Dad,
No wonder Jesus was such a fan of the psalms! He lived them. No wonder Jesus’ hope and faith was encouraged by memorizing the psalms, he used them when praying for strength while he was earthbound. Thank you for Your word. It is a lamp, a light and the hope of my salvation! Amen.

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How to get the rich to give.

Reading Time: 3 minutes

I really don’t need to write to you about this ministry of giving for the believers in Jerusalem. For I know how eager you are to help, and I have been boasting to the churches in Macedonia that you in Greece were ready to send an offering a year ago. In fact, it was your enthusiasm that stirred up many of the Macedonian believers to begin giving. But I am sending these brothers to be sure you really are ready, as I have been telling them, and that your money is all collected. I don’t want to be wrong in my boasting about you. ‭‭2 Corinthians‬ ‭9‬:‭1‬-‭3‬ ‭NLT‬‬

The Apostle Paul is genius in both motivational and inspirational writing to the New Testament churches. As he writes to Corinth, we need to remember just what kind of cultural values were common during that time. Point blank – Corinth was a wealthy city, filled with rich folk! It was a port city that had all the modern conveniences of its day. Goods and services from all over the world came through the city. As we read Paul’s letters, think of Corinth being similar to Newport Beach, California! Choices, options, entertainment, food and a hoppin night life surrounded by multi million dollar homes. Of course there were suburbs of great disparity, where the poor and middle class had to eke out a life, but the churches were a mixed bag of mostly Gentile converts. When Jerusalem was going through enormous persecution and believers were super poor, the leaders put out the call for money to be sent to Jerusalem to feed and cloth those who were suffering. Paul got an early commitment from the Corinth churches, but they had not yet made good on the promise.

Here in Paul’s second letter, he masterfully crafts just the right kind of positive pressure to help the churches keep their commitment. First Paul flatters their ego – I know how eager you are! Then he tells them how popular they among the other churches, even spurring the poorest of the poor churches in Macedonia to give! He’s comparing Corinth’s wealth to Macedonia’s extreme lack of resources. Telling the Corinthians they are a shining example of generosity for even those worse off than Jerusalem. Then, Paul gets a little bit Christian “mafia-ish.” He warns them, “I am sending the ‘brothers’”! Finally he assumes positive intent by saying, he knows that “the money is already collected.” And with one more dig… er… reminder he writes, I know you don’t want me to look bad! The money eventually was sent and Corinth’s generosity was appreciated.

I’m not saying it’s the best way to remind wealthy people or wealthy churches to be generous just as God was generous to every single one of us who follow Jesus – but it worked. 1. Honor and recognize the gift of wealthy people. 2. Remind them of their reputation as an example to others. 3. Assume positive intent and personally follow through, holding them to their good intentions. Does this sound like a good plan? It sure worked for Paul.

Prayer

​Dad,
Rich or poor or in between, you have set the standard for giving and generosity! Not only did you give it all, you also supply it all. And, it’s not only impossible to out give you, it is pure joy to know that beyond what I need is an ample supply of money, time and resources. This comes into my life specifically given TO me so that you can give THROUGH me. What a joy it is to be generous! Thank you for the lessons of faith, value and reciprocity. Amen.

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The two original reformers.

Reading Time: 3 minutes

While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. ‭‭Acts ‭15‬:‭1‬-‭2‬ ‭NLT‬‬

This is a primary role of an Apostle – shut down heretical teaching. This example of bad orthodoxy is just one of many wrong teachings that floated about during the early Church. The group became known as the Judaizers. The judaizers believed in the Jesus+ gospel. Yes, it is Christ that saves, but there are a couple of other things a believer must do to “truly” be saved. This one practice is a very old physical mark of a contractual agreement between men and God – circumcision. The cutting of flesh as a covenant sign of following God. It was commanded by God in Genesis 17:10, “Every male among you shall be circumcised.” In the Old Testament it was a clear sign of being a covenant keeper of God by physically “cutting” a deal with God.

In the New Testament the physical cutting of the covenant was permanently and finally done through Jesus cutting the deal for us! So, the danger of adding anything- ANYTHING to the finality of what Jesus did for us would outside of God’s will and would be no longer be the gospel. Anything humans add or subtract from the once and for all payment for sin by Jesus would be a grave error in teaching.

What’s so interesting about this “conflict” that arose in Acts 15, was in fact a critical necessity in the message and acceptance with the Gentile (Greek or non-Jew) to become a part of the Church. This circumcision as an “extra step” was accepted as truth before Paul and Barnabas called it out. This well known “heresy” or contrary to orthodox belief was completely accepted by most Jewish believers until Paul and Barnabas contested it! Of course, the Gentiles weren’t in agreement! And even though Paul & Barnabas argued with the men from Judea, it was accepted and taught as a part of this “new” faith, known as Christian faith.

This confrontation led to the Church’s first summit or gathering and would later become known as a “ecumenical council.” There have been a number of them over the centuries. The first seven councils were generally accepted by all the denominations (sects of Christianity), but after that there are differences between Catholic & Protestant Councils. Today only trinitarian (God as Father, Son and Holy Spirit) believing denominations take part in protestant (non Catholic) councils.

I have always been amazed that there were and are teachings within Christianity that are just ACCEPTED as truth, even using the Bible as the main argument for its belief. But they are not true at all! Some of these teachings just continue to float about even in our churches today. These errored teachings come and go like stubborn warts that won’t go away. We no longer seem to have a sense of “Apostles” confrontations nor legitimate councils that take in these teachings and call them out as wrong, or worse, outright heresy. There are still councils that meet in modern times.

I find it encouraging that Christ said that he would build his church and the gates of hell would not overtake it. I also find it interesting that Jesus told us that there would be “tares” or weeds sown right alongside good wheat. Jesus said to NOT pull the weeds because it may harm the young seedling. I believe the tares or weeds to be similar to bad teaching. And, I wonder how much harm we do when people take it upon themselves to police all the preachers out there – looking for heresy, then they blast it out on social media.

I also believe all the major theological issues were highlighted and dealt with in the first 500 years of the Church. I don’t think there’s anything “new,” that we already consider dangerous and damnable. The old heresies just seem to recycle through with new names and a fresh coat of nonsense.

The best way to guard against false teaching is like the Bereans did in Acts 17:11, “And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth.”

Prayer

​Dad,
I love that you entrusted the Church to us as human beings. I know that the gospel will withstand any and all evil schemes that come against it. I just hope that we can maintain a civil and unified message presented as one body of Christ and not thousands of factions jabbing and poking one another. Help us Oh Lord. May your word continue to go forward with power.

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Remember Meribah & Massah.

Reading Time: 3 minutes

The Lord says, “Don’t harden your hearts as Israel did at Meribah, as they did at Massah in the wilderness. For there your ancestors tested and tried my patience, even though they saw everything I did. For forty years I was angry with them, and I said, ‘They are a people whose hearts turn away from me. They refuse to do what I tell them.’ So in my anger I took an oath: ‘They will never enter my place of rest.’ ‭‭Psalms‬ ‭95‬:‭8‬-‭11‬ ‭NLT‬‬

David writes this Psalm and it is put into the book of Psalms towards the end of his life. The Psalm starts with a burst of praise, a crescendo of thanksgiving, ”Come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come to him with thanksgiving. Let us sing psalms of praise to him.” Yet, it ends with this warning, to remember Meribah & Massah.

What happened in these places that was so egregious, that God took an oath to not allow the eldest into the promised land. Maybe there’s a hint in the phrase, “Rock of our salvation?” Meribah was the final straw of hard-hearted, contentiousness with the elders who were freed from Egypt, but their souls were still enslaved with bitterness. Gotquestions.org writes, “The incident at the waters of Meribah Kadesh is recorded in Numbers 20. Nearing the end of their forty years of wandering, the Israelites came to the Desert of Zin. There was no water, and the community turned against Moses and Aaron.”

The people held Moses & Aaron responsible for their lack of water in the desert. And, once again Moses & Aaron went to the Lord with the complaint/request. God told Moses & Aaron to gather the people at a rock in Meribah (which means strife or contention). God told Moses to speak to the rock, but apparently Moses had reached his limit of patience. The anger of his youth rallied and raised its ugly head. Moses took the staff of God and smacked the rock saying, “Listen, you rebels, must WE bring you water out of this rock?” (Numbers‬ ‭20‬:‭10‬). Uh oh. You can hear the exasperation in Moses’ words.

Water came out and the people were once again satisfied, but God took notice that Moses and Aaron (God held Aaron responsible as well) were disobedient to God’s command. “…the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” These were the waters of Meribah, where the Israelites quarreled with the Lord and where he was proved holy among them. The other place at the rock of Horeb, is found in Exodus 17:1-7, this time God had told Moses to strike the rock. Both times, the people were grumbling, and threatening towards Moses. In Horeb, God called the place, Massah (nasah), to test or quarrel with God. Is there a proper way to wrestle with the Almighty? Jacob did so and God displaced his hip so his limp would remind Jacob of a moment in the ring with His creator.

Here, the people also struggled with God with contempt, blame and bitterness. What strikes me is that David in this Psalm writes about these specific, named places where humans contentiously strived with God and clearly lost! God was also angry at them! They wandered in the desert, going in circles for forty years. And they never made it to the promised land. But neither did Moses, nor Aaron, their leaders.

The people who start with you on a faith journey, may not end with you. And if leaders aren’t careful, we might not see the promise of God fulfilled either! Remember your own places like Meribah & Massah, where we strived with God. Remember to be patient, humble and most of all obedient if we want to see the promises of God come to pass.

Prayer

Dad,
Is grumbling and complaining just a byproduct of aging? I used to think it was funny to see an old man or old woman just muttering muffled rants as they went about their life. Now, I don’t think it’s so funny. I don’t want to be a whiner, a complainer or finish my life spewing bitterness! Help me God to fight the disease of Meribah & Massah! Help me watch my attitude and my words. Help me hold my tongue and slow my witty words that are not godly. Deliver me from the bitter-soul syndrome that seems to come with seeing too much, experiencing too much pain and suffering around me. Help me have the necessary faith to see Your promises fulfilled. Amen.

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Serving a life sentence.

Reading Time: 3 minutes

I am writing to you, dear children, because your sins have been forgiven on account of his name. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. 1 John‬ ‭2‬:‭12‬-‭14‬ ‭NIV‬‬

The Apostle John does an amazing job, transitioning from a journalist for Jesus to a hard hitting, truth telling, author. He even becomes a powerful prophetic voice, miraculously beating death, then recording the apocalyptic book of Revelation! As a highly respected Apostle, mentor and elder statesman of the Church, his letters are both gentle, but fiercely poignant! I would say this, when looking at all the teachings, miracles and behaviors of Jesus, John becomes the best first step of not just interpreting Jesus’ ways, but of understanding the motives of God. John’s letters are also the best way to answer the question, “how then shall we live?”

Here in these verses John breaks down the audience of the very young in faith, the “teknion,” little child. The elders of faith, “patér,” a father, or senior. And, the youth of faith, “neaniskos,” a young man or youth. These groupings possibly identifying the simple stages or maturity levels of those who walk with Jesus.

To the young, understanding the beauty and power that God’s forgiveness of sin has on us as we look at our past. Even though we still sin, the freedom to see ourselves as new creatures, is vital for us to move forward in our faith.

To the elder, the mature, to “ginóskó,” to come to know, recognize from first hand experience who God is, has always been and always will be. This is a steady, unwavering faith, that rides the swells of tumultuous moments and of time, where doubt can cripple our faith later in life.

To the youth, who’s faith MUST “nikaó,” to conquer, prevail and subdue the “ponéros,” evil, wicked, pain-ridden, malicious, slothful seasons of attacks, traps and pitfalls of life. This conquering is a quest of a cool Greek root word, “niké,” victory!

These phases or seasons of life are such a powerful story of how one should determine to live their whole life as a solid follower of Christ. From babes to mature, from milk to meat, as the Apostle Paul puts it. Each season has its own battles, its own victories. These letters John writes are for encouraging and admonishing us to move from childish to full stature adults in being formed into the image of Christ Jesus. Each season can bring a person’s faith down. Each one has its own challenges and opportunities. Yet, with Christ we can, every one of us, be more than conquerors! There seems to be so many who have “fallen away,” “deconstructed,” or just chosen to walk away from the grace of God. I know it’s not easy to live a whole life of unwavering faith, but I am determined, despite my sin, distractions or doubts. I will serve and follow God all the way to the very end of this life! I am serving a life sentence of FAITH!

Prayer

Dad,
I am so thankful for the men who gave their lives for the continuation of the gospel. What a supernatural, providential gift this has been for all of us, eons later. I absolutely love Your Word! I fell in love with you first but immediately discovered that to know You, I had to know Your Word. It is truly eternal and life changing. I am yours to the very end!

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The leader dilemma.

Reading Time: 4 minutes

Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”). Then the people complained and turned against Moses. “What are we going to drink?” they demanded. Exodus‬ ‭15‬:‭22‬-‭24‬ ‭NLT‬‬

The backdrop to this moment in the Sinai desert is a classic, repetitive cycle of leadership. God appoints Moses to meet with Pharaoh demanding the release of the nation of Israel. Moses has a speech impediment, so God allows his brother, Aaron to do the talking. The ten plagues proceed. Eventually Pharaoh concedes and 3 million people exit Egypt and head out to the desert – no man’s land.

The first barrier to escaping the Egyptian army is water, lots of water, flowing down the Red Sea inlet of the Indian Ocean. And, God specifically told Moses where to lead and where to make camp, Pi-hahiroth between Migdol and the sea. Pharaoh changes his mind and pursues the Israelites, finding them trapped by the Red Sea with no where to run. Here’s where it gets interesting. The people are scared to death, but they’ve also lived with fear for so long, they had adjusted to a slave-fear mentality. This fear was new. It was different. This was now a free-fear experience for them. They were free, but trapped. They lashed out at their leader! They cried out to God, but held Moses responsible saying, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt?” God brought them out. Sure, Moses led them under God’s direction, but Moses did not have a plan on what to do or where to go! This was all on God. The Israelites cross by God’s miraculous intervention. The Red Sea opened, they got across, but the ethos of the nation had not changed. They were free, but maintained a slave mentality! The end of Exodus 14 says, “They put their faith in the Lord and in his servant Moses.”

That faith was very thin and it only took them three more days to run out of it. Now three days out in the Desert, they find an oasis, but the water is bitter, un-drinkable. Three days from ocean to oasis, and it feels like a cruel joke. You can’t drink salt water and you can’t drink bitter water? The circumstances caused the same fears to come up and as expected, they blame Moses. Like Moses can make water in the desert.

Moses, being a quick study, immediately called out to God. This time God gave Moses a bit part in the miracle by showing him a specific piece of wood. Moses throws the wood in the water, the water turns sweet and the people drink all they want. But Moses also caught onto these situations and figured out they were life-lessons, living object lessons. Moses takes this opportunity to lay down some ground rules that are a precursor to the law, a way to live in obedience to God. He tells them something kinda strange, He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.” ‭‭Exodus‬ ‭15‬:‭26‬. What? Not suffer the diseases God sent on Israel? Were they thinking that God would drag them out to the desert to punish them and pour out His judgment on them? Apparently, Moses knew this is what the people were thinking?

The leader dilemma is not only carrying the responsibility to take people to a destination, but it’s also to help people grow, learn and develop along the way. And, as a godly leader, an under-shepherd, it’s also important to let people know that the leader doesn’t have all the answers. It is also the responsibility of the leader to communicate, that it is up to each individual person and together, as a community, to listen to God and obey Him.

By the way, the complaining, disbelief and blame from the people eventually got under Moses’ skin, because he reverted to his old angry ways of dealing with the injustice and inadequacies of being in stressful situations. This time it wasn’t killing an Egyptian officer, he tried to kill the rock, disobeying God (Numbers 20:8-11). Wasn’t it better that he smacked a rock rather than a rabble-rouser?

Prayer

​Dad,
Maybe it’s just me, but isn’t it a tad bit more difficult to live a life of faith and obedience when one has a bunch of people following? It often feels like pastoring in a church means that we don’t have a life of our own at all. It’s always open to the public! And the questions and complaints, wow – they seem unending. Do folks realize we’re just normal people with a calling and a passion to be obedient to you just as everyone else should be in the body of Christ. It’s just an enormous weight of responsibility. Maybe there’s a specific kind of grace for those who carry others? I’d like some more of that kind of grace please. Amen.