Tag: Elder

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A Titan for Titus.

Reading Time: 3 minutes

This letter is from Paul, a slave of God and an apostle of Jesus Christ. I have been sent to proclaim faith to those God has chosen and to teach them to know the truth that shows them how to live godly lives. This truth gives them confidence that they have eternal life, which God—who does not lie—promised them before the world began. And now at just the right time he has revealed this message, which we announce to everyone. It is by the command of God our Savior that I have been entrusted with this work for him. ‭‭Titus‬ ‭1‬:‭1‬-‭3‬ ‭NLT‬‬

Paul introduces himself in this letter to his other “true son,” Titus. He does so in such a unique way. Paul’s business card would say he’s a “Slave of God,” and “an Apostle of Jesus Christ.” A (doulos), bond slave. And a (apostolos), commissioned messenger. Paul certainly lived and led a life that exemplified both of these titles. Paul, writing from Corinth, had two young men specifically chosen to Pastor churches that were struggling in their theology and practice. Both Ephesus and Cretan churches had gone off course. Both churches had allowed judaizers and dissidents to destroy the unity in the churches.

Paul sent Timothy to Ephesus and Titus to Crete. Both Timothy and Titus had served with and under Paul in the Corinth churches, so they were not inexperienced when it came to wacky theology and massive influence of powerful, societal and religious cultures in these cities. Paul’s charge to Titus was to begin work on setting up godly leadership within the church to help him Pastor. He wanted Titus to get things back on track of the church, living the gospel and being Jesus to the city. They had to get rid of these influencers who continued to propagate a heretical theology. Namely those who would add anything to the gospel, with a Jesus+ circumcision or food rules or separation of worship between Jews and Gentiles.

Paul immediately writes to tell Titus how to find and setup godly leaders, establishing local church governance by ordaining presbyters. It is here that we find how to bring order and unity into a church that will help it flourish in the community. Appoint (presbýteros) elders in each town. It is interesting that Paul’s biggest concern is the proper structure of leaders and leadership instead of church policy and procedures. Jesus, nor Paul gave a godly template for how a church should be organized or structured in its decision process, democracy or levels of authority. It is clearly up to these elders or leaders as to how the church should come together, make corporate decisions and effectively do the gospel.

Today churches are free to choose several different ways of “doing church.” However, they are all instructed similarly on how to choose its leaders. Why did Jesus not leave us a church template on how to “do” church or how to make unified decisions. Why didn’t Paul leave us a governance model? Could it be that the Church should depend on individuals listening and following the Holy Spirit, keeping in mind that Jesus is the true “head” of the Church. Every pastor, elder, presbyter is an under-shepherd to the great Shepherd! It is well known that a good leader means there will be a good organization. Great leader = great Church. Bad leaders not only lead poorly, they also allow dissension, disunity and division to happen. And unqualified or poorly prepared deacons do similar in church as well. The model of choosing godly leaders IS the template for corporate structure.

People may struggle with this leadership model, complaining about top down authority structures or having too much power at the top. Whether folks decide to deconstruct their faith or just quit attending a church, refusing to be a part of the internal change that needs to happen. We must remember, this how God chooses to structure His church. I don’t know if it’s possible to LOVE God and hate or even dislike the Church. It’s still God’s Church, that will never change.

Prayer

​Dad,
I’ve always wondered why the Bible hasn’t been more specific about how the Church should work, how it should look. Then I realized that any kind of structural methodology would not be flexible enough to work in New Testament times as well as today, or even the future. Like our own lives, you want us to lean into and be led by the Holy Spirit. That makes is so much more adaptable and simple over all the years. We are the ones that make things complicated! Thank you for Your Church – through all the highs and lows of change, it will not fail. It will accomplish your will. Amen.

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Chief Servant Officer.

Reading Time: 3 minutes

Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. Don’t Lord it over the people assigned to your care, but lead them by your own good example. And when the Great Shepherd appears, you will receive a crown of never-ending glory and honor. ‭‭1 Peter‬ ‭5‬:‭2‬-‭4‬ ‭NLT‬‬

The Apostle Peter, wrapping up his first letter to the churches, turns his thoughts towards those who lead in local churches. He writes, “And now, a word to you who are elders in the churches.” Peter uses the word, presbýteros – properly, a mature man having seasoned judgment & experience. I would like to say, it could be a mature “young” man, however the word is specifically used in a more senior context. In other words, it’s not just maturity, it is also age. How old would a “senior” be in the early church? Lifespans back then are difficult to nail down, but men normally lived to about fifty. And according to Numbers 8:25, there was a hard retirement at fifty as well – “and they must retire at the age of fifty.” When you’re young fifty sounds soooo old, like it’s approaching death! Of course, nowadays, reaching fifty is considered fairly young 🥴.

Peter has weighty words of specificity he gives to the elders who are leading churches. 1. Care for the flock. Shepherd (poimainó) them 2. Watch over them willingly. Look at them (episkopeó) diligently. Not grudgingly (anagkastós) with forced or compulsion, but willingly (hekousiós), freely, voluntarily. 4. Not for your own benefit (aischrokerdós), “base gain,” or greediness, but with eagerness (prothumós) cheerfully, passionately. 5. Not as a master, lording over them (katakurieuo), but as a (tupos) a constant and repeated pattern, a model, (ginomai) becoming someone to follow.

And when the chief shepherd (archipoimén) is revealed, you will receive a crown (stéphanos), a victors crown, not a (diádēma) royal crown – unfading, never-ending glory and honor.

Pastoring, shepherding and serving people is one of the most difficult callings in the Church world today. And, it has changed significantly over the past 100 years. Gone are the “Little House on the Prairie” days, the minister, played by Dabbs Greer, portraying the real life, Robert Alden (Pastored in Walnut Grove which he founded in 1875). Gone are the days of simple sermons, leading a few hymns and praying over Sunday potlucks on the lawn. The only core responsibilities that remained the same are marrying, tarrying and burying!

Today, Pastors are expected to be a business savvy/financial genius, HR expert, legal advisor, handyman, technical wizard, golden-tongued speaker, builder, blogger, podcasting guru as well as an emergency care, bedside faith healer. Yet, the calling hasn’t changed – shepherd the flock that God has given. My primary role is what it has always been in church ministry – a servant. Now I happen to be an actual elder (well over fifty) and so I am a chief servant officer. Pray for your Pastor, your Chief Elder and Servant who watches over you.

Prayer

Dad,
The advice and list that Peter gave us as Pastors is still completely doable! It’s harder today, but still very much possible. It’s all the other “required” expertises that make this Holy Calling much more of a challenge. I just can’t know what I don’t know or be who I am not meant to be! The expectations are impossible to fulfill! And, they are not from you. Our people want more, need more and maybe even deserve more than the average pastor can give. Plus, we are now in the top five of untrusted professions of society. We are so desperate for You to pour out Your Spirit on all flesh – fulfilling Your promise that Joel made so long ago. We need our sons and daughters to prophesy, old men to dream dreams, and young men to see visions. We are waiting, anticipating You and You alone. Amen.

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Serving a life sentence.

Reading Time: 3 minutes

I am writing to you, dear children, because your sins have been forgiven on account of his name. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. 1 John‬ ‭2‬:‭12‬-‭14‬ ‭NIV‬‬

The Apostle John does an amazing job, transitioning from a journalist for Jesus to a hard hitting, truth telling, author. He even becomes a powerful prophetic voice, miraculously beating death, then recording the apocalyptic book of Revelation! As a highly respected Apostle, mentor and elder statesman of the Church, his letters are both gentle, but fiercely poignant! I would say this, when looking at all the teachings, miracles and behaviors of Jesus, John becomes the best first step of not just interpreting Jesus’ ways, but of understanding the motives of God. John’s letters are also the best way to answer the question, “how then shall we live?”

Here in these verses John breaks down the audience of the very young in faith, the “teknion,” little child. The elders of faith, “patér,” a father, or senior. And, the youth of faith, “neaniskos,” a young man or youth. These groupings possibly identifying the simple stages or maturity levels of those who walk with Jesus.

To the young, understanding the beauty and power that God’s forgiveness of sin has on us as we look at our past. Even though we still sin, the freedom to see ourselves as new creatures, is vital for us to move forward in our faith.

To the elder, the mature, to “ginóskó,” to come to know, recognize from first hand experience who God is, has always been and always will be. This is a steady, unwavering faith, that rides the swells of tumultuous moments and of time, where doubt can cripple our faith later in life.

To the youth, who’s faith MUST “nikaó,” to conquer, prevail and subdue the “ponéros,” evil, wicked, pain-ridden, malicious, slothful seasons of attacks, traps and pitfalls of life. This conquering is a quest of a cool Greek root word, “niké,” victory!

These phases or seasons of life are such a powerful story of how one should determine to live their whole life as a solid follower of Christ. From babes to mature, from milk to meat, as the Apostle Paul puts it. Each season has its own battles, its own victories. These letters John writes are for encouraging and admonishing us to move from childish to full stature adults in being formed into the image of Christ Jesus. Each season can bring a person’s faith down. Each one has its own challenges and opportunities. Yet, with Christ we can, every one of us, be more than conquerors! There seems to be so many who have “fallen away,” “deconstructed,” or just chosen to walk away from the grace of God. I know it’s not easy to live a whole life of unwavering faith, but I am determined, despite my sin, distractions or doubts. I will serve and follow God all the way to the very end of this life! I am serving a life sentence of FAITH!

Prayer

Dad,
I am so thankful for the men who gave their lives for the continuation of the gospel. What a supernatural, providential gift this has been for all of us, eons later. I absolutely love Your Word! I fell in love with you first but immediately discovered that to know You, I had to know Your Word. It is truly eternal and life changing. I am yours to the very end!

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My portfolio.

Reading Time: 3 minutes 
“An elder must live a blameless life. He must be faithful to his wife, and his children must be believers who don’t have a reputation for being wild or rebellious. A church leader is a manager of God’s household, so he must live a blameless life. He must not be arrogant or quick-tempered; he must not be a heavy drinker, violent, or dishonest with money. Rather, he must enjoy having guests in his home, and he must love what is good. He must live wisely and be just. He must live a devout and disciplined life. He must have a strong belief in the trustworthy message he was taught; then he will be able to encourage others with wholesome teaching and show those who oppose it where they are wrong.” Titus‬ ‭1:6-9‬ ‭NLT‬‬

I made a decision to follow Christ at fifteen and another decision to be a Pastor at seventeen. In both cases, I had no idea what I was really doing! I say that, not because I have regrets, only to remind myself that I was in over my head from the very beginning.

I had to learn so many things that should have come, let’s just say more naturally, from being raised in a stable home environment. I was not. I was awkwardly, socially delayed in many ways. And to the ways of God, the things of the Spirit – I was super naïve. I didn’t know Pastoring came with a predetermined job description that the Apostle Paul laid out for Titus and Timothy.

Robin and I were married and we did have children, but from there it seems it took half my life just to qualify for this calling. You realize that Titus and Timothy were likely NOT married when Paul wrote this letter. Paul believed in both these young men to the point that he assigned them to Pastor the churches in Corinth (for Titus) and Ephesus (for Timothy). These were not easy assignments!

Paul lists these qualifications for Pastoring, but ALL of them are character qualities – not educational, nor business accomplishments but packed full of acumens. Marriage and non-rebellious kids are listed first. The kids can’t be “asótia: wasteful nor anupotaktos: un-submitted, unruly.” The general idea is, “how can someone lead when they have no one to struggle with/fight against wills with?” Marriage, coupled with parenting has a way of stripping a person down to their core and hopefully allowing them to rebuild their life to love and lead with a framework of servitude. A wife/husband and children know more about you than anyone else in the world. You just can’t hide character flaws from these folks!

An overseer, (NLT, church leader) is simply a “oikonomos: the manager of a household.” So it makes sense that Paul says, just find someone who is already managing their own household well. The rest of the qualifications are about a temper, drunkenness, violent and dishonest with money. All of these, again, paint a picture of a good manager.

Paul, however, then lists more leadership qualities: hospitality, loving goodness, righteousness (dikaios: correct, righteous, by impl. innocent) and disciplined (egkratés: mastered from within, an inner strength). These go beyond management and speak more of someone transparent, positive, and focused on what’s godly. These are folks that are trustworthy to follow! Echoing Paul’s words to “follow me as I follow Christ.” As a Pastoral portfolio goes, this is not just a job, it’s a calling. It’s also a lifetime commitment to continue to grow and mature, not to just maintain the “look” of a leader, but increasing in faith and love.

Who aspires to be this kind of person? Who desires to manage and lead their own life as well as others? Without the calling and grace of God, you would be crazy to even attempt it! I am never really qualified, I am humbled to believe that God would use me to fulfill this assignment!

Prayer

Dad,
At the end of my time here on this broken earth, I hope to live up to Paul’s portfolio of a Pastor, an Overseer, and definitely an under-shepherd for those who gather and are called your Church. I would be happy to cross the finish line with a “well done, good and faithful servant.”