“His disciples came and asked him, “Why do you use parables when you talk to the people?” He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. That is why I use these parables, For they look, but they don’t really see. They hear, but they don’t really listen or understand.” Matthew 13:10-13 NLT
Jesus’ stories, his parables are fun, sticky and multifaceted. You can read them once or a hundred times and get so much out of them. Here, Matthew records the story of the farmer sowing seed. Or, is it a story of the receptivity of the soil? Hmmm. After he tells the story, he says one his often quoted phrases, “Whoever has ears, let them hear.”
One of the brave followers of Jesus simply asks him straight out, “Why?” Why stories? Why parables? If you search Rabbi teaching methods, you’ll find a mixed bag. Yes, parables were common and there were hundreds of them. And, parables we’re used, but Jesus stories were by far the ones more durable in antiquity.
The curious disciple’s question yielded an answer from Jesus. Which was rare, compared to how many questions Jesus retorted back to his audience. Jesus said that his disciples, his apprentices, were given a special pass to understanding what he called the “mysteries” of God. Wow. The mysteries, the secrets of God?
Jesus used this word, mystḗrion (the root of the English term, “mystery”) . But, in the Bible, a “mystery” is not something unknowable. Rather, it is what can only be known through revelation, i.e. because God reveals it. So, parables were a teaching style to engage the listener, creating a curiosity so the listener would WANT to learn. Which is so cool! When someone comes to hear a lecture, a teaching, a speech or a TED-talk, they are supposed to be listening with all five senses. They should see, hear, feel, touch and even taste. Sure the last two may need some help with an object in hand, like a fresh apple off a tree. But Jesus is telling them (and us), there is another sense that should be brought to the event. One should bring a spiritual sense of what is happening and what God is up to. I wouldn’t call it a sixth sense, because that gets confused with some metaphysical mysticism.
Jesus tells his followers that those who listen beyond their physical eyes and ears will see and hear God at work! The parable becomes like a whisper when someone wants you to lean in, get close, so you can focus, blocking out all other distractions because you really want to learn and understand. Those learners, those curious, will be given the gift of understanding the mystery and have an abundance of knowledge. Jesus wanted his students to be the kind of people who don’t just show up to hear what the speaker would be saying or doing, but to be extra curious of understanding of what God is doing. Our job, in almost any situation we find ourselves in, is to fully engage with every physical sense we can to be attentive, but also be fully aware that God is always up to something MORE and spectacularly, spiritually, mysterious!
Prayer
Dad,
You are always at work. I miss seeing that so often because I am distracted by so many other things. Things that I think are important, but in comparison to your eternal perspective, they are not. There was an old phrase I remember hearing, that may not be true at all. Someone was said to be “so spiritually minded that they are no earthly good.” I am often distracted by so many “earthly good” thoughts or deeds that I miss the spiritually minded completely. I think your vantage point is so much better than ours! Help me see, as often as I can, your mysteries of heaven.