Month: May 2024

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God wants seekers.

Reading Time: 3 minutes

He replied, “You are permitted to understand the secret of the Kingdom of God. But I use parables for everything I say to outsiders, so that the Scriptures might be fulfilled: ‘When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven. Mark‬ ‭4‬:‭11‬-‭12‬ ‭NLT‬‬

Mark gives a now famous parable (a simple story with a hidden truth), and gives us the Jesus’ commentary, like the director’s comments about the story and the bonus explanation. Jesus wants his disciples not only know the meaning of the parable, but maybe even pickup the teaching style itself.

Does God hide for us to find him? Both Matthew and Mark write, “Then he told them many things in parables.” An old quote rings true, “For when the disciple is ready the Master is ready also.” Learning seems to require curiosity! Parables and object lessons both help us to mentally dig a little, forcing our brains to get a little messy meddling in the dirt of a plethora of information. Parables encourage us to connect the dots, to make sense of what we hear. How often do I approach God with everything but patience, humility and a holy openness of curiosity? I have needs. I want answers. But to sit and be still? Or to come to God’s Word just to hear His voice echo through the pages. As the reader, what am I looking for? Truth? Knowledge? Results?

I come to the words in this story without the context of the original listeners. I am missing the wispy-wind off the lake. That smell of fresh water mixed with what reminds me of lake-life. The feeling of sand beneath my feet. And hearing the Master’s words reverberating off the water.

I am not lost to the irony of Jesus telling a farming story while delivering it from a boat! Jesus often told stories while he was in the environment of the story itself. Picking a grape while talking about wineskins or picking figs along the road while teaching about the dangers of looking like religious leaders, but not capable of producing real spiritual fruit. Jesus speaks of sowing seeds while on the water. Maybe it was a farmer’s meetup at the Galilee shores that day?

Jesus, remembering the words of Isaiah (6:9-10), knew that he was both experiencing and fulfilling what the ancient prophet foretold – they will see and hear, but will learn nothing! Jesus was also fulfilling the truth of what Ezekiel was teaching the Israelites about disappointment of hearing, but never following through with doing. Ezekiel (33:32) writes, “Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.”

Doesn’t that just sound like us today? We may know a lot of God’s Word and even about God’s character, but it MUST show up in our lives as behaviors. Followers of Jesus were never meant to be simply Snapple-cap facts or some form of Bible-pedia. Jesus promises, when we seek we will find him. However, the proof of finding is most effective in others when we DO what God’s Word says to do. If you have found Jesus, now what are you going to do with your life?

Prayer

​Dad,
You found me. And, I was a mess when you did! I am so thankful you rescued me when you did. Now, I have spent the entirety of my life fulfilling Your calling on my life. The sum total of my life will be seen as a surrendering to Your will and Your ways. Let my actions always reflect what I know about You. May everyone see Jesus in and through me. Amen.

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Untamable

Reading Time: 2 minutes

The floods have risen up, O Lord. The floods have roared like thunder; the floods have lifted their pounding waves. But mightier than the violent raging of the seas, mightier than the breakers on the shore— the Lord above is mightier than these! Your royal laws cannot be changed. Your reign, O Lord, is holy forever and ever. ‭‭Psalms‬ ‭93‬:‭3‬-‭5‬ ‭NLT‬‬

The power of the sea. I can imagine that the Psalmist had access to vistas of either the waters of the great rivers of Euphrates and the Tigris, the pristine, Persian Gulf (both located by the city of Babylon) or maybe the beautiful Mediterranean Sea by Jerusalem. This Psalm was likely written by Ezra the Scribe.

There is nothing more ominously powerful than the oceans of the world. A massive 71% of our beautiful blue globe is water! I have often sat for hours looking out at the expansive vista of our own shores of the Pacific ocean. Mesmerized by the rhythmic power of the crashing waves, pounding the sand. The sight and sound is comforting.

But imagine the ocean as a tantrum-throwing toddler, raging with fits of fury. Its mighty, giant storms, tidal waves and tsunamis know no resistance strong enough to stand against it. The ocean is untamable. Ezra is in awe of our God that is magnificently, compoundedly more powerful than the sea! The sea roars, lifting its waves higher than an elevation of 1720 feet, a megatsunami in 1958 that hit Lituya Bay, in southeast Alaska. What could be mightier than the power and unpredictability of the ocean? It is God who created it!

Ezra’s love and respect for His mighty God and His Word declares and compares this awesomeness to the power of God’s royal laws. They cannot be changed. God’s Word cannot be swayed or subdued! Nothing can compare or compromise the capability of God’s Word. One my favorite verses concerning the durability and life-giving sustainability is found in Isaiah 40:8, The grass withers and the flowers fade, but the word of our God stands forever. Amen Ezra! Indeed our God and His reign is holy forever and ever.

Prayer

​Dad,
The vistas of the sea are my most favorite places to pray and think about your power and strength. With wind and sun, with white-noise sound of waves, I feel safe and at peace knowing that you are powerful enough to crush us, but instead invite us, in relationship, to know you. How ominous is your presence in those moments. Thank you for being expansively beyond what I can even imagine! Thank you for Your Word, which is enduring and powerful, to keep your promises and complete the work you are doing in me. I am in awe of You! Amen.

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A lot of quibble over dribble.

Reading Time: 3 minutes

Teach these things, Timothy, and encourage everyone to obey them. Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life. Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions. 1 Timothy‬ ‭6‬:‭2‬b-‭4‬ ‭NLT‬‬

The Apostle Paul writing to Timothy, his young protégé, not only reconfirms his authority as an Apostle, but also gives us the truth about leading and teaching the Church. Timothy was sent by Paul to the church in Ephesus to get them back on the right track – unity in the faith. Paul simply passed on the teachings of Jesus, as he was taught, but also as the Holy Spirit relayed, reminded and reinforced what God wanted to accomplish through His Church. It is sound doctrine. It promotes a godly life, Paul writes.

But “others” taught something different. Paul calls them out as arrogant and lacking. Apparently there are people who have a (noseó) sickness or spiritual disease to mince words or quibble over dribble. They have a bad case of (logomachia) a strife of words or unprofitable controversy! And, what’s worse is that these folks with diarrhea of the mouth cause far more damage to the body of Christ than their claims of hair-splitting of the truth. Out of this diseased thinking comes (phthonos) envy, (eris) contention, (blasphémia) abusive language and evil (huponoia) suspicions!

Here’s the thing though; these heresy-hunters cause far more damage to the unity of the body of Christ than their claims of corruption. I find it interesting that the majority of heresies concerning the truth of God’s Word, mostly surrounding the identity of Christ himself, were fought over a thousand years ago. They are old and have been proven wrong long ago. Yet, we still have those who believe it is their job to police the body of Christ sniffing out the modern errors of denominations, pastors and teachers in the Church.

The fact is – they are still causing more damage than good. And now, their words are still logomachia – sowing strife faster than ever because of the speed and reach of social media. What are the results? Well, take the church of Ephesus for example. Timothy pastored that church until his death when he was around 80 years old. Where is the church of Ephesus today? GONE. There is no effective church in this little ancient tourist-town. There are a tiny handful of lonely believers, but no church. How do I know? I met the shop owner of a small gift shop across the street to the famous Apostle John’s burial place. She told me she was so thankful to have Christian “tourists” come through and pray with her – that’s her only fellowship.

I am not saying that these people that spread strife caused the downfall of the Ephesus church. I am saying that Paul is absolutely right, these squabbles over minutia lead to nothing but trouble.

Prayer

Dad,
I know you are at work – constantly! I know your plans, your will are unstoppable. It still hurts my heart that we, as believers, still have these spiritual diseases of strife-spreading among us. It gives your Church a bad rap! I am sorry for any contribution I have made to the problem. Help me to speak well of Your bride, the Church. Help me to see the body of Christ as whole and beautiful as it should be. Forgive us of our arrogance and contentiousness. Amen.

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Was Jesus mad?

Reading Time: 3 minutes

One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said. But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan, the prince of demons. That’s where he gets the power to cast out demons. ‭‭Mark‬ ‭3‬:‭20‬-‭22‬ ‭NLT‬‬

His family thought so! Mark’s gritty journal records a rare moment where Jesus’ mother and brothers may have thought he had truly lost his mind. It was commonly known at that time that ANY gathering that gained a crowd would catch the attention of the Roman authorities. I mean if Rome stood out for anything, it was law and ORDER – emphasis on order. As a culture, they weren’t known by “Pax Romana” (Roman Peace) for nothing. Peace at all cost was the way the Roman government would promise their citizens the safety, calm and quiet they paid good taxes to enjoy the “Roman Way.” Sound familiar? Yeah, riots, protests, homelessness, mayhem, violence and vigilantes do not make for a peaceful culture.

When Mark begins this confrontational passage, he does so by writing, “the crowds began to gather again.” To the casual reader, it means nothing. But to the first century reader, it means TROUBLE. Jesus’ mother, Mary, not only feared for her son’s life, she also feared for their family future as well as their community. A good Jew deeply care about the welfare of family and the community! These were not individualistic thinkers like we are today, they were group thinkers.

To further complicate things, the religious leaders were trying to figure out a very real dilemma – who is this guy and where does he get his charisma, his confidence and his authoritative demeanor? Why would demons obey this guy? Their answer: Jesus works for Satan! It just made sense to them. When the Jewish Scribes encountered Jesus, he baffled them. The Scribes worked for God. They meticulously study the Law. In their minds, the only reason a demon would obey Jesus is because he was their master. Oooh, get that. Jesus was in fact their master, but it did not mean that he was working with or for Satan, the trickster, the liar! Jesus gave them a little logic lesson about how the world works – civilization works because of unity, not division. It works because of cooperation not coercion. Jesus said, “A kingdom divided by civil war will collapse.”

Back to Jesus being mad. Most likely using the guise of Jesus being “crazy,” (existémi) not behaving like yourself, beside yourself, or mad – Jesus’ family were telling the crowd, “don’t listen to him.” They were not trying to stop Jesus from preaching or healing, they were trying to get the crowd to disperse before the guards showed up! Who knows, maybe there were already Roman guards keeping an eye on the whole scene!

In verse 31, Mark tells us that Mary sent word into the house, “come out, we want to talk to you.” Mark writes, “There was a crowd sitting around Jesus, and someone said, “Your mother and your brothers are outside asking for you.” This is when Jesus famously answers the messenger’s request with an amazing moral dilemma. First, Jesus asks, “Who is my mother?” “Who are my brothers?” Where is Jesus going with this line of thinking? Then he says, “Anyone who does God’s will is my brother and sister and mother.” Whoa. Bottom line, Jesus is not mad, he’s right. Jesus is not crazy, he’s smart, he’s wise.

There are some moments, there are some decisions where obedience to God’s will overrides the apparent need for safety and security. God is NOT safe. God’s will is not safe. Security, here, in this life is NEVER guaranteed! However, God’s will, God’s way is both safe and secure in fulfilling God’s plans. “Thy will be done!” Jesus was never “safe,” as we would understand it as “beyond harm.” Jesus was on mission to the most unsafe decision he would ever make! The Apostles were never safe. Most of them were martyred for their faith. The Apostle Paul was never safe. Read 2 Corinthians 11:23-27.

Jesus wasn’t mad, he was obedient. Will we choose safety or security over obedience? Also remember, obedience doesn’t look like some act of terrorism, violence or protest. Obedience is proclaiming and living the truth of the gospel – which is the gospel of peace and of love. Let God handle the judgment.

Prayer

Dad,
Let my life declare the power of your salvation. Let my words be graceful and merciful. Let my life match my words. Your will be done on earth as it is in heaven! Amen.

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Feeling the presence of God.

Reading Time: 3 minutes

Turn us again to yourself, O God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved. You brought us from Egypt like a grapevine; you drove away the pagan nations and transplanted us into your land. You cleared the ground for us, and we took root and filled the land. Our shade covered the mountains; our branches covered the mighty cedars. We spread our branches west to the Mediterranean Sea; our shoots spread east to the Euphrates River. But now, why have you broken down our walls so that all who pass by may steal our fruit? The wild boar from the forest devours it, and the wild animals feed on it. ‭‭Psalms‬ ‭80‬:‭7‬-‭13‬ ‭NLT‬‬

This idea of God raising up a grapevine, nurturing it, watching over it and giving it a place to thrive and flourish is a popular theme in the Bible. I just wrote about Isaiah (chapter 5) giving an object lesson about the vine and the vineyard. The Psalmist writes about it while Israel is in Babylonian captivity. It goes along with another familiar phrase, “the root of Jesse,” which expresses the promise of a messianic king who would be born of David’s family. God is responsible to keep and protect this root of His vine!

Jesus even refers to Himself being the vine root and speaks of the fruit of that vine in John 15. And, Paul picks up the theme in Romans 15. Then finally, Jesus refers to himself as the root of Jesse in Revelation 22. This overarching picture of God following through with his promise even though Israel (and us as well) have consistently been unfaithful and failing to keep our promises in obedience to God’s Word. God is faithful to fulfill His promise and from that “root” He will raise up a whole new generation of children. These are the children of promise through the faithfulness, not of themselves, but of Christ alone.

In the verses following in this Psalm we hear the desperate plea for God not to give up on His people. “Come back, we beg you, O God of Heaven’s Armies. Look down from heaven and see our plight. Take care of this grapevine that you yourself have planted, this son you have raised for yourself.” (vs 14-15). I get the feeling that people generally know when they are close to the Lord or far off from Him. I know for me, when I have wandered or just been careless with my love and attentiveness to His presence, I definitely knew it. I felt similar to the Psalmist. I wanted to be close again and hear God’s voice, feel the Holy Spirit working in my life. I would never want to get used to being far from Him. I would never want to be so far from God that I no longer felt His face shining down on me. Jesus is the vine; we are the branches. Those who remain in him, and he in them, will produce much fruit. For apart from Jesus we can do nothing (John 15:5).

Prayer

Dad,
I clearly see that you have done everything to keep us (keep me) close to you. You faithfully and consistently come after us, wooing us, forgiving us and loving us. My part is to stay close to you, connected to you. The most difficult part is not even my sin, which separates me from your presence. It’s the shame and embarrassment of continuing to return, constantly coming back in confession and repentance. It’s trusting that you forgive me and receive me once again. It’s the not giving up, not drifting too far – that’s the hard part. Your word promises that you are faithful and JUST to forgive me and clean me when I come to you. I never want to be without your presence. I never want heaven to be silent because of my unfaithfulness to you! Amen.