Tag: Brutality

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What happens when God fights for you?

Reading Time: 3 minutes

“During the battle the five kings escaped and hid in a cave at Makkedah. When Joshua heard that they had been found, he issued this command: “Cover the opening of the cave with large rocks, and place guards at the entrance to keep the kings inside.” ‭‭Joshua‬ ‭10‬:‭16‬-‭18‬ ‭NLT‬‬

Joshua records a brief but brutal ending to a war between Israel and the Amorites. King Adoni-zedek of Jerusalem had sent messengers to several other local kings: Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon, inviting them to join him in defeating Gibeon, a large fortified city and new ally with Israel. Joshua writes, “So these five Amorite kings combined their armies for a united attack. They moved all their troops into place and attacked Gibeon.” Adoni-zedek believed this to be a strategically easy victory.

For many of the battles Israel would face, their enemies began to realize they were going up against Israel’s God – Jehovah, the one true God, The men of Gibeon sent messengers to Joshua asking for Israel’s help. This massive battle is famous because of two miracles. One, God chased the Amorites off with a hailstorm – which killed more men than the battle itself. But this is also the famous story of the sun standing still for a day, because Joshua asked God for more time to finish off the enemy.

The Amorites were exceedingly wicked. God told Moses to completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. Why? God told Moses, it will “prevent them from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the LORD your God.” Just do a search on the immoral things the Amorites practiced while worshiping fake gods. God’s warnings to the Amorites did not persuade them to repent. Eventually God’s judgement was to thoroughly remove them from the earth.

It was clear to the five kings in cahoots with each other that they were losing, so they fled to the hills and all five of them hid in a cave at Makkedah. As they were seen running from the battle, the Israelite men reported it to Joshua. After the Amorite armies had been defeated, Joshua returned to the cave and had the five kings brought out. He had the five kings laid out on the ground and told his own commanders to put their foot on each of the Amorite king’s necks. As they did this, Joshua told them to never be afraid, but instead be strong and courageous – a life tagline for him. Then Joshua killed each of the five kings by impaling them on sharpened poles, where they hung until evening. As the sun was going down, Joshua gave instructions for the bodies of the kings to be taken down from the poles and thrown into the cave where they had been hiding, Joshua‬ ‭10‬:‭24‬-‭27‬. Five Amorite kings died a horrible death – befitting the horrible life and leadership over the people they were suppose to serve. Joshua was indeed a warrior leader over Israel and God honored him by giving him many battle wins over their enemies.

Prayer

​Dad,
Wow, wars were brutal then and still brutal today. We live with sin that is so ubiquitous, so invasive, that it rises to the level of mass murder of our enemies. War is hell! I find it interesting that there are times that you judge nations or groups of people yourself, directly punishing them with floods, famines or even storms. Yet, other times you used people, leaders, rulers or kings to make war against a people group, effectively judging them through annihilation. I would much rather have you fighting on my behalf than doing it on my own! Thank you for a future where there will be no more wars. I look forward to that day.

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Just taking what you want.

Reading Time: 3 minutes

“One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.” Genesis‬ ‭34‬:‭1‬-‭4‬ ‭NLT‬‬

This story out of Genesis captures more than just the brutality of ancient times on the plains of ancient Egypt. The story captures the heart and nature of humankind – see, want, take. You may say, this is purely “mankind,” but there are numerous stories where women of that day are just as conniving, just as brutal, especially when it comes to revenge or righting a wrong.

This Hivite prince simply sees a young foreign girl and decides to take her. No impulse control, no moral boundaries, just an entitlement of his character and position. It is very interesting that Genesis adds this commentary, “but then he fell in love with her.” Ah, after forcing himself on her, violating her physical body, he THEN tries to sweet-talk her into marriage? This didn’t go over well then and wouldn’t go over well, even today. As you read the entire chapter, you discover that Dinah’s brothers were not going to forgive and forget. They never intended on allowing a covenant between them and the Hivites to take place. There was no way a peace pact based on a rape was going to stick.

They contrived a wickedly brilliant plan. Get the males in the tribe to submit to physical circumcision, thus pretending to allow a intermarriage to take place between their men and Israel’s women. Question: Would tricking their enemies into circumcision, causing physical pain among ALL the males, be sufficient for justice? Apparently not for Simeon and Levi. They wanted full and swift justice in the form of total annihilation of that tribe’s bloodline.

Maybe an inappropriate euphemistic application was enacted here by Jacob’s sons, “those who live by the sword, shall die by the sword.” Thus, the same physical part of Shechem’s body would not only be cut away, but his member, having been used in a violent act, would bring the total destruction of his legacy.

Was Shechem’s behavior deplorable? Yes. Was the double, bloody act of revenge, by the brother’s, toward the entire tribe justified? No! Although it was effective in communicating a powerful fear-based message to Israel’s enemies, it still begs the question – was it right? Was it overreacting, overreaching in its application of justice? Jacob himself seems to think so!

Jacob chastised his sons and told them they brought a curse upon their entire family! “Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” The brothers argued back, which tells us they did not agree with Jacob, “would you rather the locals see our sister as a prostitute?

That brutal act towards their once, accommodating neighbors, put out the word that Israel could not be trusted in sharing the land as well as trading goods and services. Even though Abraham had purchased property in Shechem, Jacob made the decision to pull up roots and move the entire Israelite tribe to Bethel, a city 20 miles away. These cycles of brutality and revenge would play out many times over. And, these very human cycles still persist today.

This is still the results of our sin, our selfishness our self-determination to do what we want, when we want to do it. It makes me think about all the times that God is blamed for human brutality OR blamed for not preventing such atrocities. These are our issues that God came to redeem and restore to righteousness. And to make that restoration complete and legitimate, God sent his son, Jesus, to endure the total brutality of death on a criminal’s cross. The irony is not just Jesus’ innocence, but his complete sinlessness that makes this grace so shockingly beautiful.

Prayer

Dad,
As I read these ancient accounts of humanity, I see their dark shadows of sin permeating all facets of life. There is violence and revenge, but there is also stories of beauty, grace and forgiveness. This story is a compounded tragedy where power perpetrates on innocence, but then anger and revengeful rage, takes hundreds of innocent lives as well as enslaves the abandoned women and children. We ache, we agonize in anticipation of your final judgment and justice. And, in the midst of all that, I find that I am not innocent nor deserving of grace, yet it was extended towards me. Justice was purchased and applied on my behalf.