Religious Entrapment.

Reading Time: 3 minutes

“Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? Should we pay them, or shouldn’t we?” Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin, and I’ll tell you.” Mark‬ ‭12‬:‭13‬-‭15‬ ‭NLT‬‬

Snakes and vipers are the slipperiest serpents in the animal kingdom. They are silent and smooth in movement and hissper so subtly in the garden. It reminds me of Kaa, the snake character, in Rudyard Kipling’s 1894 anthology collection, The Jungle Book, with his mystical powers of hypnosis. Or Nagini, the snake who was always at Voldemort’s side. Mark’s gospel lets us know right up front, this scene was a setup.

The religious leaders sent Pharisees AND supporters of Herod. No matter how Jesus responded to the cleaver question, it would be captured by eye witnesses and sent out through the social media of ancient days – word of mouth! But first they had to butter-up Jesus real good, trying to distract him from the nearly invisible snare. “We know how honest you are,” interpretation – we know you can’t lie. We also know you “do not care about anyone’s opinion. For you are not swayed by appearances,” – interpretation – you are not influenced by others and can’t be fooled (even though they were trying to do so even then). And, “we know you are a “alétheia,” a truth teller,” – interpretation – you are morally bound by God’s character.

So… standing there with the religious and secular leaders salivating with their own diabolical deception, they deliver the inescapable question. “Is it “exesti,” It is lawful or permitted to pay “kensos,” taxes or tribute to Caesar? Is it proper to “didómi” give or grant this? I wonder how long Jesus paused before he answered? It must have seemed like a timeless, slow-motioned moment for the eager ears of these wise guys!

Mark tells us that Jesus saw through their “hupokrisis,” hypocrisy, an interesting theatre word used in those days by the actors in a play. It comes from the idea of filling in the cracks of statues with colored wax, thus giving the appearance of wholeness, without fault or blemishes. So to be a hypocrite was to be disingenuous, fake, pretending to have no flaws. Oh, these religious leaders had cracks and crevasses in their hearts – that’s for sure!

Jesus famously retorted with his own question, “WHY?” But then he did answer them by using an object lesson. “Does anyone have a denarius handy?” A denarius, a small Roman coin, used by most of the people in the city. Jesus didn’t have or carry any coins, Roman or Jewish (shekel). Someone handed Jesus a coin while the trappers waited in puzzled anticipation.

Great, “whose likeness and inscription – whose picture and title are stamped on it?” “Caesar’s,” they replied.” Well then, Jesus implied, you have your answer don’t you? Since that coin clearly belongs to the one whose picture and title are stamped on it – give it back to him. However, since we all bear the image of another stamped on our human hearts, we should therefore give ourselves back to God because we belong to him! Right?

Prayer

​Dad,
We are such an odd bunch, us and our unique peculiarities. We play our games. We challenge our own creator. We question goodness, true justice and love – thinking we can certainly do better! If it weren’t so sad, I’d have to say we’ve got to be kidding. We may not be trying to entrap Jesus specifically, but we are still working hard to skirt your will, your way. Since we bear your imprint, your image, why are we trying so hard to get away from you? I’m sorry for our lackluster faith and pushing the boundaries of your grace. Amen.

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