Tag: Enslavement

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Slavery and infanticide as a population control plan?

Reading Time: 3 minutes

“Eventually, a new king came to power in Egypt who knew nothing about Joseph or what he had done. He said to his people, “Look, the people of Israel now outnumber us and are stronger than we are. We must make a plan to keep them from growing even more. If we don’t, and if war breaks out, they will join our enemies and fight against us. Then they will escape from the country.” ‭‭Exodus‬ ‭1‬:‭8‬-‭10‬ ‭NLT‬‬

History can be most creepy when one sees it repeat! Ancient kingdoms, ancient leaders and people circle and recycle over time; but what has really changed? Technology? Modern adaptation and advancement? Sure. The human heart… not so much. We believe ourselves to be so advanced, so much more humane and good. Ah, but “the human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?” Jeremiah 17:9. God knows it. And, if we’re honest we know it!

This new Pharaoh in Egypt simply saw a problem brewing on the horizon. And, not knowing that God had a plan for the Israelites, he assumed their multiplication had evil intent. Have you ever known a leader or social group who saw population growth in a specific ethnicity as a threat? Yeah – many times over, right? God was building a people group for a purpose, but it wasn’t to take over Egypt or to conquer the pharaoh, it was a long story of redemption itself.

This Egyptian leader, like many other leaders, took this population explosion as a threat to his own plans. Pharaoh’s plan to control was diabolical and pure evil. His answer, enslavement and infanticide. Make the Jews slaves through force and murder all the males to try to stop Jewish people from reproducing. You may remember these two deplorable actions have been repeated multiple times through our human history. And, in modern times, some still blatantly use this methodology.

Of course, with America’s sophistication, education and wealth, we don’t come right out and enslave other ethnic groups, right? And, course, we wouldn’t stand for murdering infants just because they may stand in the way of OUR plans? No, never! Oh Pharaoh, what lessons have we learned from your grand social experiment? How did it go? Did it work out like you planned? Pharaoh was wrong. And every world leader, every political, social leader has been wrong in thinking that they could just enslave and murder other human beings to keep them from “taking over!”

Pharaoh, Pharaoh, Pharaoh – you did get exactly what you didn’t want. A war. A war, not fought from the mistreated slaves in your care. No, a war from God himself. You invited the judgment and justice of God! Your selfish, hubris power became your own downfall. God came against Pharaoh and God caused Pharaoh to give the Israelites all the treasures they could carry, as they escaped from the county they helped build and helped prosper! We should heed history’s warning. Our own country, our own leaders, should be aware that God’s judgment and justice is not something to mocked nor to foster some social experiment. Power and wealth has blinded our social sense of right and wrong. It has twisted justice to suit the advantaged, not the poor, not the widow or orphan. It’s a grand lie, not new but always fashionable. A new king came to power in Egypt and God used him to bring about the exodus of His people and the architecture of what freedom costs, the death of the firstborn son. We will discover exactly what Pharaoh discovered, his coming to power and nefarious plans are all subject to God’s will. My prayer is that those who have believed the lie, that big lie of doing whatever we want, whenever we want to do it is not new, but very, very old and dark. Living that lie has horrible consequences, both in our lives and the lives of our children. But God will also have the last word! He will supernaturally pour out His Spirit and truth that will opens the eyes of the blind, depressed and enslaved. God’s mercy will flow in abundance in the last days, and many will turn and be rescued.

Prayer

Dad,
Help us. Have mercy on our souls. Forgive us of selfish pursuits that wreck personal and communal havoc on ourselves. Bring down the modern-day pharaohs that desire to steal your glory and desire to become gods. Protect the innocent. Bring justice to the poor and weak who have no time nor money to rescue themselves. We ache for truth and life to be known. Amen.

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Just taking what you want.

Reading Time: 3 minutes

“One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.” Genesis‬ ‭34‬:‭1‬-‭4‬ ‭NLT‬‬

This story out of Genesis captures more than just the brutality of ancient times on the plains of ancient Egypt. The story captures the heart and nature of humankind – see, want, take. You may say, this is purely “mankind,” but there are numerous stories where women of that day are just as conniving, just as brutal, especially when it comes to revenge or righting a wrong.

This Hivite prince simply sees a young foreign girl and decides to take her. No impulse control, no moral boundaries, just an entitlement of his character and position. It is very interesting that Genesis adds this commentary, “but then he fell in love with her.” Ah, after forcing himself on her, violating her physical body, he THEN tries to sweet-talk her into marriage? This didn’t go over well then and wouldn’t go over well, even today. As you read the entire chapter, you discover that Dinah’s brothers were not going to forgive and forget. They never intended on allowing a covenant between them and the Hivites to take place. There was no way a peace pact based on a rape was going to stick.

They contrived a wickedly brilliant plan. Get the males in the tribe to submit to physical circumcision, thus pretending to allow a intermarriage to take place between their men and Israel’s women. Question: Would tricking their enemies into circumcision, causing physical pain among ALL the males, be sufficient for justice? Apparently not for Simeon and Levi. They wanted full and swift justice in the form of total annihilation of that tribe’s bloodline.

Maybe an inappropriate euphemistic application was enacted here by Jacob’s sons, “those who live by the sword, shall die by the sword.” Thus, the same physical part of Shechem’s body would not only be cut away, but his member, having been used in a violent act, would bring the total destruction of his legacy.

Was Shechem’s behavior deplorable? Yes. Was the double, bloody act of revenge, by the brother’s, toward the entire tribe justified? No! Although it was effective in communicating a powerful fear-based message to Israel’s enemies, it still begs the question – was it right? Was it overreacting, overreaching in its application of justice? Jacob himself seems to think so!

Jacob chastised his sons and told them they brought a curse upon their entire family! “Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” The brothers argued back, which tells us they did not agree with Jacob, “would you rather the locals see our sister as a prostitute?

That brutal act towards their once, accommodating neighbors, put out the word that Israel could not be trusted in sharing the land as well as trading goods and services. Even though Abraham had purchased property in Shechem, Jacob made the decision to pull up roots and move the entire Israelite tribe to Bethel, a city 20 miles away. These cycles of brutality and revenge would play out many times over. And, these very human cycles still persist today.

This is still the results of our sin, our selfishness our self-determination to do what we want, when we want to do it. It makes me think about all the times that God is blamed for human brutality OR blamed for not preventing such atrocities. These are our issues that God came to redeem and restore to righteousness. And to make that restoration complete and legitimate, God sent his son, Jesus, to endure the total brutality of death on a criminal’s cross. The irony is not just Jesus’ innocence, but his complete sinlessness that makes this grace so shockingly beautiful.

Prayer

Dad,
As I read these ancient accounts of humanity, I see their dark shadows of sin permeating all facets of life. There is violence and revenge, but there is also stories of beauty, grace and forgiveness. This story is a compounded tragedy where power perpetrates on innocence, but then anger and revengeful rage, takes hundreds of innocent lives as well as enslaves the abandoned women and children. We ache, we agonize in anticipation of your final judgment and justice. And, in the midst of all that, I find that I am not innocent nor deserving of grace, yet it was extended towards me. Justice was purchased and applied on my behalf.

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Our pronouns.

Reading Time: 2 minutes

“In the west, people will respect the name of the Lord; in the east, they will glorify him. For he will come like a raging flood tide driven by the breath of the Lord.” ‭‭Isaiah‬ ‭59‬:‭19‬ ‭NLT‬‬

Isaiah uses a lot of cooperative personal pronouns when he writes about the desperate state and culture of Israel. He starts most of the sentences in these passages with “we.” “So there is no justice among US, and WE know nothing about right living. WE look for light, for bright skies. WE grope, we stumble, we are like the dead. WE growl like hungry bears; WE moan like mournful doves. WE look for justice, but it never comes. WE look for rescue. For OUR sins are piled up before God and testify against us. WE know what sinners we are. WE know we have rebelled and have denied the Lord. WE have turned our backs on our God. WE know how unfair and oppressive we have been, carefully planning our deceitful lies. OUR courts oppose the righteous, and justice is nowhere to be found. Truth stumbles in the streets, and honesty has been outlawed.”

We, us, our… Isaiah understood THEY were all willful, purposeful participants in the culture of WRONG. There is no waggling finger pointing out of a self-righteous soul declaring – YOU…. you did this! No, it’s us and ours.

After a slew of declarations attributed to the mess WE make of things – almost entirely against each other, Isaiah boldly declares that God will roll-tide in by His mighty breath of judgment and justice to make things right. God will rise like a raging river to “nō·sə·sāh,” drive, make to flee all evil. Who would NOT want God to sweep across their land and clear out the evil that has destroyed life, love, families and friendships?

In other places in the Bible, God tells us exactly who opposes His removal of evil – those who love evil and benefit from it. You start to understand that it’s the selfish, the tyrants, the proud and powerful, those on top that do not want God’s way. The ones who do not want justice are those who better themselves by keeping others down and dependent on their systems of power and control. God brings freedom where all others bring control, or enslavement.

Prayer

Dad,
I’m beginning to understand just how upside down our world and our thinking really is. When you bring justice and righteousness, it is to our advantage, it is for our freedom. It’s not just a freedom from tyrants, it’s the ability to be free from our own selfish, devilish desires! It’s not just my sin that is so destructive within, it is my sin that is devastating to all those around me, those that I love and want the best for. And as I read about the mass of people Isaiah is talking about, I see the effects of our unity in brokenness and darkness rather than wholeness and light. It is just so clear to me now. I pray that in the east and in the west that you rise and breath justice into us and ours.